See also:SISTERHOODS (See also:MODERN See also:ANGLICAN)
.
The See also:dissolution of religious houses in See also:England (1536–1540) under See also:- HENRY
- HENRY (1129-1195)
- HENRY (c. 1108-1139)
- HENRY (c. 1174–1216)
- HENRY (Fr. Henri; Span. Enrique; Ger. Heinrich; Mid. H. Ger. Heinrich and Heimrich; O.H.G. Haimi- or Heimirih, i.e. " prince, or chief of the house," from O.H.G. heim, the Eng. home, and rih, Goth. reiks; compare Lat. rex " king "—" rich," therefore " mig
- HENRY, EDWARD LAMSON (1841– )
- HENRY, JAMES (1798-1876)
- HENRY, JOSEPH (1797-1878)
- HENRY, MATTHEW (1662-1714)
- HENRY, PATRICK (1736–1799)
- HENRY, PRINCE OF BATTENBERG (1858-1896)
- HENRY, ROBERT (1718-1790)
- HENRY, VICTOR (1850– )
- HENRY, WILLIAM (1795-1836)
Henry VIII. swept away more than 140 nunneries, and the See also:Anglican See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church was See also:left without See also:sisterhoods for three centuries
.
But as these had for goo years formed See also:part of her See also:system, there were protests from See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time to time and attempts at restoration
.
Amongst such protests, which generally dwelt a See also:good See also:deal on the want of See also:provision for unmarried See also:women, may be mentioned three in successive centuries
.
The historian See also:Fuller would have been glad " if such feminine See also:foundations had still continued," those " good See also:shee-See also:schools," only without vows (Bk. vi.)
.
See also:Richardson the novelist, in See also:Sir See also:Charles Grandison, wishes there could be a See also:Protestant nunnery in every See also:county, " with a truly worthy divine, at the See also:appointment of the See also:bishop of the See also:diocese, to See also:direct and animate the devotion of such a society "; in 1829 the poet See also:Southey, in his Colloquies (cxiii.), See also:trusts that " See also:thirty years hence.this reproach also may be effaced, and England may have its See also:Beguines and its sisters of See also:mercy
.
It is grievously in need of them." Also small See also:practical efforts were made in the religious See also:household? of See also:Nicholas See also:Ferrar at Little Gidding, 1625, and of See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
William See also:Law at See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
King's Cliffe, 1743; and under Charles II., says Fr
.
See also:Bede, Autob., " about 12 Protestant ladies of See also:gentle See also:birth and considerable means " founded a shortlived See also:convent, with See also:Sancroft, then See also:Dean of St See also:Paul's, for director
.
Southey's See also:appeal had See also:weight, and before the thirty years had passed compassion for the needs of the destitute in See also:great cities, and the impulse of a strong Church revival, aroused a See also:body of laymen, among whom were included Mr See also:Gladstone, Sir T
.
D
.
See also:Acland, Mr A
.
J
.
See also:Beresford-See also:Hope, See also:Lord Lytteltonand Lord See also:John See also:Manners (chairman), to exertions which restored sisterhoods to the Church of England
.
On 26th See also:March 1845 the See also:Park See also:Village Community was set on See also:foot in See also:Regent's Park, See also:London, to See also:minister to the poor See also:population of St Pancras
.
The " See also:Rule " was compiled by Dr See also:Pusey, who also gave spiritual supervision
.
In the See also:Crimean See also:War the See also:superior and other sisters went out as nurses with See also:Florence See also:Nightingale
.
The community afterwards See also:united with the See also:Devonport Sisters, founded by See also:Miss Sellon in 1849, and together they See also:form what is known as See also:Ascot Priory
.
The St See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas's sisterhood at See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford commenced in 1847; and'the See also:present See also:mother-superior of the See also:Holy Trinity Convent at Oxford, Marian See also:Hughes, dedicated herself before witnesses to such a See also:life as See also:early as 1841 (See also:Liddon's Life of Dr Pusey, iii.)
.
Four sisterhoods stand together as the largest : those of Clewer, See also:Wantage, All See also:Saints and See also:East Grinstead; and the See also:work of the first may stand as a specimen of that of others
.
The " Community of St John the Baptist " at Clewer, near See also:Windsor, arose in 1849 through the efforts of Mrs See also:Tennant and the See also:vicar, afterwards See also:warden of the society, the Rev
.
T
.
T
.
See also:Carter, to See also:save fallen women
.
Under the first superior, Harriet Monsell, the See also:numbers See also:grew apace, and are now above 200
.
Their services to society and the Church include 6 houses for fallen women, 7 orphanages, 9 elementary and high schools and colleges, 5 hospitals, See also:mission work in 13 parishes and visiting in several " married quarters " of See also:barracks
.
Many of these are important institutions, and their labours extend over a wide See also:area; two of the settlements are in See also:India and two in the United States
.
A See also:list of 26 sisterhoods is given in the See also:Official See also:Year-See also:Book of the C.E
.
(1900), to which may be added 10 institutions of deaconesses, many of whom live in community under rule
.
The Episcopal Church of Scvland has 3 sisterhoods; and they are found also at See also:Toronto, " See also:Saint John the Divine "; See also:Brisbane, " Sacred See also:Advent "; Grahamstown, " Resurrection "; See also:Bloemfontein, " St See also:Michael and All Angels Maritzburg, "Saint John the Divine." The Year-Book (1911) of the Protestant Episcopal Church of See also:America (Anglican) mentions 18 See also:American See also:sister-hoods and 7 See also:deaconess homes and training colleges
.
Practically all 'Anglican sisterhoods originated in See also:works of mercy, and this fact largely accounts for the rapidity with which they have won their way to the good will and confidence of the Church
.
Their number is believed to exceed 3000, and the demand for their services is greater than the See also:supply
.
Bishops are often their visitors, and Church Congresses, See also:Convocation and See also:Lambeth Conferences have given them encouragement and regulation
.
This See also:change in sympathy, again, has gained a See also:hearing from See also:modern historians, who tend more and more to discredit the wholesale See also:defamation of the dissolution See also:period
.
This charitable activity, however, distinguishes the modern sister from the nuns of See also:primitive and See also:medieval times, who were cloistered and contemplative, and left See also:external works to deaconesses, or to laywomen of a " third See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order," or to the freer See also:societies like the Beguines
.
St See also:Vincent de Paul is considered to have begun the new era .with his institution of " Sisters of Charity " in 1634
.
Another modern feature is the fuller recognition of See also:family ties: Rule 29 of the Clewer sisters directs that " the sisters shall have See also:free intercourse with relations, who may visit them at any time." But in most essential respects modern sisterhoods follow the See also:ancient traditions
.
They devote themselves to the celibate life, have See also:property in See also:common, and observe a common rule of See also:prayer, fellowship and work
.
See also:Government is by a sister superior, assisted by various See also:officers
.
The warden and See also:chaplain are See also:clergy, and the visitor is commonly a bishop
.
In one important regard there has been hesitation, and authorities like Dr Littledale and Bishop See also:Grafton contend strongly for the primitive ideal of the convent as family, with a constitutional government, as against the later and wide-spread Jesuit ideal of the convent as See also:regiment, with a theory of despotic rule and See also:absolute obedience
.
If some early mistakes in the restoration of sisterhoods were due to this exaggerated See also:doctrine of obedience, the doctrine itself may be trusted to disappear among a Church and See also:people accustomed to free institutions and to respect for individuality
.
End of Article: