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SONG
, either an actual " singing " performance, or in a See also:literary sense a See also:short metrical See also:composition adapted for singing or actually set to See also:music
.
In the second sense of the word it must strictly be lyrical in its nature; but musicians and others frequently use the word in the wider sense of any short poem set to music
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A " song," as a See also:form of poem, usually turns on some single thought or emotion, expressed subjectively in a number of stanzas or strophes
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Almost every nation is in See also:possession of an immense See also:store of old See also:simple See also:ballads (q.v.), which are the spontaneous outcome of the See also:inspiration of the See also:people (" folk-songs "), and represent in a remarkable degree their tastes, feelings and aspirations; but in addition to these, there are, of course, the more finished and See also:regular compositions See also:born of the conscious See also:art of the civilized poet
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In a purely literary sense the song may exist, and does largely exist, without any necessary See also:accompaniment of music
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With the See also:accession of See also: That outburst of song was followed by nearly a See also:hundred years during which the simplest and more See also:direct forms of lyrical utterance found comparatively little encouragement . Just before the romantic revival the song reasserted its position in literature, and achieved the most splendid successes in the hands of See also:Burns, who adapted to his purpose all kinds of fragmentary material which had survived up to his See also:time in the memories of rustic persons . In See also:Scotland, indeed, the song was rather revived and adorned than resuscitated; in England it may be said to have been recreated by See also:Blake . At the opening of the loth century it became the vehicle of some of the loveliest fancies and the purest art of See also:Coleridge, See also:Keats, See also:Shelley, See also:Byron and See also:Landor; while in a later day songs of rare perfection were composed by See also:Tennyson and by See also:Christina See also:Rossetti . (E.G.) Song in Music . The See also:history of song as a musical form falls into two See also:main divisions, the one belonging to the folk-song, the other to the art-song . Though the See also:line of demarcation between the twocannot be definitely drawn, for they have acted and reacted upon each other ever since music existed as a cultivated art, yet it may reasonably be maintained that the folk-song, which lies at the See also:base of all music, preserves, and has in all ages preserved, characteristics such as must always distinguish the rude and unconscious products of the human mind, working more by See also:instinct than by method, from the polished and conscious See also:pro-ducts of the See also:schools . For the purposes then of this See also:article, art-song may be distinguished from folk-song by the fact that it is the See also:work of trained musicians and is designed, at any See also:rate after the See also:close of the 16th century, for See also:voice with instrumental accompaniment, whereas we shall restrict the See also:term folk-song to such melodies as appear to have been the work of untutored minds, and to have arisen independently of any See also:felt See also:necessity for See also:harmonic support . The See also:early history of song on its musical side may be regarded as the history of the See also:evolution of See also:melody: and since what is known of melody before the end of the s6th century, apart from the folk-song, is extremely slight, it is in the folk-song itself that this evolution is primarily to be studied . Previously to the See also:period named the instrumental accompaniment to vocal melody, both in the folk-song and in the art-song, played an entirely insignificant See also:part . Afterwards the new conception of See also:harmony which came in with the 17th century not only shifted the basis of melody itself but made the instrumental accompaniment an essential feature of See also:artistic song . Though it lies beyond the See also:province of this article to discuss fully the complex questions involved in the evolution of vocal melody, some slight See also:sketch is a necessary preliminary to a proper understanding of the subject under See also:consideration . It may be assumed that in the course of ages the uncouth vocal utterances of See also:primitive See also:man See also:developed, under the See also:influence of an instinct for expressing his inner nature through Origins. a more expressive See also:medium than See also:language alone, into sounds of more or less definite See also:pitch, bearing intelligible relation-See also:ships one to another; and that from these emerged short phrases, in which See also:rhythm probably played the See also:principal part, reiterated with that interminable persistency, which many travellers have noted as characteristic of See also:savage nations in the See also:present day . A further See also:stage is reached when some such, primitive phrase is repeated at a different level by way of contrast and variety, but melody in any true sense of the word does not begin till two different phrases come to be combined in some sort of See also:scheme or See also:pattern . When the See also:power to produce such combinations become See also:common in a nation, its musical history may be said to have begun.' Racial characteristics are displayed in the choice of notes out of which such phrases are formed . But in all races it may be surmised that the main determining cause in the first instance is that natural rise and fall of the voice which gives expressiveness and meaning to speech, even though contributory causes arising from the imitative See also:faculty common to man may perhaps be admitted—such as the See also:sound of the See also:wind, the waves of the See also:sea, the cries of animals, the notes of birds, the striking of one See also:object against another, and finally the sounds made by primitive See also:instruments . The tendency of the speaking voice to fall a See also:fourth and to rise a fifth has often been noted . It is probable that these intervals were among the first to be defined, and that the many modes or scales, underlying the popular melodies of the various nations of the See also:world, were the result of different methods 1 If the one phrase is represented by A, and the other by B, the commonest melodic schemes presented by the folk-songs of the world may be viewed thus—AB, AAB, ABB, See also:ABA, ABAB, AABB, AABA, ABBA . Of these, those in which the opening phrase A is repeated at the conclusion are the most satisfactory, for both instinct and See also:reason are gratified by a connexion between the beginning and the end . As exact conformity to pattern becomes wearisome and is See also:alien to the progressive instinct, the See also:element of surprise is introduced into the above schemes by various modifications of the repeated phrase on its second See also:appearance, or by the entrance of an entirely new - phrase C . In some See also:fine melodies there is no repetition of phrase, a number of different phrases being knit, by principles, which defy See also:analysis, into one structure . Such melodies imply a melodic sense of an exceptional See also:order . Many melodies involve more than foul phrases; of these the See also:rondo form should be mentioned—ABA C'ADA of determining the intervening sounds . It has been generally assumed that the fall of a fourth is the See also:interval earliest arrived at by the instinct of the Indo-See also:European See also:race—and that intervening sounds were added which resulted eventually in the three possible forms of the diatonic tetrachord, the earliest being that which is characteristic of the See also:ancient Dorian mode or See also:scale (the basis of the See also:Greek musical See also:system) in which two tetrachords, having the semitone between the lowest See also:note and the next above it, are superimposed (see Bourgault Ducoudray, Introduction to 30 Chansons de Grece et d'Orient) . It must, however, be remembered that the popular instinct knows nothing about tetrachords or scales, which are abstractions, and only creates melodies, or at least successions of sounds, which are the outward expression of inward feelings . The Greek theorists therefore, in recording certain modes as being in use in their day, were in effect merely stating results arrived at by analysing popular melodies—and from the persistence with which the Greeks, and following them, most of the musical historians of See also:Europe, have insisted upon a tetrachordal basis for the art of music it may be assumed that in these melodies a basis of four diatonic notes was a conspicuous feature . It is a feature which marks a considerable number of folk-songs heard in See also:Greece at the present day, and also of many folk-songs which are not Greek, the See also:Breton, for example (see Bourgault Ducoudray, Chansons de Basse-Bretagne) . The interval of a fourth is nearly always prominent too in the music of savages . If it is natural to connect these facts with the drop of a fourth, characteristic of the speaking voice, it is dangerous to assume an exclusively " tetrachordal period " of primitive song, at any rate till it can be shown that melodies based on other principles did not exist side by side with those that are tetrachordal . From the rise of a fifth and the fall of a fourth, the See also:octave, which results from combining these intervals, may well have become See also:familiar at a very early See also:epoch . Indeed a prolonged howl beginning on a high note and descending a full octave in semitones—or notes approximately resembling semitones—is recorded both of the Caribs and of the natives of See also:Australia, so that familiarity with the octave need not presuppose an advanced stage of musical development . To pass from the See also:sphere of mere See also:speculation nearer to the domain of history, it may be asserted with confidence that the See also:oldest form of song or See also:chant which can be established is found in certain recitation formulae . These, as is natural, will be found to be derived from the rise and fall of the voice in speech . It is therefore not surprising that O . See also:Fleischer (Sammelbdnde der internationalen Musik-Gesellschaft, See also:Jan.–See also:Mar . 1902) is able to trace practically identical formulae in the traditional methods of reciting the Vedas, the See also:Koran, the Jewish and See also:Christian liturgies .
The simplest form consists of four notes (a diatonic tetrachord), a reciting note, preceded by two notes rising to it, and followed by a fall, or See also:cadence, for the close, the voice rising above the reciting note in order to emphasize important words, or according to the nature of the See also:sentence
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An extended form is both natural and common
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The influence of these and similar formulae' upon popular melodies can be illustrated by countless examples (for which
1 The derivation of such formulae from more primitive incantations of magicians and See also:medicine-men is a possible and plausible theory (see J
.
Combarieu, La Musique: ses lois et son evolution
.
See also:Paris, 1907).the reader is referred to I.M.G.)
.
As characteristic as any is the melody of the Christian hymn which begins
and concludes
See also:Sis prae - sul et cus - to - di - a
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Another is the Hungarian folk-song: Nem Szoktam
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Many See also:French songs have been collected in See also:recent years, of which the following See also:formula, or See also:variations of it, form an essential feature:
This corresponds closely with the third example given above
.
That the melodies in question are of See also:great antiquity may be inferred from the fact that they are almost confined to the oldest class of folk-song, that which celebrates May Day and the begin ning of See also:spring
.
M
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Tiersot (La Chanson populaire en See also:France, Paris, 1889) plausibly finds in them a survival of a melodic fragment, which may have belonged to See also:pagan See also:hymns in See also:honour of spring, basing his supposition upon the fact that the phrase in question occurs in the melody of the See also:Easter hymn " O Filii et Filiae." The See also:medieval See also: Its appearance, like that of the Easter hymn, in songs, which on other grounds can be proved to be of great antiquity, points to the See also:probability of its being of popular origin . It also bears equally strong marks of being derived from a recitation formula, as indeed its See also:appropriation for chanting a psalm sufficiently indicates . Endeavours to detach other primitive formulae from the popular melodies in which they are enshrined form a branch of folk-See also:lore now being actively pursued . It may be hoped that " See also:comparative melodology " —if the phrase may be coined—will , do for this See also:department of musical knowledge what the See also:science of comparative See also:philology has done for language . Oscar Fleischer (I.M.G. i . 1) has endeavoured to trace the history in Europe of the primitive phrases belonging to the melody of " See also:Les See also:Series " (or Unus est See also:Deus) as given by De Villemarque in Barzaz-Breiz __= Te lu - cis an - to ter - mi - num, No . 1, in the musical appendix, as also of the opening phrase in the old Christian hymn, " Conditor See also:alme siderum " (attributed to See also:Bishop See also:Ambrose) : The phrase here belongs to a melody in the Phrygian mode, but when it is used in See also:major melodies its characteristic notes are those of the common chord, with a rise to the See also:sixth at the point of See also:climax, corresponding to the rise in the recitation formulae given above . By what processes the notes of the common chord became universally established it is not possible to determine, but it may be said in a See also:general way that the reference to a given tonic was felt in all ages to be a necessary See also:condition even of the simplest melody, and that, as the melodic instinct See also:grew, an almost equal necessity was found for a point of contrast, and that this point of contrast became with most nations of See also:Aryan origin the fifth note above the tonic, at any rate in the more popular scales . Combarieu (La Musique, p . 121) observes that we owe the use of the octave, the fifth and the fourth to the See also:South and See also:East, but that the importance of the third in our See also:modern musical system is due to the instinctive See also:genius of the See also:West and See also:North, i.e. to England and Scandinavia (see also See also:Hugo See also:Riemann, Geschichte der Musiktheorie, See also:Leipzig, 1898, and Wooldridge, See also:Oxford History of Music, 1 . 161-162, where the well-known See also:quotation from Giraldus Cambriensis, or Gerald See also:Barry, of the 12th century, establishing the fact of part-singing in England, is given) . If, as has been shown, the origin of many melodies can be traced to formulae originally used for chanting or reciting, it must not be forgotten that formulae thus derived assume very different characters under the influence of more decided rhythms than that of speech . To accompany bodily movements (which by a natural See also:law become rhythmical when often repeated) with music, vocal or instrumental, is an almost universal human instinct, whether to alleviate the See also:burden or the monotony of labour, as in See also:rowing, See also:sowing, See also:spinning, hammering and a See also:score of other pursuits, or to promote See also:pleasure and excitement, as in the See also:dance . It is unsafe to infer, as some have done, from the See also:custom, known in all ages, of dancing and singing at the same time, that song arose as a mere See also:accessory to the dance . It is more probable that the dance has its origin in the mimetic actions, which are the natural accompaniment of rudimentary song . At the same time, no one will deny that races with ballads of their own early made use of them for the dance, and that, especially on the rhythmical side, melody owes to the dance an incalculable See also:debt.l It may be assumed then that upon some such basis as has been roughly indicated the different nations of the world have developed each their own musical phraseology, emanating from and answering to their several needs and temperaments and that the short melodic phrases, out of which folk-tunes are made, have their roots in a past as distant as that in which the elements of language were formed, and that the popular instinct which through countless ages has diversified those forms and arranged them into melodies,. whose constructions are mostly susceptible to analysis, is the same instinct as that which has given to language its See also:grammar and its syntax . ` In proceeding now to the actual history of song in Europe, it must be remembered that it is inseparably connected with History of poetry . Melody till within comparatively recent Song in times continued to fulfil its See also:original See also:function of europe . / enhancing the value and expressiveness of language . For poetry of the epic See also:kind with the See also:long lines common to early European peoples, some such forms of chanting as have been indicated must have sufficed . 1 For the growth of the refrain from communal dancing and singing, see C . J . See also:Sharp, English Folk-Songs, p . 93 . Nor should the association of dancing with all primitive religious ceremonies be forgotten—see K . J . See also:Freeman, Schools of Hellas (1907) . Melody, as we understand it, with compact form and balanced phrases, could only have existed if and when the same qualities appeared in popular poetry . This was probably the See also:case long before the taste for long epic narratives began to disappear in favour of more concise forms of ballad and of lyric . The See also:stanza form must have been generally familiar in the early See also:middle ages from the Latin hymns of the Church, and these hymns themselves are likely to have been formed, in part at any rate, on See also:models which were already known and popular . We have definite See also:information that in the early middle ages two sorts of popular poetry existed—the See also:historical ballads (descendants of those alluded to by See also:Tacitus in his Germania as characteristic of the Germans, and as constituting g Song . their only historical records), and popular songs of a See also:character which caused them to be described as canlica nefaria by St See also:Augustine; the See also:council of See also:Agde (5o6) forbade Christians to frequent assemblies where they were sung: St Cesaire, bishop of See also:Arles, speaks of the chants diaboliques sung by See also:country folk, both men and See also:women; the Council of Chalons menaced the women, who seem to have been the See also:chief offenders, with See also:excommunication and See also:whipping; lastly See also:Charlemagne, whose love for the better class of song is attested by the fact that he ordered a collection of them to be made for his own use, said of the other " canticum turpe et luxuriosum circa ecclesias agere omnino, quod et ubique vitandum est." Beyond the fact of their existence we know nothing of these songs of the early middle ages . Their influence on the popular mind was vigorously resisted, as we have seen, by the Church, and for many centuries efforts were made to supplant them by songs, the subjects of which were taken from the See also:Gospel narratives and the lives of the See also:saints, so that folk-song and church song strove together for popularity . Doubtless the church song borrowed musical elements from its See also:rival: nor was the folk-song uninfluenced in its turn by the traditional music of the Church . In considering this latter music, it is important to distinguish between the melodies adapted to the See also:prose portions of the See also:ritual without definite rhythm, and those of the hymns, where the See also:metre of the Latin verses and their stanza form necessitated a corresponding rhythm and musical form . Rhythm in music, which has its origin and counterpart in the regular bodily movements involved in various departments of labour and in the dance, must, as has already been said, have always been an essential feature of popular melody, and it is reasonable to conclude from its See also:absence in the See also:plain-song, and indeed for many centuries in the compositions of musicians, which had the plain-song for their basis, that these hymns, which represented the popular part of the Church services, were also representative of the popular tastes of the time .
In all ages the Church has drawn largely from popular song for the melodies of its hymns
.
It is moreover in the highest degree improbable that the Church should have been able to evolve out of its inner consciousness, without pre-existing models, a melody—to take a single instance—like that of " Conditor alme siderum "—the survival of which in innumerable European folk-songs has already been alluded to
.
Numerous additions to the store of plain-song melodies were made by the monastic composers of the middle ages• the most notable is that of the See also:Dies Irae, of which the words are attributed to See also: ors— Mag - nus Cae - sar Ot - to, quem hic mo - dus re - fert, in no - mi - ne Ot - tine dic - tus, quadam noc - to mem-bra su - a dum See also:col- to - See also:cat Pa - la - ti - See also:urn a a ca - su su - bi - to in - flam - ma - tur . (12 more stanzas.) More remarkable still is a "Chanson de Table" of the loth century, a really graceful melody, the quotation of which may serve to destroy the illusion that the major scale, so often described as modern, has any other claim to the See also:title than the fact that it has been preserved by modern musicians, while others have been discarded . j Jam,dul-cis a - mi - ca, ve - ni - to, quam si-cut See also:cor ' P - • me - urn di - li- go; In - tra in cu - bi - cu-lum me - urn, or - na-men-tis cunc - tis or - na - turn . In the same collection may be found, beside other historical songs, two odes of Boethius and two odes of See also:Horace, set to music;' but whether the melodies given represent medieval music or See also:Roman music, corrupted or not, it is, impossible to determine . These songs have been dwelt upon, for they not only represent some kinds of music that were sung in the 9th and loth centuries, but indicate the See also:sources from which later on the work of the troubadours was derived . They may be summed up as a church-song and folk-song, and the songs by more or less cultured persons made after these models . For the subsequent history of the art the folk-song represents by far the most potent influence, but the melodies quoted by Coussemaker which might be regarded as the See also:works of the popular instinct afford in-sufficient data for safe generalization . More direct See also:evidence is to be found in the 12th-century See also:pastoral See also:play—Le Jeu de See also:Robin et de See also:Marion, till within recent years considered as the work of See also:Adam de la See also:Hale, but since the able criticisms of M . Tiersot in the work referred to above, likely henceforth to be regarded as ' This melody, which is plainly derived from recitation, with A as tonus carrens, closely resembles that of Ljomur, a folk-song of the See also:Faeroe islanders, noted by H . Thuren in 1902 and identified by him with a piece of recitation (" Fill care'') from a 12th-century " Drame liturgique " (deciphered by O . Fleischer, Neumenstudien, Bd . II. p . 23) . See Folkesangen paa Faroerne, H . Thuren (See also:Copenhagen, 19o8) . Identity of style between a popular song of the 9th century, a drame liturgique of the 12th and a folk-song still sung in the loth is sufficiently striking—especially in view of the fact that in the Faeroe Islands instrumental music is practically unknown . ' See also:Lord See also:Ashburnham has a See also:Virgil of the loth century, " Bans lequel les discours directs de l'Eneide sont accompagnes de notations musicales" (Coussemaker).the oldest collection of folk-songs in existence; for the original compositions which Maitre Adam has bequeathed to posterity preclude us from believing that he could have originated the dainty airs contained in that play, of which Robin m'aime is generally familiar, and is still to be heard on the lips of peasants in the north of France (see Tiersot, p . 424, n.) . If M . Tiersot's view is correct, the melodies in Robin et Marion may be taken to represent the popular style of an epoch considerably anterior to the date of the play itself (though See also:allowance must be made for the correcting hand of a professional musician) which is our excuse for introducing them at this See also:place . Before speaking of the songs of troubadours, trouveres and See also:minnesingers, allusion must be made to a class of men who played a part the importance of which both in the social and See also:political See also:life of the middle ages is attested by innumerable chroniclers and poets, viz. the skalds, bards or minstrels—the chief depositories of the musical and poetical traditions of the several countries t |