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TEMPLARS

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Originally appearing in Volume V26, Page 600 of the 1911 Encyclopedia Britannica.
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TEMPLARS  . The Knights Templars, or Poor Knights of See also:

Christ and of the See also:Temple of See also:Solomon (pauperes commilitones Christi templique Salomonici), formed one of the three See also:great military orders, founded in the 12th See also:century . Unlike the Hospitallers and the See also:Teutonic Knights it was a military See also:order from its very origin . Its founders were a Burgundian See also:knight named See also:Hugues de Payns 1 (See also:Hugo de Paganis) and Godeffroi de St Omer, a knight from See also:northern See also:France, who in 1119 undertook the pious task of protecting the pilgrims who, after the first crusade, flocked to See also:Jerusalem and the other sacred spots in the See also:Holy See also:Land . They were quickly joined by six other knights and soon afterwards organized themselves as a religious community, taking an See also:oath to the See also:patriarch of Jerusalem to guard the public roads, to forsake worldly See also:chivalry, "of which human favour and not Jesus Christ was the cause," and, living in chastity, obedience and poverty, according to the See also:rule of St See also:Benedict, " to fight with a pure mind for the supreme and true See also:King." To this nascent order of See also:warrior monks See also:Baldwin I., king of Jerusalem, handed over a See also:part of his royal See also:palace lying next to the former See also:mosque of al-Aksa, the so-called " Temple of Solomon," whence they took their name . They had at first no distinctive See also:habit, wearing any old clothes that might be given to them . Nor was their community exclusive . Their See also:primitive rule seems to have enjoined them especially to seek out excommunicated knights, and to admit them, after See also:absolution by the See also:bishop, to their order, and they thus served a useful purpose in at once disciplining and converting the unruly See also:rabble of " rogues and impious men, robbers and committers of See also:sacrilege, murderers, perjurers and adulterers "2 who streamed to the Holy Land in See also:hope of See also:plunder and salvation . It was this rule which led later to the most important See also:privilege of the order, the See also:immunity from sentences of See also:excommunication pronounced by bishops and See also:parish priests.' This practice, as See also:Prutz points out, might have brought them at once under the suspicion of the See also:Church, and it soon became 1 A See also:fief in See also:Champagne, near See also:Troyes . 2 See also:Bernard of See also:Clairvaux, De laude novae militae, cap. v . (in See also:Migne, See also:Patrol. See also:lat . 182, p .

928) . ' Prutz, See also:

Tern plerherrenorden, p . 12 . The Latin copy of the Rule (Bibliotheque Nationale) reads " Milites non excommunicates" for " chevaliers escomenies"; which means, according to Prutz, that when the Latin version was made the See also:original significance of the rule had been forgotten . M. de Curzon (Regle du Temple, p. iv.), on the other See also:hand, assumes that the Latin See also:text represents the original rules See also:drawn up in 1128 and that the See also:French version is a corrupt copy . That Prutz is right would seem to be shown not only by the reasonableness of the rule in itself (why should the Templars be instructed to look out for gatherings of non-excommunicated knights?) but by the See also:language of cap. v. of the De laude novae militae, in which Bernard extols the knights for turning the enemies of Christ into his soldiers (ut quos See also:diu pertulit oppugnatores maxis jam See also:pro pugnatores habere incipiat; faciatque de See also:hoste militem).expedient to obtain the highest See also:sanction for the new order and its rules . In the autumn of 1127 accordingly Hugues de Payns, with certain companions, appeared in See also:Europe, where he was fortunate enough to secure the enthusiastic support of the all-powerful See also:abbot of Clairvaux . Grateful pilgrims had already begun to enrich the order; the De laude novae militae, a glowing See also:panegyric of this new and holy conception of See also:knighthood, ad-dressed by Bernard to Hugues de Payns by name, insured the success of his See also:mission . In 1128 the See also:council of Troyes discussed and sanctioned the rule of the order which, if not drawn up by Bernard, was undoubtedly largely inspired by him.' Rule of the Temple.—No MS. of the original French Rule of the Temple (Regle du Temple) exists . Of the three extant See also:MSS. representing later recensions, one is preserved at the Accademia dei Lincei at See also:Rome (See also:Cod . 44, A 14), one at the Bibliotheque Nationale (fonds See also:francais 1977), the third in the departmental archives at See also:Dijon (H . I11) .

The last of these, probably intended for the use of the See also:

master of a subordinate See also:house, is much abbreviated; it See also:dates, however, from the See also:early part of the 13th century, whereas the others are of the end of the century at earliest . In essentials these copies preserve the See also:matter and spirit of the primitive Rule, and they prove that to the end the order was, in pnnciple at least, submitted to the same strict discipline as at the beginning.' The Regle du Temple in its final See also:form as we now possess it contains the rules for the constitution and See also:administration of the order; the duties and privileges of the various classes of its personnel; the monastic rules, regulations as to See also:costume and as to religious services; rules for the holding of chapters, and a See also:summary of offences and their See also:punishment; the See also:procedure at the See also:election of a See also:grand master and at receptions into the order; a See also:definition of the relations of the order to the See also:pope, and to other religious orders . It must be See also:borne in mind, however, that the organization of the order as described below was only gradually See also:developed, not having been fixed at Troyes . At first the master of the Temple at Jerusalem was only one among many; the See also:seneschal and See also:marshal appear not to have existed; and it was not till the See also:bull Omne datum optimum of Pope See also:Alexander III . (1163), the great See also:charter of the order, that its organization was definitively centralized . Constitution.—As finally constituted, the order consisted of (I) knights (fratres milites), (2) chaplains (fratres capellani), (3) serjeants or esquires (fratres servientes armigeri), (4) menials and crafts-men (fratres servientes famuli and officii) . All were See also:bound by the rules of the order and enjoyed its privileges . See also:Women were not admitted to the order.' I . At the See also:head of the order was the master of the Temple at Jerusalem (in See also:Cyprus after the fall of the Latin See also:Kingdom), known as the grand master . His authority was very great—except in certain reserved cases his word was See also:law—but he was not See also:absolute . Thus in matters of See also:special importance—See also:alienation of the estates of the order, attack on a fortress, See also:declaration of See also:war, conclusion of an See also:armistice, reception of a new See also:brother—he had to consult the See also:chapter, and was bound by the See also:vote of the See also:majority; nor could he modify or abrogate a See also:decree of the council of the order wifhout their consent . He had to obtain the consent of the chapter also to the nomination of the grand commanders of the provinces of the order; the lesser offices were absolutely in his See also:gift .

He was elected by a complicated See also:

process, a chapter summoned ad hoc electing a "See also:commander of the election" and one other brother who, after See also:vigil and See also:prayer, co-opted two more, these four choosing another two, and so on till the number of the twelve apostles had been reached . A See also:chaplain, representing Jesus Christ, was then added to See also:complete the electoral See also:college (see Curzon, Regle du Temple, p. See also:xxxv).7 The grand master was allowed four horses for his See also:ordinary use . His See also:household consisted of a See also:frater capellanus, a cleric, a frater serviens with two horses, a Saracen secretary (ecrivain sarrazinois) 3 Bernard was not See also:present at the council . But the " humble escrivain " of the Regle du Temple, Johan Michiel, writes See also:par le comandement dou concile et dou See also:venerable Pere Belmar' See also:abbe: de Clerevaus." Compare the rule also with the chapter (iii.) of the De laude: De militibus Christi . ' Of a See also:secret Rule, in spite of the most diligent See also:research, no trace has ever been found . It is now generally held that none ever existed . The See also:legend of its existence, so fatal to the order, is probably traceable to the fact that the complete Rule was jealously guarded by the See also:chief See also:office-bearers of the order, only excerpts being given to the heads of the lesser houses (e.g. the Dijon MS.) and known generally to the knights . 6 Rule 70 . Perillouse See also:chose est compaignie de feme, que le deable ancien par compaignie de feme a degete pluisors dou See also:droit sentier de paradis . It is interesting to compare this with the more wholesome view of the best of the contemporary chivalrous poets, e.g . See also:Walther von der Vogelweide or Wolfram von Eschenbach (Parzival), who hold up true love as the highest earthly incentive to See also:noble deeds . 7 The bull Omne datum optimum (1163) decreed that the master must be a knight of the order who had taken the vows, and vested the election exclusively in the knights .

as interpreter, a turcople, i.e. a soldier belonging to the See also:

light-See also:horse attached to the order, a See also:farrier and a See also:cook, two footmen (garcons a pied) to look after his special Turcoman horse, only used in war See also:time . He was further attended by two knights of the order of high See also:rank . The ensigns of his presence on See also:campaign were the large See also:round See also:tent and the gonfanon baucent, the See also:black and See also:white See also:pennant, charged with the red See also:cross of the order . 2 . The second officer of the Temple was the seneschal . He had a right to attend all chapters, even the most secret . His equipage, tent, banner and See also:seal were the same as the master's . Attached to his See also:person were two squires, a knight See also:companion, a frater serviens, a secretary in See also:deacon's orders to say the See also:hours, a turcople, a Saracen secretary and two See also:foot servants . 3 . Third in order was the marshal, who was supreme military authority, and had under his See also:charge the horses and arms . In the See also:absence of master and seneschal he acted as locum tenens . His equipage and See also:suite were much the same as those of master and seneschal .

The provincial marshals were absolute in their provinces, but subordinate to the marshal of the order . The commander of the land and See also:

realm of Jerusalem was grand treasurer of the order, administered its estates in the See also:province of Jerusalem, and was responsible for the lodging of the brethren . He also had charge of the See also:fleet, the commander of the See also:port of See also:Acre being his subordinate . His equipage and suite were much the same as those of seneschal and marshal . The commander of the See also:city of Jerusalem was the hospitaller of the order . He was charged with the See also:defence of pilgrims visiting the Holy Land, and with the See also:duty of supplying them with See also:food and horses . Ten knights were specially attached to him for this purpose, and to See also:act as guard to the See also:relics of the True Cross . Subordinate to him was a second commander for the city itself . The commanders of See also:Tripoli and See also:Antioch enjoyed all the rights of the grand master within their provinces, except when he was present . They too had the round tent and the gonfanon . Besides these, the rule mentions the commanders of France, See also:England, See also:Poitou, See also:Portugal, See also:Apulia and See also:Hungary, whose rights and privileges are analogous to those of the commanders above mentioned.' Lastly, of the great See also:officers of the order must be mentioned the drapier, who was charged with the supervision of the clothing of the brethren . He was closely associated with the commander of the kingdom of Jerusalem, his equipage was that of the commanders, but his suite included a number of tailors .

Below the great dignitaries there were in the provinces commanders of houses, under the provincial commanders, and the commanders of the knights, who acted as lieutenants of the marshals . Turning to the See also:

general See also:body of the order: the knights (willies) were entitled to three horses and a See also:squire, or by special favour to four horses and two squires . They had two tents . Of the serjeants (servientes) five occupied an exceptional position: the See also:deputy-marshals (souz-mareschau), who looked after the arms and See also:armour, the gonfanonier, who was responsible for the discipline and catering of the squires, the See also:kitchener (cuisinier) and the farrier . These had two horses, a squire and a tent . All the others, even if commanders of houses, had but one horse . At the head of all the serjeants in time of war was the turcoplier, the chief of the turcopies . He had four horses in his equipage and certain special prerogatives; in See also:battle he took his orders only from the master or seneschal . Of See also:peculiar importance were the chaplains (fratres capellani) . These did not originally form part of the order, which was served by priests from outside . The bull Omne datum optimum of 1163 imposed on clerics attaching themselves to the order an oath of See also:life-See also:long obedience to the grand master; by the See also:middle of the 13th century the chaplains took the same oath as the other See also:brothers and were distinguished from them only by their orders and the privileges these implied (e.g. they were spared the more humiliating punishments, shaved the See also:face, and had a See also:separate See also:cup to drink out of) . The order thus had its own See also:clergy, exempt from the See also:jurisdiction of diocesan bishops and parish priests, owing obedience to the grand master and the pope alone .

By the rules, no Templar was allowed to confess to any See also:

save a See also:priest attached to the order, if one were available, and such priest was formally declared to have received from the pope more See also:power to absolve than an See also:archbishop.' It remains to be said that the brethren were admitted either for life or for a See also:term of years . Married men were also received, but on See also:condition of bequeathing one See also:half of their See also:property to the order (rule 69) . The chapters of. the order were either secret, composed of such brothers as the master might esteem " See also:wise and profitable for 1 The titles varied . The provincial commander is " Master " or " Grand See also:Prior " or " Grand See also:Preceptor " under him are " priors " over large estates, and under them " preceptors " of houses . Preceptors took their name from the See also:mandate of the master issued to them: " Praecipimus tibi . 2 Rule 269 . . . See also:Car it en ont greignor povir de l'apostoile (i.e. the pope) d'eaus assoudee que un arcevesque (Curzon, p . 165).giving See also:advice, " or general assemblies of the order, at the discretion of the master, who was to listen to the counsel given and do what seemed best to him (rule 36) . Habit of the Order.—The characteristic habit of the order was the white See also:mantle, symbolic of purity, with the red cross, the See also:ensign of the champions of the Church, first granted by Pope See also:Eugenius III . (1145-53) . Only the unmarried knights bound by life-long vows, however, were privileged to See also:wear the white mantle, which was also given to chaplains in episcopal orders .

The See also:

rest wore a black or See also:brown mantle, the red cross being See also:common to all . The chaplains were distinguished by wearing the mantle closed . Conduct and Discipline.—The brethren were to attend daily services; but the soldier outwearied with his nightly duties might on certain conditions absent himself from See also:matins with the master's consent . Two See also:regular meals were allowed for each See also:day; but to these might be added, at the master's discretion, a light See also:collation towards sunset . See also:Meat might be eaten thrice a See also:week; and on other days there was to be a choice of See also:vegetable fare so as to suit the tenderest See also:stomach . Brethren were to eat by couples, each keeping an See also:eye on his See also:fellow to see that he did not practise an undue austerity . See also:Wine was served at every See also:meal, and at those times silence was strictly enjoined that the words of Holy See also:Writ might be heard with the closest See also:attention . 3 Special care was to be taken of aged and ailing members . Every brother owed the most absolute obedience to the master of the order, and was to go wherever his See also:superior bade him without delay, " as if commanded by See also:God." All undue display in arms or See also:harness was forbidden . Parti-coloured garments were forbidden . All garments were to be made of See also:wool; but from Eastei to All Souls a See also:linen See also:shirt might be substituted for one of wool . The See also:hair was to be worn See also:short, and a rough See also:beard became one of the distinguishing marks of the order .

See also:

Hunting and hawking were unlawful; and the very allusion to the follies or See also:secular achievements of earlier life was forbidden . A See also:lion, however, being the type of the evil one, was legitimate See also:prey . Strict See also:watch was kept on the incomings and outgoings of every brother, except when he went out by See also:night to visit the See also:Sepulchre of our See also:Lord . No See also:letter, even from the nearest relative, might be opened except in the master's presence; nor was any member to feel annoyance if he saw his relative's gift transferred at the master's bidding to some other brother . The brethren were to See also:sleep in separate beds in shirts and breeches, with a light always burning in the See also:dormitory . Those who lacked a See also:mattress might See also:place a piece of See also:carpet on the See also:floor; but all luxury was discouraged . A term of See also:probation was assigned to each See also:candidate before ad-mission; and a special clause discouraged the reception of boys before they were of an See also:age to See also:bear arms.' Lastly, the brethren of the Temple were exhorted to shun the See also:kiss of every woman, whether maid or widow, See also:mother, aunt or See also:sister . For grievous offences, such as See also:desertion to the See also:Saracens, See also:heresy, losing the See also:gonfalon, murdering a See also:Christian, or failing to See also:account for all the property of the order in his See also:possession, a Templar might be expelled (perdre la maison); for See also:minor offences, such as disobedience, lowering the banner in battle, or killing a slave or a horse, he suffered a temporary degradation (perdre son abit) . No member of another religious order was received by the Templars, and no Templar could leave the order without permission of the master, and then only on condition of joining a stricter monastic community . By mutual agreement the Templars and Hospitallers, despite their long and deadly See also:feud, were bound not to receive ejected members of the See also:rival order; and the Templar cut off in battle and defeat from all hope of rejoining his own ranks might rally to the cross of St See also:John . See also:History.—Long before St Bernard's See also:death (1153) the new order was established in almost every kingdom of Latin Christendom . See also:Henry I. granted them lands in See also:Normandy .

They seemed to have been settled in See also:

Castile by 1129, in Rochelle by 1131, in See also:Languedoc by 1136, at Rome by 1138, in See also:Brittany by 1141, and in See also:Germany at perhaps a still earlier date . See also:Alphonso I. of See also:Aragon and See also:Navarre, if we may See also:trust the See also:Spanish historians, bequeathed them the third of his kingdom spread (See also:Mariana, x. c . 9) . See also:Raymond Berengar IV., See also:count of of the See also:Barcelona, and Alphonso's successor in Aragon, whose order See also:father had been admitted to the order, granted them the strong See also:castle of Monzon (1143), and established a new chivalry in See also:imitation of theirs . See also:Louis VII. in the latter years of his reign gave them a piece of See also:marsh land outside See also:Paris, which in later times became known as the Temple, and was the headquarters 3 The See also:Bible was read in a French See also:translation . A MS. of a Templar Bible, exhibiting curious touches of the See also:critical spirit, is now in the Bibliotheque Nationale in Paris . See Prutz, Templerherrenerden, p . 116 . This rule was not observed later on, postulants being admitted without any See also:period of noviciate, and among the Templars arrested in 1307 were many See also:young boys . of the order in Europe.' See also:Stephen of England granted them the manors of Cressing and See also:Witham in See also:Essex, and his wife See also:Matilda that of See also:Cowley, near See also:Oxford . Eugenius III., Louis VII., and 130 brethren were present at the Paris chapter (1147) when Bernard de Balliol granted the order 15 librates of land near See also:Hitchin; and the See also:list of See also:English benefactors under Stephen and Henry II. includes the noble names of See also:Ferrers, See also:Harcourt, See also:Hastings, See also:Lacy, See also:Clare, See also: