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SYNAXARIUM (Gr. ovvaE&pcov, from ovv& See also: Greek See also: Church to a compilation corresponding very closely to the
See also: martyrology (q.v.) of the See also: Roman Church
.
There are two kinds of synaxaria—simple synaxaria, which are merely lists of the See also: saints arranged in the See also: order of their anniversaries, e.g. the See also: calendar of Morcelli; and See also: historical synaxaria, which give See also: biographical notices besides, e.g. the menology of See also: Basil and the synaxarium of See also: Sirmond
.
The notices given in the historical synaxaria are summaries of those in the See also: great menologies, or collections of lives of saints, for the twelve months of the See also: year
.
The See also: oldest historical synaxaria apparently go back to the tenth century
.
The heterodox Eastern churches also have their synaxaria
.
The publication of the Arabic text of the synaxarium or the Church of Alexandria was started simultaneously by J
.
Forget in the Corp. script. orient. and by R
.
See also: Basset in the Patrologia orient., and that of the Ethiopian synaxarium was begun by I
.
See also: Guidi in the Patrologia orient
.
The Armenian synaxarium, called thesynaxarium of Ter Israel was published at Constantinople in 1834
.
S
.
A
.
Morcelli, Kalendarium ecclesiae Constantinopolitanae ( See also: Rome, 1788) ; H
.
Delehaye, " Le Synaxaire de Sirmond," in Analecta bollandiana, xiv
.
396-434, where the terminology is explained; idem, Synaxarium ecclesiae Constantinopolitanae e codice Sirmondiano (Brussels, 1902), forming the See also: volume Propylaeum ad acta sanctorum novembris
.
(H
.
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