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See also:CHRISTIAN See also:THOMASIUS (1655-1728) , See also:German jurist and publicist, was See also:born at See also:Leipzig on the 1st of See also:January 1655, and was educated by his See also:father, See also:Jakob See also:Thomasius (1622-1684), at that See also:time See also:head See also:master of the Thomasschule . Through his father's lectures See also:Christian came under the See also:influence of the See also:political See also:philosophy of See also:Hugo See also:Grotius and See also:Samuel See also:Pufendorf, and continued the study of See also:law at See also:Frankfort-on-See also:Oder . In 1684 he commenced the career of See also:professor of natural law at Leipzig, and soon attracted See also:attention by his abilities, but particularly by his daring attack upon traditional prejudices, in See also:theology and See also:jurisprudence . In 1687 he made the daring innovation of lecturing in German instead of Latin, and in the following See also:year published a monthly periodical (Scherzhafte and ernsthafte, vernunftige and einfaltige Gedanken fiber allerhand lustige and niltzliche See also:Bucher and Fragen) in which he ridiculed the pedantic weaknesses of the learned, taking the See also:side of the Pietists in their controversy with the orthodox, and defending mixed marriages of See also:Lutherans and Calvinists . In consequence of these and other views, he was denounced from the pulpits, forbidden to lecture or to write (May to, 169o), and his See also:arrest was ordered . The latter he escaped by See also:flight to See also:Berlin, and the elector See also:Frederick III. offered him a See also:refuge in See also:Halle, with a See also:salary of 5oo talers and the permission to lecture . He took partin See also:founding the university of Halle (1694), where he became second and then first professor of law and See also:rector of the university . He was one of the most esteemed university teachers and influential writers of his See also:day . He died, after a successful and See also:honourable career, on the 23rd of See also:September 1728 . Though not a profound and systematic philosophical thinker, Thomasius prepared the way for See also:great reforms in philosophy, and, above all, in law, literature, social See also:life and theology . It was his See also:mission to introduce a rational, See also:common-sense point of view, and to bring the high matters of divine and human sciences into See also:close and living contact with the everyday See also:world . He thus created an See also:epoch in German literature, philosophy and law, and Spittler opens with him the See also:modern See also:period of ecclesiastical See also:history . He made it one of the aims of his life to See also:free politics and jurisprudence from the See also:control of theology, and fought bravely and consistently for freedom of thought and speech on religious matters . He is often spoken of in German See also:works as the author of the " territorial See also:system," or Erastian theory of ecclesiastical See also:government . But he taught that the See also:state may interfere with legal or public duties only, and not with moral or private ones . He would not have even atheists punished, though they should be expelled the See also:country, and he came forward as an See also:earnest opponent of the See also:prosecution of witches and of the use of See also:torture . In theology he was not a naturalist or a deist, but a believer in the See also:necessity of revealed See also:religion for salvation . He came strongly under the influence of the pietists, particularly of Spener, and there was a mystic vein in his thought; but other elements of his nature were too powerful to allow him to attach himself wholly to that party . Thomasius's most popular and influential German publications were his periodical already referred to (1688-1689) ; Einleitung zur Vernunftlehre (1691, 5th ed . 1719); Vernunftige Gedanken fiber allerhand auserlesene and jusistische See also:Handel (1720—1721) ; Historie der Weisheit and Torheit (3 vols., 1693) ; Kurze Lehrsdtze von dem Laster der Zauberei mit dem Hexenprozess (1704) ; Weitere Erlduterungen der neueren Wissenschaft anderer Gedanken kennen zu lernen (1711) . See Luden, Christian Thomasius nach semen Schicksalen and Schriften (1805); H . Dernburg, Thomasius and See also:die Stiftung der Universitdt Halle (1865) ; B . A . See also:Wagner, Thomasius, ein Beitrag zur Wurdigung seiner Verdienste (1872) ; Nicoladoni, Christian Thomasius . Ein Beitrag zur Geschichte der Aufklarung (Berlin, 1888) ; and E . |
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