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NICOLAUS See also: German philosopher and theologian, was See also: born at Mompelgard
.
He read See also: theology at See also: Tubingen and See also: medicine at See also: Basel, where he lectured on See also: physical science
.
He subsequently became professor of medicine at See also: Altdorf, where he died in 1606
.
He attacked the dominant Aristotelianism of the See also: time, and endeavoured to construct a philosophy which should harmonize faith and knowledge, and See also: bridge over the chasm made by the first See also: Renaissance writers who followed Pomponazzi
.
See also: Scholasticism he condemned on account of its unquestioning submission to See also: Aristotle
.
See also: Taurellus maintained the See also: necessity of going back to See also: Christianity itself, as at once the superstructure and the See also: justification of philosophy
.
His chief See also: works were Philosophiae Triumphus (1573) ; Synopsis Metaphysicae Aristotelis (1596); De Rerum Aeternitate (1604); and a See also: treatise written in See also: criticism of Caesalpinus entitled Caesae Alpes (1597)
.
See Schmid-Schwarzenburg, Nicolaus Taurellus (186o and 1864)
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