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TIBBU, or TEBU (" Men of Tu," i.e. " ...

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Originally appearing in Volume V26, Page 913 of the 1911 Encyclopedia Britannica.
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TIBBU, or TEBU (" Men of Tu," i.e. " of the rocks ")  , a See also:nomad See also:negro-See also:Berber See also:race of the eastern See also:Sahara, their territory being conterminous westward with that of the See also:Tuareg See also:Berbers . Roughly, their domain is some 200,000 sq. m . Their western-most settlements are the oases of See also:Agram, Kawar and Jebado, their northernmost the See also:district of Gatron (Qatrun) within the See also:Fezzan frontier, while See also:south and south-See also:east they See also:merge gradually in the See also:negroid populations of Kanem, See also:Bornu (See also:Chad See also:basin), See also:Wadai and See also:north-See also:west See also:Darfur . But the bulk of the nation isconcentrated in the region of See also:Tibesti or Tu, hence their name, There are two See also:main divisions—the See also:northern Teda, or less negroid See also:Tibbu, and the See also:southern Daza, or more negroid Tibbu . Some-what more distantly connected with the same See also:family are the Baele of the eastern and south-eastern oases and the Zoghawa (Zaghwa) of Darfur . The Tibbu are variously estimated as numbering from 6o,000 to See also:Ioo,000, but their districts are so little known that these figures are not to be relied on . The Tibbu are usually identified with the Garamantes of See also:Herodotus (iv . 183), whose See also:capital was Garama (See also:Idrisi's Germa) in Phazania (Fezzan), and of whom See also:Ptolemy already spoke doubtfully as Ethiopians (Negroes ?) : "Ovrwv Si scat arise r~Sr/ isaMov AiOLblrwv (i . 8) . But See also:Leo See also:Africanus transfers them to the Berber connexion, whose fifth See also:great See also:division he deals with under the names of Gumeri (Garamantes?) and Bardaei or Bardoa, that is, the Teda of the Bardai See also:oasis, Tibesti.1 Lastly Heinrich See also:Barth on linguistic grounds grouped them with the See also:Kanuri of Bornu, who are undoubtedly negroes; and since his See also:time (1852–1853) the Tibbu have been regarded by most ethnologists as a negroid See also:people.' Gustav See also:Nachtigal, who studied them carefully (1870–1873), although his own inferences are somewhat vague, supplies sufficient See also:evidence for a See also:solution of this difficult ethnological problem . There can be little doubt that the Teda, or true Tibbu, probably identical with the Tedamansii, a See also:branch of the Garamantes, placed by Ptolemy south of the Samamycii in Tripolitana,3 physically resemble their western Tuareg neighbours . They are a pure homogeneous race, who have for ages undergone no perceptible See also:change in their rocky homes, and are still distinguished by the See also:regular features, See also:long See also:black ringlety See also:hair, haughty bearing and fierce expression See also:common to so many of the Berber peoples .

Mostly of See also:

middle See also:size, they are finely See also:pro-portioned, except the somewhat too small hands and feet, with lighter complexion than that of the southern Daza, and no trace of the See also:flat See also:nose, thick tumid lips, or other marked characteristics of the true negro . " Their See also:women are charming while still in the See also:bloom of youth " (See also:Keane's See also:Reclus, xxii . 429) . But there has been a See also:general displacement of the race southwards; and, while a few linger in the northern Gatron and Kufara districts, large See also:numbers have since See also:medieval times penetrated into the Kanem, Bornu, Wadai and Darfur regions of central See also:Sudan . Here they have everywhere merged in the natives, so that in the Daza, Kanembu, Kanuri, Baele and Zoghawa See also:groups the Tibbu race presents all the shades of transition between the true negro and the true Berber . The same transitional stages are observed in the Tibbu forms of speech, which constitute a wide-spread linguistic family, whose most archaic and purest branch is the Tedaga of Tibesti (Nachtigal) . Through the southern Dazaga the Tedaga merges in the more highly See also:developed and more See also:recent Kanem, Bornu (Kanuri), Ennedi (Baele) and Darfur (Zoghawa) dialects, which, owing to the See also:absence of grammatical gender and some other structural features, are usually classed as negro See also:languages . But a negro See also:tongue could not have arisen among the people of Hamitic speech of the Tibesti uplands, and the explanation of this linguistic difficulty is obviously the same as that of the See also:physical See also:puzzle . The negro See also:affinities of the southern members of the See also:group have arisen through assimilation with the See also:original and now partly displaced negro idioms of central Sudan . There remains the final difficulty that Tedaga itself has nothing in common with the Berber or any Hamitic tongue . If, therefore, it is neither Hamitic nor negro, the only two stock languages recognized by See also:Lepsius in See also:Africa, how is it to be placed ? Lepsius's generalization, inconsistent as it is with the conditions occurring in other parts of the See also:continent, must be rejected .

See also:

Room having thus been found for other linguistic families, the Tedaga of Tibesti may be explained as an See also:independent See also:evolution from a primeval Tibbu-Berber germ, analogous to other linguistic evolutions in other isolated or inaccessible highland regions, such as the See also:Caucasus, the See also:Pyrenees and the See also:Anahuac table-See also:land . The common germ has long since perished, or can no longer be detected, and the Tibbu and Berber languages stand See also:side by side as fundamentally distinct, while the two races remain physically one . The Tibbu are therefore a Berber people, who in their secluded homes have had time to evolve an independent See also:form of speech, which southwards has become largely assimilated to the Sudanese negro dialects . Lying on the See also:tract of the great See also:caravan route between Fezzan and See also:Lake Chad, the Tibbu have always been a predatory race, levying See also:blackmail on the convoys passing through their territory, maintaining inter-tribal feuds and carrying on See also:constant 1 See Vater, See also:Mithradates, ii. p . 45 of See also:Berlin ed . 1812, and Nachtigal, Sahara and Sudan (1881), ii . 189 . 2 " Ursprunglich ein Negervolk," Lepsius, Nubische Grammalik (Einleitung) (Berlin, 1880) . 3 The original inhabitants of the Kufara (Kufra) oases were Teda, some of whom survive in a See also:settlement south of See also:Jebel Nari . Since the beginning of the 18th See also:century they have been replaced elsewhere in Kufara by the Zwiya See also:Arabs from the Leshkerreh oases . warfare with the surrounding Berber and Sudanese populations . The tribal organization embraces dardai or headmen, See also:maina or nobles, and the common folk, while the unwritten See also:law of See also:custom rules supreme over all classes .

Their customs are partly negroid, partly Arab . They scar their faces like the negroes and See also:

wear the See also:veil like the Tuareg . See G . F . See also:Lyon, Narrative of Travels in Northern Africa (See also:London, 1821); Gustav Nachtigal, Sahara and Sudan (Berlin and See also:Leipzig, 1879-1889) ; See also:Gerhard See also:Rohlfs, Quer durch Africa (1874-1875) .

End of Article: TIBBU, or TEBU (" Men of Tu," i.e. " of the rocks ")
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