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SWITHUN (or SWITHIN), ST (d. 862)

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Originally appearing in Volume V26, Page 238 of the 1911 Encyclopedia Britannica.
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SWITHUN (or SWITHIN), ST (d. 862)  , See also:bishop of See also:Winchester and See also:patron See also:saint of Winchester See also:Cathedral from the loth to the 16th See also:century . He is scarcely mentioned in any document of his own See also:time . His See also:death is entered in the Anglo-Saxon See also:Chronicle under the See also:year 861; and his See also:signature is appended to several charters in See also:Kemble's Codex diplomaticus . Of these charters three belong to 833, 838, 86o–862 . In the first the saint signs as " Swithunus See also:presbyter regis Egberti," in the second as " Swithunus diaconus," and in the third as " Swithunus episcopus." Hence if the second See also:charter be genuine the first must be See also:spurious, and is so marked in Kemble . More than a See also:hundred years later, when See also:Dunstan and Ethelwold of Winchester were inaugurating their See also:church reform, St See also:Swithun was adoptedas patron of the restored church at Winchester, formerly dedicated to St See also:Peter and St See also:Paul . His See also:body was transferred from its almost forgotten See also:grave to Ethelwold's new See also:basilica on the 15th of See also:July 971, and according to contemporary writers, numerous miracles preceded and followed the See also:translation . The revival of St Swithun's fame gave rise to a See also:mass of legendary literature . The so-called Vitae Swithuni of Lantf red and Wulstan, written about A.D . 1oo0, hardly contain any germ of See also:biographical fact; and all that has in later years passed for See also:authentic detail of St Swithun's See also:life is extracted from a See also:biography ascribed to Gotzelin, a See also:monk who came over to See also:England with See also:Hermann, bishop of See also:Salisbury from 1058 to 1078 . From this writer, who has perhaps pre-served some fragments of genuine tradition, we learn that St Swithun was See also:born in the reign of Egbert, and was ordained See also:priest by Helmstan, bishop of Winchester (838–c . 852) .

His fame reached the See also:

king's ears, who appointed him See also:tutor of his son Adulphus (i2Ethelwulf) and numbered him amongst his See also:chief See also:friends . Under'See also:Ethelwulf he was appointed bishop of Winchester, to which see he was consecrated by See also:Archbishop Ceolnoth . In his new See also:office he was remarkable for his piety and his zeal in See also:building new churches or restoring old ones . At his See also:request iEthelwulf gave the tenth of his royal lands to the Church . His humility was such that he made his diocesan journeys on See also:foot; and when he gave a banquet he invited the poor and not the See also:rich . He built near the eastern See also:gate of his cathedral See also:city a See also:bridge whose See also:stone See also:arches were so strongly constructed that in Gotzelin's time they seemed a See also:work "non leviter ruiturus." He died on the 2nd of July 862, and gave orders that he was not to be buried within the church, but outside in " a vile and unworthy See also:place." See also:William of See also:Malmesbury adds that, as Bishop Alhstan of See also:Sherborne was €Ethelwulf's See also:minister for temporal, so St Swithun was for spiritual matters . The same chronicler uses a remarkable phrase in recording the bishop's See also:prayer that his See also:burial might be " ubi et pedibus praetereuntium et stillicidiis ex See also:alto rorantibus esset obnoxius." This expression has been taken as indicating that the well-known See also:weather myth contained in the doggrel lines St Swithin's See also:day if See also:thou dost See also:rain For See also:forty days it will remain; St Swithin's day if thou be See also:fair For forty days 'See also:twill rain na mair- had already, in the 12th century, crystallized See also:round the name of St Swithun; but it is doubtful if the passage lends itself by any straining to this See also:interpretation . See also:James Raine suggested that the See also:legend was derived from the tremendous downpour of rain that occurred, according to the See also:Durham chroniclers, on St Swithun's day, 1315 (Hid . Dunelm. pp. xiii . 96–97) . Another theory, more plausible, but historically worthless, traces it to a heavy shower by which, on the day of his translation, the saint marked his displeasure towards those who were removing his remains . This See also:story, however, cannot be traced further back than some two or three centuries at the outside, and is at variance with the loth-century writers, who are all agreed that the translation took place in accordance with the saint's See also:desire as expressed by See also:vision .

More probable is See also:

John See also:Earle's See also:suggestion that in the legend as now current we have the survival of some See also:pagan or possibly prehistoric day of augury, which has successfully sheltered itself under the See also:protection of an ecclesiastical saint . This view is supported by the fact adduced in Notes and Queries (1st See also:series, xii . 137) that in See also:France St Medard (See also:June 8) and StGervase and St Protais (June 19) are credited with an See also:influence on the weather almost identical with that attributed to St Swithun in England . Similarly we have in See also:Flanders St Godelieve (July 6) and in See also:Germany the Seven Sleepers' Day (June 27) . Of other stories connected with St Swithun the two most famous are those of the Winchester See also:egg-woman and See also:Queen Emma's See also:ordeal . The former is to be found in Gotzelin's life (c. r See also:loo), the latter in T . Rudborne's Historia See also:major (15th century)—a work which is also responsible for the not improbable legend that Swithun accompanied See also:Alfred on his visit to See also:Rome in 856 . The so-called lives of St Swithun written by Wulstan, Lantfred, and perhaps others towards the end of the loth century may be found in Bollandus's Ada sanctorum (July), i . 321–327; See also:Mabillon's Acta SS . O . B. vi . 70, &c., vii .

628, &c.; and .J . Earle's Life and Times of St Swithun, 59, &c . See also William of Malmesbury, Gest. reg. i . 150, and De gest . See also:

Pont . 16o, 167, 179; See also:Florence of See also:Worcester, i . 168; T . Rudborne ap . See also:Wharton's Anglia sacra, i . 287; T . D . See also:Hardy's See also:Cat. of See also:MSS. i .

513–517; J . See also:

Brand's Popular Antiquities; R . See also:Chambers's See also:Book of Days; Ethelwulf's Tithe Charters, nearly all of which refer to St Swithun in the body of the See also:text, may be studied in Haddon and See also:Stubbs's See also:Councils, iii . 636–645; a comparison of the charter on See also:page 642 with Gotzelin's life (ap . Earle, 69) and William of Malmesbury (Gest. reg . 150; De gest. pent .

End of Article: SWITHUN (or SWITHIN), ST (d. 862)
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