|
THEMIS , in See also: Greek See also: mythology, the personification of See also: justice
.
In See also: Homer Biµss is used both as a See also: common and as a proper noun
.
As a common noun (plural %wares, %p tes, 0iuu5es), it is the See also: body of rules and precedents established at the beginning of the See also: world, as a guarantee of its See also: order and harmony (see GREEK See also: LAW); Personified, Themis is the servant or companion of See also: Zeus, her chief See also: function being to summon the assemblies of both gods and men (Odyssey, ii
.
68)
.
In the Hesiodic theogony, she is the daughter of See also: Uranus and Gaea, and according to Pindar the wife of Zeus, by whose See also: side she sits, assisting him with her advice, which is even better than that of any of the gods
.
She is the See also: mother of the Horae and of the Moirae (Fates), an indication of her influence in the See also: physical and moral world
.
She isthe representative of divine justice in all its relatior,r 'so men, and takes See also: special cognizance of the rights of hospitality
.
Her opposite is Hybris (v(3pts), insolent encroachment upon the rights of others, on whose track she follows to punish, lihe See also: Nemesis
.
In this aspect both Themis and Nemesis are called i vaia kilos, track)
.
In the See also: lexicon of Festus, Themis is described as the goddess who prescribes that which is right in accordance with divine law (fas) and is herself identical with this divine law
.
She is also a prophetic divinity, and there was a tradition that the See also: oracle at See also: Delphi had first been in the hands of Gaea, who transferred it to Themis (sometimes identified with her) by whom it was handed over to See also: Apollo (See also: Aeschylus, Eumenides, 2; See also: Euripides, Iphig. in T
.
1181)
.
Orphic See also: poetry makes her a daughter of Helios, whose See also: eye is all-seeing (7ravbipKrts) and penetrates all mysteries
.
She was especially honoured at Athens, Delphi, See also: Thebes, See also: Aegina and Troezene, where there was an altar dedicated to a triad of Themides (on the See also: analogy of the triads of Horae, Charites, Moirae)
.
In See also: art she was represented as of dignified and commanding presence, with the cornucopiae (symbolizing the blessings resulting from order) and a pair of scales
.
See article " Justitia " by J
.
A
.
Hild in Daremberg and Saglio's See also: Diet. See also: des Antiquites; H
.
Ahrens, Die Gottin Themis (1862); R
.
Hirzel, Themis, Dike, and Verwandtes (1907)
.
|
|
|
[back] THEISS (Hungarian, Tisza; Lat., Tisia or Tissus) |
[next] THEMISTIUS (317--?387) |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.