Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.
|
See also:SYNESIUS (c. 373-c. 414)
, See also:bishop of Ptolemais in the Libyan Pentapolis after 41o, was See also:born of wealthy parents, who claimed descent from Spartan See also:kings, at See also:Cyrene between 370 and 375
.
While still a youth (393) he went with his See also:brother Euoptius to See also:Alexandria, where he became an enthusiastic Neoplatonist and See also:disciple of See also:Hypatia (q.v.)
.
On returning to his native See also:place about the See also:year 397 he was chosen to See also:head an See also:embassy from the cities of the Pentapolis to the imperial See also:court to ask for remission of See also:taxation and other See also:relief
.
His address to See also:Arcadius (De regno) is full of See also:advice as to the studies of a See also:wise ruler in such perilous times
.
His three years' stay in See also:Constantinople was wearisome and otherwise disagreeable; the leisure it forced upon him he devoted in See also:part to See also:literary See also:composition
.
The Aegyptus sive de providentia is an See also:allegory in which the See also:good See also:Osiris and the evil See also:Typhon, who represent See also:Aurelian and the Goth Gainas (ministers under Arcadius), strive for mastery; and the question of the divine permission of evil is handled
.
After the successful Aurelian had granted the See also:petition of the embassy, See also:Synesius returned to Cyrene in 400, and spent the next ten years partly in that See also:city, when unavoidable business called him there, but chiefly on an See also:estate in the interior of the See also:province, where in his own words " books and the See also:chase " made up his See also:life
.
His See also:marriage took place at Alexandria in 403; in the previous year he had visited See also:Athens
.
In 409 or 410 Synesius, whose See also:Christianity had until then been by no means very pronounced, was popularly chosen to be bishop of Ptolemais, and, after See also:long hesitation on See also:personal and doctrinal grounds, he ultimately accepted the See also:office thus thrust upon him, being consecrated by See also:Theophilus at Alexandria
.
One personal difficulty at least was obviated by his being allowed to retain his wife, to whom he was much attached; but as regarded orthodoxy he expressly stipulated for personal freedom to dissent on the questions of the soul's creation, a literal resurrection, and the final destruction of the See also:world, while at the same See also:time he agreed to make some concession to popular views in his public teaching (re( pi& oixoc c¢aovo4~vv, rd S' EEw chtXoµv&av)
.
His See also:tenure of the bishopric was troubled not only by domestic bereavements but also by barbaric invasions of the See also:country (in repelling which he proved himself a capable military organizer) and by conflicts with the See also:prefect Andronicus, whom he excommunicated for interfering with the See also: 414 . His many-sided activity, as shown especially in his letters, and his loosely mediating position between See also:Neoplatonism and Christianity, make him a subject of fascinating See also:interest . His scientific interests are attested by his See also:letter to Hypatia in which occurs the earliest known reference to areometry, and by a See also:work on See also:alchemy in the See also:form of a commentary on pseudo-See also:Democritus . He was a See also:man of the highest personal See also:character . His extant See also:works are—(1) a speech before Arcadius, De regno; (2) Dio, sive de suo ipsius instituto, in which he signifies his purpose to devote himself to true See also:philosophy; (3) Encomium calvitii (he was himself bald), a literary jeu d'esprit, suggested by Dio See also:Chrysostom's Praise of See also:Hair; (4) De providentia, in two books; (5) De insomniis; (6) 157 Epistolae; (7) 12 Hymni, of a contemplative, Neoplatonic character; and several homilies and occasional speeches . The editio princeps is that of See also:Turnebus (See also:Paris, 1553) ; it was followed by that of More'.l, with Latin See also:translation by Petavius (1612 ; greatly enlarged and improved, 1633 ; reprinted, inaccurately, by See also:Migne, 1859) . The Epistolae, which for the See also:modern reader greatly exceed his other works in interest, have been edited by Demetriades (See also:Vienna, 1792) and by Glukus (See also:Venice, 1812), the Calvitii encomium by Krabinger (See also:Stuttgart, 1834), the De providentia by Krabinger (Sulzbach, 1835) the De regno by Krabinger (See also:Munich, 1825), and the See also:Hymns by See also:Flach (See also:Tubingen, 1875) . See See also:Clausen, De Synesio philosopho (See also:Copenhagen, 1831); R . Volkmann, Synesius von Cyrene (See also:Berlin, 1869); A . See also:Gardner's mono-graph in " The Fathers for See also:English Readers " (See also:London, 1886) ; and a life by W . S . See also:Crawford (London, 1901) .
|
|
|
[back] SYNEDRIUM (avvibptov) |
[next] SYNOD |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.