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WILHELM ABRAHAM TELLER (1734-1804)

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Originally appearing in Volume V26, Page 576 of the 1911 Encyclopedia Britannica.
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WILHELM See also:

ABRAHAM See also:TELLER (1734-1804)  , See also:German See also:Protestant divine, was See also:born at See also:Leipzig on the 9th of See also:January 1734 . His See also:father, See also:Romanus See also:Teller (1703–1750), was a pastor at Leipzig, and afterwards became See also:professor of See also:theology in the university . He edited the earlier volumes of a Bibelwerk (19 vols., 1749–70) which was designed as an See also:adaptation for German readers of the exegetical See also:works of See also:Andrew Willet, See also:Henry See also:Ainsworth, Symon See also:Patrick, See also:Matthew See also:Poole, Matthew Henry and others . Wilhelm See also:Abraham studied See also:philosophy and theology in the university of his native See also:town . Amongst the men whose See also:influence mainly determined his theological position and See also:line of See also:work was J . A . See also:Ernesti . Teller's writings See also:present See also:rationalism in its course of development from biblical supernaturalism to the See also:borders of deistical See also:naturalism . His first learned See also:production was a Latin See also:translation of See also:Benjamin See also:Kennicott's Dissertation on the See also:State of the Printed See also:Hebrew See also:Text of the Old Testament (1756), which was followed the next See also:year by an See also:essay in which he expounded his own See also:critical principles . In 1761 he was appointed pastor, professor of theology and See also:general See also:superintendent in the university of See also:Helmstedt . Here he pursued his exegetical, theological and See also:historical researches, the results of which appeared in his Lehrbuch See also:des christlichen Glaubens (1764) . This work caused some commotion, as much by the novelty of its method as by the heterodoxy of its See also:matter, and more by its omissions than by its See also:positive teaching, though everywhere the author seeks to put theological doctrines in a decidedly See also:modern See also:form .

In 1767 Teller, whose attitude had made his position at Helmstedt intolerable, was glad to accept an invitation from the Prussian See also:

minister for ecclesiastical affairs to the See also:post of See also:provost of Kelln, with a seat in the supreme See also:consistory of See also:Berlin . Here he found himself in the See also:company of the rationalistic theologians of See also:Prussia—F . S . G . See also:Sack (1i38–1817), Johann See also:Joachim See also:Spalding (1714–1804) and others —and became one of the leaders of the rationalistic party, and one of the See also:chief contributors to C . F . See also:Nicolai's Allgemeinc Deutsche Bibliothek . Teller was not See also:long in making use of his freer position in Berlin . In 1772 appeared the most popular of his books, Worterbuch des Neuen Testamentes zur Erklarung der christlichen Lehre (6th ed., 18o5) . The See also:object of this work was to recast the See also:language and ideas of the New Testament and give them the form of 18th-See also:century illuminism . The author maintains that the Graeco-Hebraic expressions must not be interpreted literally, but explained in terms intelligible to the modern mind . By this See also:lexicon Teller had put himself amongst the most advanced rationalists, and his opponents charged him with the See also:design of overthrowing positive See also:Christianity altogether .

In 1786 the author became a member of the Berlin See also:

Academy of Sciences . The " Wollner See also:edict " of See also:July 9, 1788, for the enforcement of Lutheran orthodoxy, and Teller's manly See also:action, as member o the consistorial See also:council, in See also:defiance of it (cf. his Wohlgemeinte Erinnerungen, 1788), led the Prussian See also:government to pass upcn him the See also:sentence of suspension for three months, with See also:forfeiture of his See also:stipend . He was not, however, to be moved by such means, and (1792) issued his work See also:Die See also:Religion der Vollkommeneren, an exposition of his theological position, in which he advocated at length the See also:idea, subsequently often urged, of " the perfectibility of Christianity,"—that is, of the ultimate transformation of Christianity into a See also:scheme of See also:simple morality, with a See also:complete rejection of all specifically See also:Christian ideas and methods . This See also:book represents the culminating point of German illuminism, and is separated by a long See also:process of development from the author's Lehrbuch . In the same year he published his Anleitung zur Religion iiberhaupt and sum Allgemeinen des Christenthums besonders; fiir die Jugend hOherer and gebildeter Stande aller Religions parteien . Teller died on the 9th of See also:December 1804 . Besides his contributions to the Allgemeine Deutsche Bibliothek, he edited a popular and practically useful Magazin See also:fur Prediger (1792–1801) . See W . Gass, Geschichte der protestantischen Dogmatik, iv. pp . 206–222; P . See also:Wolff, See also:art. in See also:Herzog-Hauck, Realencyklopadie (ed . 1907); Heinrich Doring, Deutsche Kanzelredner des 18ten and I9ten Jahrh., p .

506 seq . ; See also:

Edward See also:Pusey, Causes of the See also:Late Rationalistic See also:Character of German Theology (1828), p . 15o; and cf. the See also:article in the Allgemeine Deutsche Biographie .

End of Article: WILHELM ABRAHAM TELLER (1734-1804)
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