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See also:SOLON (7th and 6th See also:century n.c.) , Athenian statesman, the son of Execestides of the See also:family of See also:Codrus, was See also:born about 638 B.C . The prodigality of his See also:father made it necessary for See also:Solon to maintain himself by See also:trade, especially abroad . In his youth he became well known as the author of amatory poems and later of patriotic and didactic See also:verse . Hence his inclusion among the Seven Sages . Solon's first public service was the recovery of See also:Salamis from the Megarians . A See also:law had been passed forbidding any reference to the loss of the See also:island; Solon solved the difficulty by feigning madness, and reciting an inflammatory poem in the See also:agora . It appears that Solon was appointed to recover the " See also:fair island " and that he succeeded in expelling the Megarians . See also:Sparta finally arbitrated in favour of the Athenians (c . 596), who ascribed their success to Solon . About a See also:year later he seems to have moved a See also:decree before the Amphictyons declaring See also:war on Cirrha . At this See also:period the See also:distress in See also:Attica and the accumulating discontent of the poorer classes, for whom See also:Draco's See also:code had proved inadequate, reached its height . Solon was summoned by all classes unanimously to discover a remedy; under the legal See also:title of See also:Archon, he received unlimited See also:powers which he exercised in economic and constitutional reforms (see below) .
From various See also:sources we learn that these reforms met with considerable opposition, to See also:escape from which Solon See also:left See also:Athens for ten years
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After visiting See also:Egypt, he went to See also:Cyprus, where Philocyprus, See also: 46 . 3), a date given by Diog . Laert . (i . 62) on the See also:evidence of the Rhodian Sosicrates (fl . 200—128 B.C.; see See also:Clinton, Fast . See also:Hell. ii . 298, and Busolt, 2nd ed., ii . 259) . The date 594 is confirmed by statements in the Aristotelian Constitution of Athens (ch . 14) . For various reasons, the See also:dates 592, 2 The conception of the See also:Messiah is vigorous, but the See also:influence of such a conception was hurtful; for by connecting the Messianic with the popular aspirations of the nation, the former were secularized and the way prepared for the ultimate destruction of the nation . 591 and even 590 have been suggested by various historians (for the importance of this question see the concluding See also:paragraph of this See also:article) . The See also:historical evidence for the Solonian reforms has always been unsatisfactory . There is strong See also:reason to conclude that in the 5th and 4th centuries there was no See also:general tradition as to details . In settling See also:differences there is no See also:appeal to tradition, and this though there occur See also:radical and insoluble contradictions . Thus the Constitution of Athens (ch. vi.) says that the Seisachtheia (" shaking off of burdens ") consisted in a cancelling of all debts public and private, whereas See also:Androtion, an See also:elder contemporary, denies this specifically, and says that it consisted in the reduction of the See also:rate of See also:interest and the debasement of the coinage . The Constitution (ch. x.) denies the existence of any connexion between the coinage reform and the See also:relief of debtors . The See also:absence of tradition is further confirmed by the fact that the Constitution always appeals for corroboration to Solon's Poems . Of the See also:Laws it is probable that in the 4th See also:century, though some dealing with agrarian distress were in existence, those embodying the Seisachtheia were not, and few if any of the purely constitutional laws remained . The See also:main source of the See also:account in the Constitution is, therefore, the Poems of Solon, from which numerous quotations are made (see chs . 5-12) . The reforms of Solon may be divided under three heads —economic, constitutional and See also:miscellaneous . They were necessary owing mainly to the tyrannical attitude of the See also:rich to the poorer classes .
Of these many had become slaves in lieu of See also:payment of See also:rent and loans, and thus the See also:land had fallen gradually into the hands of the capitalists
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It was necessary to readjust the economic See also:balance and to provide against the evil of aristocratic and capitalist predominance
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A
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Economic Reforms.—Solon's economic reforms consisted of the Seisachtheia and certain commercial laws (e.g. prevention of export trade except in See also:olive oil, Plut
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Sol
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24)
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Among all the problems connected with the Seisachtheia, it is clear (I) that Solon abolished the old See also:Attic law of See also:debt which permitted loans on the See also:security of the debtor's See also:person; (2) that he restored to freedom those who had been enslaved for debt; (3) that he refused the demand for the See also:division of the land ('y$s &vabae 6s)
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As to the cancelling of all debts (xpewv &7roiox,) there is some controversy; See also:
Almost all writers say that these hpoi were See also:mortgage-pillars: that they were originally boundary stones and that when land was mortgaged the terms of the agreement were carved on the stones, as evidence
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Now firstly, though such mortgage-pillars existed in the See also:time of See also:Demosthenes, none are found earlier than the year 400 B.C., nor is there any reference before that year to this See also:special sense of the word
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If then these stones which Solon removed were mortgage-pillars, it is See also:strange that none should have been found till two See also:hundred years later
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Secondly, it is highly improbable that the terms on which land was then cultivated admitted of mortgaging at all
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The Hektemors, who, according to the Constitution, paid the See also:sixth See also:part of their produce as rent,' were not See also:free-holders but tenants, and therefore, could not mortgage their land at all
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From this it follows that when Solon said he had " re-moved the stones " he referred to the fatal accumulation of land by landowners
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The tenants failed to pay rent, were enslaved, and the " boundary See also: It should be noted in the first See also:place that the following account is written on the See also:assumption that the Draconian constitution de-scribed in chapter iv: of the Constitution of Athens had never existed (see DRACO) . In some respects that alleged constitution is more democratic than Solon's . This, coupled with the fact that Solon is always spoken of as the founder of democracy, is one of the strongest reasons for rejecting the Draconian constitution . It will be seen that Solon's See also:state was by no means a perfected democracy, but was in some respects rather a moderate See also:oligarchy in which See also:political See also:privilege was graduated by See also:possession of land . To Solon are generally ascribed the four classes—Pentacosiomedimni, Hippeis, Zeugitae and Thetes . Of these the first consisted of those whose land produced as many See also:measures (medimni) of See also:corn and as many measures (metretae) of oil and See also:wine as together amounted to 500 measures . The Hippeis (the horsemen, i.e. those who could provide a war-See also:horse for the service of the state) were rated at over 300 and under Soo medimni; the third class (those who tilled their land with a yoke of oxen) at 200 medimni and the Thetes below 200 medimni . The Zeugites probably served as heavy-armed soldiers, and the Thetes were the sailors of the state . It is likely that the Zeugites were mainly Hektemors (see above) whom Solon converted into freeholders . Whether Solon invented these classes is uncertain, but it seems clear that he first put them into definite relation with the political organism . The Thetes (who included probably the servants of the See also:Eupatridae, now secured as freemen), the See also:fisher.' men of the Paralia (or See also:sea-See also:coast), and the artisans (cerameis) of Athens) for the first time received political existence by their See also:admission to the See also:sovereign See also:assembly of the See also:Ecclesia (q.v.) . Of these classes the first alone retained the right of holding the offices of archon and treasurer; other offices were, however, opened to the second and third classes (sc. the Poletae, the Eleven and the Colacretae; see See also:CLEISTHENES [I.] footnote) . It is of the utmost importance to observe that the See also:office of See also:Strategus (q.v.) is not mentioned in connexion with Solon's reform . It is often said that Solon used his See also:classification as the basis of a sliding See also:scale of See also:taxation . Against this, it is known that Peisistratus, whose See also:faction was essentially the poorer classes, established a See also:uniform 5% tax, and it is highly unlikely that he would, have reversed an existing, arrangement which was particularly favourable to his See also:friends. he admission of the Thetes to the Ecclesia was an important step in the direction of democracy (for the powers which Solon gave to the Ecclesia, see ECCLESIA) . But the greatest reform of Solon was undoubtedly the institution of the Heliaea (or courts of See also:justice) . The See also:jury were appointed by See also:lot from all the citizens (including the Thetes), and thus the same See also:people elected the magistrates in the Ecclesia and subsequently tried them in the Heliaea . Hence Solon transferred the sovereign See also:power from the See also:areopagus and the magistrates to the citizens as a-whole . Further, as the archons, at the expiry of their year of office, passed into the areopagus, the people exercised See also:control over the personnel of that See also:body also (see AREOPAGUS) . In spite of the alleged Draconian constitution, alluded to above, it is still very generally held that Solon invented the Houle or See also:Council of Four Hundred, one hundred from each of the old tribes . The importance of this body as an advisory See also:committee of the Ecclesia, and the functions of the Prytaneis are explained under Bout$ . It is sufficient here to point out that, according to Plutarch's Solon (ch . 19) the state henceforth rested on two See also:councils " as on anchors," and that the large powers exercised by the Cleisthenean . See also:Boule were not exercised by the Solonian .
From this, and the articles AREOPAGUS, BOULI}, EccLESIA and See also:GREEK LAW, it will be seen that Solon contrived an absolutely organic constitution of a " mixed type, which had in it the seeds of the great democratic growth which reached its maturity under See also:Pericles
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It should be added here, in reference to the See also:election of magistrates under Solon's constitution, that there is discrepancy between the Politics and the Constitution; the latter says that Solon gave to the Thetes nothing but a See also:share in the Ecclesia and the courts of justice, and that the magistrates were elected by a See also:combination of selection and lot (KX7lp(,roL iK 7rpOKptTWV), whereas the Politics says, that Solon gave them only the power to elect the magistrates and try them at 'the end of their year
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It seems likely for other reasons that the former See also:scheme should be assigned to the years after See also:Marathon, and, there, fore, that the account in the Politics is correct (but see ARc11ox)
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Miscellaneous.—The miscellaneous laws of Solon are interesting primarily as throwing See also:light upon the social See also:condition of Athens at the time (see See also:Evelyn See also: 20-24) . The laws were inscribed on Kyrbeis or tablets framed in See also:wood which could be swung round (hence also called axones) . The boule as a body swore to observe the laws, and each archon undertook to set up a See also:life-See also:size See also:golden statue at See also:Delphi if he should be convicted of transgressing them . Solon appears to have supplemented his enactments by a law that they should remain in force for one hundred years, and according to another account that his laws, though not the best, should stand unchanged for ten years (Plut . Solon, 25; Herod. i . 29) . Yet according to the Constitution of Athens (chs . 11–13) (without which the period from Solon to Peisistratus was a See also:blank), when Solon went abroad in 593(?) the See also:city was disturbed, and in the fifth year dissension became so acute that no archon was elected (for the See also:chronological problem, see J . E . See also:Sandys, Constitution of Athens, ch . 13, See also:note) ; again four years later the same anarchic (i.e. no archon elected) occurred . Then four years later the archon Damasias (582 ?) continued in office illegally for twoeyears and two months . The office of the archon was then put into See also:commission of ten: five from the Eupatrids, three from the Agroeci and two from the Demiurgi, and for twenty years the state was in a condition of strife . Thus we see that twelve years of strife (owing to Solon's See also:financial reforms) ended in the reversal of Solon's classification by See also:assessment . We are, therefore, driven to conclude that the See also:practical value of his laws was due to the strong and enlightened See also:government of Peisistratus, whose tyranny put an end to the quarrels between the See also:Shore, the Upland and the See also:Plain, and the stasis of rich and poor . See See also:editions with notes of Constitution of Athens (q.v.) ; histories of Greece later than 1891 (e.g . Busolt, &c.) . See also Gilliard, Quelques reformes de Solon (1907); See also:Cavaignac, in Revue de Philol., 1908 . All See also:works anterior to the publication of the Constitution are so far out of date, but reference should be made to the work of See also:Grote . O . M . |
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