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LUIZ DE See also:SOUSA
[MANOEL DE See also:SOUSA COUTINHOl (1555-1632), Portuguese See also: It is said that See also:fortune was unpropitious, and that this, together with the See also:news of the See also:death of his only See also:child, D . See also:Anna de Noronha, caused his return See also:home about 1604 . In 1613 he and his wife agreed to a separation, and he took the Dominican See also:habit in the See also:convent of Bemfica, while D . Magdalena entered the convent of the See also:Sacramento at See also:Alcantara . According to an old writer, the See also:motive for their act was the news, brought by a See also:pilgrim from See also:Palestine that D . Magdalena's first See also:husband had survived the battle of Alcacer, in which he was supposed to have fallen, and still lived; See also:Garrett has immortalized the See also:legend in his See also:play Frei Luiz de Sousa . The See also:story, however, deserves no See also:credit, and a more natural explanation is that the pair took their resolution to leave the See also:world for the See also:cloister from motives of piety, though in the See also:case of Manoel the captivity of his country and the loss of his daughter may have been contributory causes . He made his profession on the 8th of See also:September 1614, and took the name by which he is known as a writer, Frei Luiz de Sousa . In 1616, on the death of Frei Luiz Cacegas, another notable Dominican who had collected materials for a See also:history of the order and for a life of the famous See also:archbishop of See also:Braga, D . Frei See also:Bartholomew of the Martyrs, the task of See also:writing these books was confided to Frei Luiz . The Life of the Archbishop appeared in 1619, and the first See also:part of the See also:Chronicle of St See also:Dominic in 1623, while the second and third parts appeared posthumously in 1662 and 1678; in addition he wrote, by order of the See also:government, the See also:Annals of D . John III., which were published by Herculano in 1846 . After a life of about nineteen years spent in See also:religion, he died in 1632, leaving behind him a memory of strict observance and See also:personal holiness . The Chronicle of St Dominic and the Life of the Archbishop have the defect of most monastic writings—they relate for the most part only the See also:good, and exaggerate it without See also:scruple, and they admit all sorts of prodigies, so See also:long as these tend to increase devotion . Briefly, these books are panegyrics, written for edification, and are not histories at all in the See also:critical sense of the word . Their order and arrangement, however, are admirable, and the lucid, polished See also:style, purity of diction, and See also:simple, vivid descriptions, entitle Frei Luiz de Sousa to See also:rank as a See also:great prose-writer . His metaphors are well chosen, and he employs on appropriate occasions See also:familiar terms and locutions, and makes full use of those charming diminutives in which the Portuguese See also:language is See also:rich . His prose is characterized by elegance, sweetness and strength, and is remarkably See also:free from the affectations and false See also:rhetoric that characterized the See also:age . In and shortly afterwards was captured at See also:sea by Moorish pirates addition to his other gifts, Frei Luiz de Sousa was a good Latin and taken prisoner to Arel where he met Cervantes . A poet . There are many See also:editions of the Life of the Archbishop, and it ag year appeared in See also:French (See also:Paris, 1663, 1679 and 1825). in See also:Italian (See also:Rome, later Manoel de Sousa Coutinho was ransomed, and landing 1727-1728), in Spanish (Madrid, 1645 and 1727) and in See also:English 462 SOUSA (See also:London, 189o) . The Historia de S . Domingos may be, read in a See also:modern edition (6 vols., Lisbon, 1866) . |
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