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TABARI [ See also: born at See also: Amol in Tabaristan (See also: south of the See also: Caspian), and studied at Rei (Rai), See also: Bagdad, and in See also: Syria and See also: Egypt
.
Cast upon his own resources after his See also: father's See also: death, he was reduced to See also: great poverty until he was appointed tutor to the son of the See also: vizier `Ubaidallah See also: ibn Yal}ya
.
He afterwards journeyed to Egypt, but soon returned to Bagdad, where he remained as a teacher of tradition and See also: law until his death
.
His See also: life was See also: simple and dignified, and characterized by extreme See also: diligence
.
He is said to have often refused valuable gifts
.
A Shafi'ite in law, he claimed the right to criticize all See also: schools, and ended by establishing a school of his own, in which, however, be incurred the violent wrath of the Hanbalites
.
His See also: works are not numerous, but two of them are very extensive
.
The one is the T¢rlkh ur-Rusul wal-Muluk (See also: History of the Prophets and See also: Kings), generally known as the See also: Annals (cf
.
See also: ARABIA, Literature
.
" History ")
.
This is a history from the Creation to A.D
.
915, and is renowned for its detail and accuracy
.
It has been published under the editorship of M . J. de See also: Goeje in three series, comprising thirteen volumes, with two extra volumes containing indices, introduction and glossary (See also: Leiden, 1879-1901)
.
A Persian See also: digest of this See also: work, made in 963 by the Samanid vizier al-Bal'ami, has been translated into French by H
.
Zotenberg (vols. i.-iv., See also: Paris, 1867-1874)
.
A See also: Turkish See also: translation of this was published at Constantinople (1844)
.
His second great work was the commentary on the See also: Koran, which was marked by the same fullness of detail as the Annals
.
The See also: size of the work and the independence of See also: judgment in it seem to have prevented it from having a large circulation, but scholars such as Baghawi and Suyuti used it largely
.
It has been published in See also: thirty vols
.
(with extra See also: index See also: volume) at Cairo, 1902-1903
.
An account of it, with brief extracts, has been given by O
.
Loth in the Zeitschrift der Deutschen Morgenlandischen Gesellschaft, vol. See also: xxxv
.
(1881), pp
.
588-628 . Persian and Turkish See also: translations of the commentary exist in See also: manuscript
.
A third great work was projected by Tabari
.
This was to be on the traditions of the Companions, &c., of Mahomet
.
It was not, however, completed
.
Other smaller works are mentioned in the Fihrist, pp
.
234-235
.
(G
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W
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