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SLAVERY

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Originally appearing in Volume V25, Page 227 of the 1911 Encyclopedia Britannica.
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SLAVERY  . It appears to be true that, in the words of Dunoyer, the economic regime of every society which has recently become sedentary is founded on the slavery of the See also:

industrial professions . In the See also:hunter See also:period the See also:savage See also:warrior does not enslave his vanquished enemy, but slays him; the See also:women of a conquered tribe he may, however, carry off and appropriate as wives or as servants, for in this period domestic labour falls ' almost altogether on their See also:sex . In the See also:pastoral See also:stage slaves will be captured only to be sold, with the exception of a few who may be required for the care of flocks or the small amount of cultivation which is then undertaken . It is in proportion as a sedentary See also:life prevails, and agricultural exploitation is practised on a larger See also:scale, whilst warlike habits continue to exist, that the labour of slaves is increasingly introduced to provide See also:food for the See also:master, and at the same See also:time See also:save him from irksome toil . Of this stage in the social See also:movement slavery seems to have been, as we have said, a universal and inevitable See also:accompaniment . But wherever theocratic organizations established themselves slavery in the See also:ordinary-sense did not become a vital See also:element in the social See also:system . The members of the lowest class were not in a See also:state of individual subjection: the entire See also:caste to which they belonged was collectively subject . It is in the communities in which the military See also:order obtained an ascendancy over the sacerdotal, and which were directly organized for See also:war, that slavery (as the word is commonly understood) had its natural and appropriate See also:place . It is not merely that in its first See also:establishment slavery was an immense advance by substituting for the immolation of captives, often • accompanied by See also:cannibalism, their occupation in labour for the benefit of the See also:victor . This See also:advantage, recalled by an old though erroneous 1 1Servus is not cognate with servare, as has often been supposed; it is really related to the Homeric edpepos and the verb eipw, with which the Latin sero is to be connected . It may be here mentioned that slave was originally a See also:national name; it meant a See also:man of See also:Slavonic See also:race captured and made a bondman to the Germans .

" From the Euxine to the Adriatic, in the state of captives or subjects, . . . they [the Slavonians] overspread the See also:

land, and the national appellation of the Slaves has been degraded by See also:chance or malice from the signification of See also:glory to that of See also:servitude " (See also:Gibbon, Decline and Fall, ch. lv.) . The historian alludes to the derivation of the national name from slava, glory . See See also:Skeat's Etym . Dict., s.v.; see also See also:SLAVS . It was in the See also:Roman state that military See also:action—in See also:Greece often purposeless and, except in the resistance to See also:Persia, on the whole fruitless—worked out the social See also:mission which formed its true See also:justification . Hence at See also:Rome slavery also most properly found its place, so See also:long as that mission was in progress of accomplishment . As soon as the See also:march of See also:conquest had reached its natural limit, slavery began to be modified; and when the See also:empire was divided into the several states which had grown up under it, and the system of See also:defence characteristic of the See also:middle ages was substituted for the aggressive system of antiquity, slavery gradually disappeared, and was replaced by See also:serfdom . We have so far dealt with the See also:political results of See also:ancient slavery, and have found it to have been in certain respects not only useful but indispensable . When we consider its moral effects, whilst endeavouring to avoid exaggeration, we must yet pronounce its See also:influence to have been profoundly detrimental . In its action on the slave it marred in a See also:great measure the happy effects of habitual See also:industry by preventing the development of the sense of human dignity which lies at the See also:foundation of morals . On the morality of the masters—whether See also:personal, domestic, or social—the effects of the institution were disastrous .

The See also:

habit of See also:absolute See also:rule, always dangerous, was peculiarly corrupting when it penetrated every See also:department of daily life, and when no See also:external interference checked individual caprice in its action on the feelings and fortunes of inferiors . It tended to destroy the See also:power of self-command, and exposed the master to the baneful influences of flattery . As regards domestic morality, the system offered See also:constant facilities for libertinism, and tended to subvert domestic See also:peace by compromising the dignity and ruining the happiness of the wife . The sons of the See also:family were familiarized with See also:vice, and the See also:general See also:tone of the younger See also:generation was lowered by their intimate association with a despised and de-graded class . These deplorable results were, of course, not universally produced; there were admirable exceptions both among masters and among slaves—instances of benevolent See also:protection on the one See also:side and of unselfish devotion on the other; but the evil effects without doubt greatly preponderated . Greece.—We find slavery fully established in the Homeric period . The prisoners taken in war are retained as slaves, or sold (Il. See also:xxiv . Heroic 752) or held at See also:ransom (Il. vi . 427) by the captor . Some- Heroi times the men of a conquered See also:town or See also:district are slain See also:mes . and the women carried off (Od. ix . 40) .

Not unfrequently See also:

free persons were kidnapped by pirates and sold in other regions, like Eumaeus in the Odyssey . The slave might thus be by See also:birth of equal See also:rank with his master, who knew that the same See also:fate might befall himself or some of the members of his family . The institution does mony of his See also:affection and regret . They often lived on terms of intimacy either with the See also:head of the See also:house or its younger members; but it is to be feared that too often this intimacy was founded, not on mutual respect, as in the heroic example of Ulysses and Eumaeus, but on insolent self-assertion on the one side and a spirit of service, were put in See also:possession of a house and See also:property Qf their own (Od. xiv . 64) . See also:Grote's See also:idea that the women slaves were in a more pitiable See also:condition than the See also:males does not seem justified, except perhaps in the See also:case cf the alelrides, who turned the See also:household See also:mills which ground the See also:flour consumed in the family, and who were some-times overworked by unfeeling masters (Od. xx . 110-119) . See also:Homer marks in a celebrated See also:couplet his sense of the moral deterioration commonly wrought by the condition of slavery (Od. xvii . 322) . It is, however, in historic Greece, where we have ample documentary See also:information, that it is most important to study the system . The See also:sources of slavery in Greece were: (i) Birth, the condition being hereditary . This was not an abundant source, women slaves being less numerous than men, and See also:wise masters making Historic the See also:union of the sexes rather a See also:reward of See also:good service than period a See also:matter of See also:speculation (Xen .

Oecon . 9 . 5) . It was in sources of general cheaper to buy a slave than to See also:

rear one to the See also:age slavery. of labour . (2) See also:Sale of See also:children by their free parents, which was tolerated, except in See also:Attica, or their exposure, which was permitted, except at See also:Thebes . The consequence of the latter was some-times to subject them to a servitude worse than See also:death, as is seen in the plays of See also:Plautus and See also:Terence, which, as is well known, depict See also:Greek, not Roman, See also:manners . Freemen, through indigence, some-times sold themselves, and at See also:Athens, up to the time of See also:Solon, an insolvent debtor became the slave of his creditor . (3) See also:Capture in war . Not only Asiatics and Thracians thus became slaves, but in the many See also:wars between Grecian states, See also:continental or colonial, Greeks were reduced to slavery by men of their own race . Cailicratidas pronounced against the enslavement of Greeks by Greeks, but violated his own principle, to which, however, See also:Epaminondas and See also:Pelopidas appear to have been faithful . (4) Piracy and See also:kidnapping . The descents of pirates on the coasts were a perpetual source of danger; the pirate was a gainer either by the sale or by the redemption of his captives .

If ransomed, the victim became by Athenian See also:

law the slave of his redeemer till he paid in See also:money or labour the See also:price which had been given for him . Kidnappers (andrapodistae) carried off children even in cities, and reared them as slaves . Whether from hostile forays or from piracy, any Greek was exposed to the See also:risk of enslavement . (5) See also:Commerce . Besides the sale of slaves which took place as a result of the capture of cities or other military operations, there was a systematic slave See also:trade . See also:Syria, See also:Pontus, See also:Lydia, See also:Galatia, and above all See also:Thrace were sources of See also:supply . See also:Egypt and See also:Ethiopia also furnished a certain number, and See also:Italy a few . Of foreigners, the Asiatics See also:bore the greatest value, as most amenable to command, and most versed in the arts of luxurious refinement . But Greeks were highest of all in esteem, and they were much sought for See also:foreign sale . Greece proper and See also:Ionia supplied the See also:petty Eastern princes with courtesans and See also:female musicians and dancers . Athens was an important slave See also:market, and the state profited by a tax on the sales ; but the See also:principal marts were those of See also:Cyprus, See also:Samos, See also:Ephesus and especially See also:Chios . The slaves were employed either in domestic service—as house-hold managers, attendants or personal escorts—or in See also:work of other kinds, agricultural or See also:urban .

In See also:

early Attica, and even down to the time of See also:Pericles, the landowners lived in the meats of See also:country . The Peloponnesian War introduced a See also:change; See also:manes. and after that time the proprietors resided at Athens, and the cultivation was in the hands of slaves . In manufactures and commerce, also, servile gradually displaced free labour . Speculators either directly employed slaves as artisans or commercial and banking agents, or hired them out, sometimes for work in mines or factories, sometimes for service in private houses, as cooks, See also:flute-players, &c., or for viler uses . There were also public slaves; of these some belonged to temples, to which they were presented as offerings, amongst them being the courtesans who acted as hieroduli at See also:Corinth and at Eryx in See also:Sicily; others were appropriated to the service of the magistrates or to public See also:works; there were at Athens 1200 Scythian archers for the See also:police of the See also:city; slaves served, too, in the fleets, and were employed in the armies,—commonly as workmen, and exceptionally as soldiers . The condition of slaves at Athens was not in general a wretched one . See also:Demosthenes (In See also:Mid. p . 530) says that, if the barbarians from whom the slaves were bought were informed of the Condition. mild treatment they received, they would entertain a great esteem for the Athenians . Plautus in more than one place thinks it necessary to explain to the spectators of his plays that slaves at Athens enjoyed such privileges, and even See also:licence, as must be surprising to a Roman See also:audience . The slave was introduced with certain customary See also:rites into his position in the family; he was in practice, though not by law, permitted to accumulate a private fund of his own; his See also:marriage was also recognized by See also:custom; though in general excluded from sacred ceremonies and public sacrifices, slaves were admissible to religious associations of a private See also:kind ; there were some popular festivals in which they were allowed to participate; they had even See also:special ones for themselves both at Athens and in CO . " c & r.-Sent," c & in a Very 'c vs't1 Corm in l-Xomet, especXaUy iC we \ ot%iet Greek mattes . Thew tessams were deposited in tlhe 5amil-y consider (as Grote suggests) that " all classes were much on a level in See also:tomb of their master, who sometimes erected monuments in test-See also:taste, sentiment and instruction." The male slaves were employed in the tillage of the land and the tending of See also:cattle, and the See also:females in domestic work and household manufactures .

The principal slaves often enjoyed the confidence of their masters and had important duties entrusted to them; and, after lengthened and meritorious SLAVERY 217 unworthy compliance on the other, the latter having its raison d'e"tre in degrading services rendered by the slave . See also:

Aristophanes and Plautus show us how often resort was had to the discipline of the lash even in the case of domestic slaves . Those employed in workshops, whose overseers were themselves most commonly of servile status, had probably a harder See also:lot than domestics; and the agricultural labourers were not unfrequently chained, and treated much in the same way as beasts of See also:burden . The displeasure of the master some-times dismissed his domestics to the more oppressive labours of the See also:mill or the mine . A See also:refuge from cruel treatment was afforded by the temples and altars of the gods and by the sacred groves . Nor did Athenian law leave the slave without protection . He had, as Demosthenes boasts, an action for See also:outrage like a See also:freeman, and his death at the See also:hand of a stranger was avenged like that of a See also:citizen (Eurip . Hec . 288), whilst, if caused by his master's violence, it had to be atoned for by See also:exile and a religious expiation . Even when the slave had killed his master, the relatives of the house could not themselves inflict See also:punishment; they were obliged to hand him over to the See also:magistrate to be dealt with by legal See also:process . The slave who had just grounds of complaint against his master could demand to be sold ; when he alleged his right to See also:liberty, the law granted him a defender and the sanctuaries offered him an See also:asylum till See also:judgment should be given . Securities were taken against the revolt of slaves by not associating those of the same See also:nationality and See also:language; they were sometimes fettered to prevent See also:flight, and, after a first See also:attempt at See also:escape, branded to facilitate their recovery .

There were See also:

treaties between states for the See also:extradition of fugitives, and contracts of mutual assurance between individuals against their loss by flight . Their inclination to take advantage of opportunities for this purpose is shown by the number that escaped from Athens to join the Spartans when occupying See also:Decelea . There were formidable revolts at the mines of See also:Laurium, and more than once in Chios . The See also:evidence of slaves—women as well as men—was often, with the consent of their masters, taken by See also:torture; and that method is generally commended by the orators as a sure means of arriving at the truth . The slave could See also:purchase his liberty with his peculium by agreement with his master . He could be liberated by will, or, during his Emanci- master's life, by See also:proclamation in the See also:theatre, the law See also:patio,, courts, or other public places, or by having his name inscribed in the public registers, or, in the later age of Greece, by sale or donation to certain temples—an See also:act which did not make the slave a hierodulus but a freeman . Conditions were sometimes attached to emancipation, as of remaining for life or a definite time with the former master, or another See also:person named by him, or of performing some special service; payments or rights of See also:succession to property might also be reserved . By manumission the Athenian slave became in relation to the state a metic, in relation to his master a client . He was thus in an intermediate condition between slavery and See also:complete freedom . If the freedman violated his duties to his See also:patron he was subject to an action at law, and if the decision were against him he was again reduced to slavery .. He became a full member of the state only, as in the case of foreigners, by a See also:vote in an See also:assembly of six thousand citizens; and even this vote might be set aside by a graphe paranomon . Slaves who had rendered eminent services to the public, as those who fought at Arginusae and at Chaeronea, were at once admitted to the status of citizens in the class of (so-called) Plataeans .

But it would appear that even in their case some civic rights were reserved and accorded only to their children by a female citizen . The number of freedmen at Athens seems never to have been great . (See further GREECE, Ancient See also:

History, § 5.) It is well known that See also:Aristotle held slavery to be necessary and natural, and, under just conditions, beneficial to both parties in Theoretic the relation—views which were correct enough from the views on political side, regard being had to the contemporary slavery. social state . His See also:practical See also:motto, if he is the author of the See also:Economics attributed to him, is—" no outrage, and no familiarity." There ought, he says, to be held out to the slave the See also:hope of liberty as the reward of his service . See also:Plato condemned the practice, which the theory of Aristotle also by implication sets aside as inadmissible, of Greeks having Greeks for slaves . In the See also:Laws he accepts the institution as a necessary though embarrassing one, and recommends for the safety of the masters that natives of different countries should be mixed and that they should all be well treated . But, whilst condemning harshness towards them, he encourages the feeling of contempt for them as a class . The later moral See also:schools of Greece scarcely at all concern themselves with the institution . The Epicurean had no See also:scruple about the servitude of those whose labours contributed to his own See also:indulgence and tranquillity . The Stoic regarded the condition of freedom or slavery as an external See also:accident, indifferent in the See also:eye of See also:wisdom; to him it was irrational to see in liberty a ground of See also:pride or in slavery a subject of complaint; from intolerable indignity See also:suicide was an ever-open means of escape . The poets—especially the authors of the New See also:Comedy—strongly inculcate humanity, and insist on the fundamental equality of the slave . The celebrated " homo sum " is a See also:translation from See also:Alexis, and the spirit of it breathes in many passages of the Greek See also:drama .

A fragment of See also:

Philemon declares, as if in reply to Aristotle, that not nature, but See also:fortune, makes the slave . See also:Euripides, as might be expected from his humanitarian See also:cast of sentiment, andthe " premature modernism " which has been remarked in him, rises above the ordinary feelings of his time in regard to the slaves . As See also:Paley says, he loves " to See also:record their fidelity to their masters, their sympathy in the trials of life, their gratitude for kindness and considerate treatment, and their pride in bearing the See also:character of See also:honourable men . . . . He allows them to See also:reason, to advise, to suggest; and he even makes them philosophize on the follies and the indiscretions of their superiors " (compare Med . 54; Orest . 869; See also:Hel . 728; See also:Ion . 854; Frag . Melan . 506; Phrix . 823) .

But we are not to suppose that even he, latitudinarian and innovator as he was, could have conceived the possibility of abolishing an institution so deeply rooted in the social conditions, as well as in the ideas, of his time . (For the See also:

Helots in See also:Laconia, see HELOTS.) Rome.—We have already observed that the Roman system of life was that in which slavery had its most natural and relatively legitimate place; and accordingly it was at Rome that, as See also:Blair has remarked, the institution was more than anywhere else " extended in its operation and methodized in its details." We must distinguish from the later slavery at Rome what See also:Mommsen calls " the old, in some measure See also:innocent " slavery, under which the See also:farmer tilled the land along with his slave, or, if he possessed more land than he could See also:manage, Surces, placed the slave—either as a steward, or as a sort of lessee obliged to render up a portion of the produce—over a detached See also:farm . Though slaves were obtained by the early victories of Rome over her See also:Italian neighbours, no large number was employed on the small holdings of those periods . But the See also:extension of properties in the hands of the See also:patricians, and the continued absences of citizens required by the expanding system of conquest, necessarily brought with them a demand for slave labour, which was increasingly supplied by captives taken in war . Of the number furnished from this source a few particulars from the time of the mature See also:republic and the first See also:century of the empire will give some idea . In See also:Epirus, after the victories of See also:Aemilius Paullus, 150,000 captives were sold . The prisoners at See also:Aquae Sextiae and Vercellae were 90,000 Teutons and 6o,000 See also:Cimbri . See also:Caesar sold on a single occasion in See also:Gaul 63,000 captives . But slavery, as See also:Hume has shown, is unfavourable to See also:population . Hence a See also:regular commerce in slaves was established, which was based on the " systematically-prosecuted See also:hunting of man," and indicated an entire perversion of the See also:primitive institution, which was essentially connected with conquest . The pirates sold great See also:numbers of slaves at See also:Delos, where was the See also:chief market for this kind of wares; and these sales went on as really, though more obscurely, after the successful expedition of See also:Pompey . There was a regular importation to Rome of slaves, brought to some extent from See also:Africa, See also:Spain and Gaul, but chiefly from See also:Asiatic countries—See also:Bithynia, Galatia, See also:Cappadocia and Syria .

A portorium--apparently one-eighth for eunuchs, one-fortieth for others—was paid on their import or export, and a See also:

duty of 2 or 4% on their sale . There were other sources from which slavery was alimented, though of course in a much less degree . Certain offences reduced the guilty persons to slavery (servi poenae), and they were employed in public work in the quarries or the mines . Originally, a See also:father could sell his children . A creditor could hold his insolvent debtor as a slave, or sell him out of the city (trans Tiberim) . The enslavement of creditors, overwhelmed with See also:usury in consequence of losses by hostile raids or their own See also:absence on military service, led to the See also:secession to the See also:Mons Sacer (493 B.C.) . The Poetelian law (326 B.C.) restricted the creditor's See also:lien (by virtue of a nexum) to the goods of his debtor, and enacted that for the future no debtor should be put in chains; but we hear of debtors addicti to their creditors by the tribunals long after—even in the time of the Punic Wars . There were servi publici as well as privati . The service of the magistrates was at first in the hands of freemen; but the See also:lower offices, as of couriers, servants of the law courts, of prisons Employ- and of temples, were afterwards filled by slaves . The See also:execution of public works also came to be largely See also:corn- men' to them—as the construction of roads, the cleansing of the sewers and .the See also:maintenance of the aqueducts . Both kinds of functions were discharged by slaves, not only at Rome, but in the rural and provincial municipalities . The slaves of a private Roman were divided between the familia rustica and the familia See also:urbana .

At the head of the familia rustica was the villicus, himself a slave, with the wife who was given him at once to aid him and to bind him to his duties . Under him were the several See also:

groups employed in the different branches of the exploitation and the care of the cattle and flocks, as well as those who kept or prepared the food, clothingand tools of the whole See also:staff and those who attended on the master in the various See also:species of rural See also:sports . A slave See also:prison (ergastulum). was See also:part of such an establishment, and there were slaves whose See also:office it was to punish the offences of their See also:fellows . To the familia urbana belonged those who discharged the duties of domestic attendance, the service of the See also:toilet, See also:bath, table and See also:kitchen, besides the entertainment of the master and his guests by dancing, singing and other arts . There were, besides, the slaves who accompanied the master and See also:mistress out of doors, and were chosen for their beauty and See also:grace as See also:guards of See also:honour, for their strength as chairmen or porters, or for their readiness and address in remembering names, delivering messages of See also:courtesy and the like . There were also attached to a great household physicians, artists, secretaries, librarians, copyists, preparers of See also:parchment, as well as pedagogues and preceptors of different kinds—readers, grammarians, men of letters and even philosophers—all of servile condition, besides See also:accountants, managers and agents for the transaction of business . Actors, comic and tragic, pantomimi, and the performers of the See also:circus were commonly slaves, as were also the See also:gladiators . These last were chosen from the most warlike races—as the See also:Samnites, Gauls and Thracians . Familiae of gladiators were kept by private speculators, who hired them out; they were sometimes owned by men of high rank . Several special examples and other indirect indications show that the wealthier See also:Romans possessed large familiae . This may be inferred from the columbaria of the house of Livia and of other great houses . The slaves of Pedanius See also:Secundus, who, in spite of a threatened outbreak of the indignant populace, were all put to death because they had been under their master's roof when he was murdered, were four See also:hundred in number .

See also:

Pliny tells us that See also:Caecilius, a freedman of the time of See also:Augustus, See also:left by his will as many as 4116 . The question as to the See also:total number of slaves at Rome or in Italy is a very difficult one, and it is not, perhaps, possible to arrive with any degree of certainty at an approximate estimate . Gibbon sup-poses that there were in the Roman See also:world in the reign of See also:Claudius at least as many slaves as free inhabitants . But Blair seems right in believing that this number, though probably correct for an earlier period, is much under the truth for the age to which it is assigned . He fixes the proportion of slaves to free men as that of three to one for the time between the conquest of Greece (146 B.C.) and the reign of See also:Alexander See also:Severus (A.D . 222-235) . The entire number of slaves in Italy would thus have been, in the reign of Claudius, 20,832,000 . By the See also:original Roman law the master was clothed with absolute dominion over the slave, extending to the power of life and death, which is not surprising when we consider the nature of the patria Laws. potestas . The slave could not possess property of any kind ; whatever he acquired was legally his master's . He was, however, in practice permitted to enjoy and accumulate chance earnings or savings, or a See also:share of what he produced, under the name of peculium . A master could not enter into a See also:contract with his slave, nor could he accuse him of See also:theft before the law; for, if the slave took anything, this was not a subtraction, but only a displacement, of property . The union of a male and female slave had- not the legal character of a marriage; it was a cohabitation (contubernium) merely, which was tolerated, and might be terminated at will, by the master; a slave was, therefore, not capable of the See also:crime of See also:adultery .

Yet general sentiment seems to have given a stronger See also:

sanction to this sort of connexion; the names of See also:husband and wife are freely used in relation to slaves on the stage, and even in the laws, and in the language of the tombs . For entering the military service or taking on him any state office a slave:was punished with death . He could not in general be examined as a See also:witness, except by torture . A master, when accused, could offer his slaves for the " question," or demand for the same purpose the slaves of another; and, if in the latter case they were injured or killed in the process, their owner was indemnified . A slave could not accuse his master, except of adultery or See also: