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SUTTEE (an English corruption of Sans...

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Originally appearing in Volume V26, Page 171 of the 1911 Encyclopedia Britannica.
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SUTTEE (an See also:English corruption of See also:Sanskrit See also:sail, " See also:good woman " or true " wife ")  , the rite of widow-See also:sacrifice, i.e. the burning the living widow on the funeral pyre of her See also:husband, as practised among certain See also:Hindu castes . As See also:early as the Atharva Veda the rite is mentioned as an " old See also:custom," but See also:European scholars have shown that the See also:text of the still earlier Rig Veda had been corrupted, probably wilfully, by the Hindu priesthood, and that there was no See also:injunction that the rite should be observed . The directions of the Rig Veda seem to have involved a merely symbolic See also:suttee: the widow taking her See also:place on the funeral See also:pile, but being recalled to " this See also:world of See also:life " at the last moment by her See also:brother-in-See also:law or adopted See also:child . The practice was sporadically observed in See also:India when the Macedonians reached India See also:late in the 4th See also:century B.C . (Diod . Sic. xix . 33—34); but the earlier See also:Indian law books do not enjoin it, and See also:Mann simply commands the widow to See also:lead a life of chastity and See also:asceticism . About the 6th century A.D. a recrudescence of the rite took place, and with the help of corrupted Vedic texts it soon See also:grew to have a full religious See also:sanction . But even so it was not See also:general throughout India . It was rare in the See also:Punjab; and in See also:Malabar, the most See also:primitive See also:part of See also:southern India, it was forbidden . In its See also:medieval See also:form it was essentially a Brahminic rite, and it was where Brahminism was strongest, in See also:Bengal and along the See also:Ganges valley and in Oudh and See also:Rajputana, that it was most usual . The manner of the sacrifice differed according to the See also:district .

In See also:

south India the widow jumped or was forced into the See also:fire-See also:pit; in western India she was placed in a grass hut, supporting the See also:corpse's See also:head with her right See also:hand while her See also:left held the See also:torch; in the Ganges valley she See also:lay down upon the already lighted pile;while in See also:Nepal she was placed beside the corpse, and when the pile was lighted the two bodies were held in place by See also:long poles pressed down by relatives . The earliest See also:attempt to stop suttee was made by See also:Akbar (1542-1605), who forbade compulsion, voluntary suttees alone being permitted . Towards the end of the 18th century the See also:British authorities, on the initiative of See also:Sir C . See also:Malet and See also:Jonathan See also:Duncan in Bombay , took up the question, but nothing definite was ventured on till 1829 when See also:Lord See also:William See also:Bentinck, despite fierce opposition, carried in See also:council on the 4th of See also:December a regulation which declared that all who abetted suttee were "guilty of culpable See also:homicide." Though thus illegal, widow-burning continued into See also:modern days in isolated parts of India . In 1905 those who assisted at a suttee in See also:Behar were sentenced to penal See also:servitude . Widow sacrifice is not See also:peculiar to India, and E . B . See also:Tylor in his Primitive Culture (ch . 11) has collected See also:evidence to support a theory that the rite existed among all primitive See also:Aryan nations . He thinks that in enjoining it the medieval priesthood of India were making no innovation, but were simply reviving an Aryan custom of a barbaric See also:period long antedating the Vedas . See also See also:Jakob See also:Grimm, Verbrennen der Leichen .

End of Article: SUTTEE (an English corruption of Sanskrit sail, " good woman " or true " wife ")
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