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SYNESIUS (c. 373-c. 414)

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Originally appearing in Volume V26, Page 294 of the 1911 Encyclopedia Britannica.
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SYNESIUS (c. 373-c. 414)  , See also:bishop of Ptolemais in the Libyan Pentapolis after 41o, was See also:born of wealthy parents, who claimed descent from Spartan See also:kings, at See also:Cyrene between 370 and 375 . While still a youth (393) he went with his See also:brother Euoptius to See also:Alexandria, where he became an enthusiastic Neoplatonist and See also:disciple of See also:Hypatia (q.v.) . On returning to his native See also:place about the See also:year 397 he was chosen to See also:head an See also:embassy from the cities of the Pentapolis to the imperial See also:court to ask for remission of See also:taxation and other See also:relief . His address to See also:Arcadius (De regno) is full of See also:advice as to the studies of a See also:wise ruler in such perilous times . His three years' stay in See also:Constantinople was wearisome and otherwise disagreeable; the leisure it forced upon him he devoted in See also:part to See also:literary See also:composition . The Aegyptus sive de providentia is an See also:allegory in which the See also:good See also:Osiris and the evil See also:Typhon, who represent See also:Aurelian and the Goth Gainas (ministers under Arcadius), strive for mastery; and the question of the divine permission of evil is handled . After the successful Aurelian had granted the See also:petition of the embassy, See also:Synesius returned to Cyrene in 400, and spent the next ten years partly in that See also:city, when unavoidable business called him there, but chiefly on an See also:estate in the interior of the See also:province, where in his own words " books and the See also:chase " made up his See also:life . His See also:marriage took place at Alexandria in 403; in the previous year he had visited See also:Athens . In 409 or 410 Synesius, whose See also:Christianity had until then been by no means very pronounced, was popularly chosen to be bishop of Ptolemais, and, after See also:long hesitation on See also:personal and doctrinal grounds, he ultimately accepted the See also:office thus thrust upon him, being consecrated by See also:Theophilus at Alexandria . One personal difficulty at least was obviated by his being allowed to retain his wife, to whom he was much attached; but as regarded orthodoxy he expressly stipulated for personal freedom to dissent on the questions of the soul's creation, a literal resurrection, and the final destruction of the See also:world, while at the same See also:time he agreed to make some concession to popular views in his public teaching (re( pi& oixoc c¢aovo4~vv, rd S' EEw chtXoµv&av) . His See also:tenure of the bishopric was troubled not only by domestic bereavements but also by barbaric invasions of the See also:country (in repelling which he proved himself a capable military organizer) and by conflicts with the See also:prefect Andronicus, whom he excommunicated for interfering with the See also:Church's right of See also:asylum . The date of his See also:death is unknown; it is usually given as c .

414 . His many-sided activity, as shown especially in his letters, and his loosely mediating position between See also:

Neoplatonism and Christianity, make him a subject of fascinating See also:interest . His scientific interests are attested by his See also:letter to Hypatia in which occurs the earliest known reference to areometry, and by a See also:work on See also:alchemy in the See also:form of a commentary on pseudo-See also:Democritus . He was a See also:man of the highest personal See also:character . His extant See also:works are—(1) a speech before Arcadius, De regno; (2) Dio, sive de suo ipsius instituto, in which he signifies his purpose to devote himself to true See also:philosophy; (3) Encomium calvitii (he was himself bald), a literary jeu d'esprit, suggested by Dio See also:Chrysostom's Praise of See also:Hair; (4) De providentia, in two books; (5) De insomniis; (6) 157 Epistolae; (7) 12 Hymni, of a contemplative, Neoplatonic character; and several homilies and occasional speeches . The editio princeps is that of See also:Turnebus (See also:Paris, 1553) ; it was followed by that of More'.l, with Latin See also:translation by Petavius (1612 ; greatly enlarged and improved, 1633 ; reprinted, inaccurately, by See also:Migne, 1859) . The Epistolae, which for the See also:modern reader greatly exceed his other works in interest, have been edited by Demetriades (See also:Vienna, 1792) and by Glukus (See also:Venice, 1812), the Calvitii encomium by Krabinger (See also:Stuttgart, 1834), the De providentia by Krabinger (Sulzbach, 1835) the De regno by Krabinger (See also:Munich, 1825), and the See also:Hymns by See also:Flach (See also:Tubingen, 1875) . See See also:Clausen, De Synesio philosopho (See also:Copenhagen, 1831); R . Volkmann, Synesius von Cyrene (See also:Berlin, 1869); A . See also:Gardner's mono-graph in " The Fathers for See also:English Readers " (See also:London, 1886) ; and a life by W . S . See also:Crawford (London, 1901) .

End of Article: SYNESIUS (c. 373-c. 414)
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