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ST See also: saints in the See also: Greek See also: Church (where she is commemorated on the 24th of
See also: September) and in the Latin Church (where her festival is the 23rd of September)
.
She is honoured with the title of " protomartyr." The centre of her cult was See also: Seleucia, in Isaur'ia
.
Her See also: basilica, See also: south of Seleucia, on the See also: mountain, was long a very popular place of pilgrimage, and is mentioned in the two books of St See also: Basil of Seleucia
.
The See also: great popularity of the See also: saint is due more particularly to her Acta, which in all their forms derive from the apocryphal See also: work known as the Acta See also: Pauli et Theclae
.
According to her Ada, See also: Thecla was See also: born of illustrious parentage at See also: Iconium, and came under the See also: personal teaching of the apostle See also: Paul
.
In her eighteenth See also: year, having broken her engagement with Thamyris, to whom she had been betrothed, she was accused by her relations of being a Christian
.
Armed with the sign of the See also: cross, she threw herself on the pyre, but the flames were extinguished by a sudden rain
.
She then went to
See also: Antioch, where she was exposed to See also: wild beasts, then fastened to bulls in See also: order that she might be torn asunder, and finally thrown into a pit full of serpents; but she was delivered from all these perils
.
She converted many See also: heathen
.
Returning to Iconium, she withdrew into a mountain solitude, and became distinguished by many virtues and miracles
.
In spite of their highly fabulous character, which caused them to be more than once condemned by the Church, the Ada of Paul and Thecla, which date hack to the 2nd century, are among the most interesting monuments of See also: ancient Christian literature
.
See Acta Sanctorum, September, vi
.
546–568; J . A . Lipsius, Acta apostolorum apocrypha (See also: Leipzig, 1891), i
.
235–269; C
.
See also: Schmidt, Acta Pauli (Leipzig, 1905), where an attempt is made to prove that the Acta of Paul and Thecla formed an integral See also: part of the Acta Pauli; see also APOCRYPHAL LITERATURE
.
W
.
M
.
See also: Ramsay, The Church in the See also: Roman See also: Empire before A.D
.
P70 (See also: London, 1893), pp
.
375 seq.; C
.
Holzey, Die Thekla-Akten, dare Verbreitung and Beurtheilung in der Kirche (See also: Munich, 1905)
.
(H
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