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SOCIAL CONTRACT , in See also: political philosophy, a See also: term applied to the theory of the origin of society associated chiefly with the names of See also: Hobbes, See also: Locke and See also: Rousseau, though it can be traced back to the
See also: Greek Sophists
.
According to Hobbes (See also: Leviathan), men lived originally in a See also: state of nature in which there were no recognized criteria of right and wrong, no distinction of meum and tuum
.
Each See also: person took for himself all that he could; See also: man's See also: life was " solitary, poor, nasty, brutish and See also: short." The state of nature was therefore a state of war, which was ended by men agreeing to give their liberty into the hands of a See also: sovereign, who thenceforward was absolute
.
Locke (See also: Treatise on See also: Government) differed from Hobbes in so far as he described the pre-social state as one of freedom, and held that private See also: property must have been recognized, though there was no security
.
Rousseau (Contrat social) held that in the pre-social state man was unwarlike and even timid
.
See also: Laws resulted from the combination of men who agreed for mutual See also: protection to surrender individual freedom of See also: action
.
Government must therefore rest on the consent of the governed, the volonte generale
.
Though it is quite obvious that the theory of a social contract (or compact,
as it is also called) contains a considerable See also: element of truth—that loose associations for mutual protection preceded any elaborate idea or structure of See also: law, and that government cannot be based exclusively on force—yet it is .open to the equally obvious objection that the very idea of contract belongs to a more advanced stage in human development than the hypothesis itself demands
.
Thus the See also: doctrine, yielding as a definite theory of the origin of society to the evidence of See also: history and anthropology, becomes interesting primarily as revolt against See also: medieval and theocratic theories of the state
.
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