See also:MATTHEW See also:TINDAL (d. 1733)
, See also:English deist, the son of a clergyman, was See also:born at See also:Beer See also:Ferrers (Ferris), See also:Devonshire, probably in 1653
.
He studied See also:law at See also:Lincoln See also:College, See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford, under the high churchman See also:George See also:Hickes, See also:dean of See also:Worcester; in 1678 he was elected See also:fellow of All Souls College
.
About 1685 he saw " that upon his High See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church notions a separation from the Church of See also:Rome could not Jee justified," and accordingly he joined the latter
.
But discerning " the absurdities of popery," he returned to the Church of See also:England at See also:Easter x688
.
His See also:early See also:works were an See also:Essay of Obedience to the Supreme See also:Powers (1694); an Essay on the See also:Power of the See also:Magistrate and the Rights of Mankind in Matters of See also:Religion (1697) ; and The See also:Liberty of the See also:Press (1698)
.
The first of his two larger works, The Rights of the See also:Christian Church associated against the Romish and all other priests who claim an See also:independent power over it, pt. i., appeared anonymously in 1706 (2nd ed., 1706; 3rd, 1707; 4th, 1709)
.
The See also:book was regarded in its See also:day as a forcible See also:defence of the Erastian theory of the supremacy of the See also:state over the Church, and at once provoked See also:criticism and abuse
.
After several attempts to proscribe the See also:work had failed, a See also:case against the author, publisher and printer succeeded on the 12th of See also:December 1707, and another against a bookseller for selling a copy the next day
.
The See also:prosecution did not prevent the issue of a See also:fourth edition and gave the author the opportunity of issuing A Defence of the Rights of the Christian Church, in two parts (2nd ed., 1709)
.
The book was, by See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order of the See also:House. of See also:Commons, burned, along with See also:Sacheverell's. See also:sermon, by the See also:common hangman (1710)
.
It continued to be the subject of denunciation for years, and See also:Tindal believed he was charged by Dr See also:Gibson, See also:bishop of See also:London, in a See also:Pastoral See also:Letter, with having undermined religion and promoted See also:atheism and infidelity—a See also:charge to which he replied in the See also:anonymous See also:tract, An Address to the Inhabitants of London and See also:Westminster, a second and larger edition of which appeared in 1730
.
In this tract2 he makes a valiant defence of the deists, and anticipates
2 A Second Address to the Inhabitants, &c., with replies to some of the critics of that book, bears the same date (1730), though some of the works it refers to appeared in 1731
.
here and there his See also:Christianity as Old as the Creation; or, the See also:Gospel a Republication of the Religion of Nature (London, 1730, 2nd ed., 1731; 3rd, 1732; 4th, 1933), which was regarded as the " See also:Bible " of See also:deism
.
It was really only the first See also:part of the whole work, and the second, though written and entrusted in See also:manuscript to a friend, never saw the See also:light
.
The work evoked many replies, of which the ablest were by See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James See also:Foster (1730), See also:John See also:Conybeare (1732), John See also:Leland (1933) and Bishop See also:- BUTLER
- BUTLER (or BOTELER), SAMUEL (1612–168o)
- BUTLER (through the O. Fr. bouteillier, from the Late Lat. buticularius, buticula, a bottle)
- BUTLER, ALBAN (1710-1773)
- BUTLER, BENJAMIN FRANKLIN (1818-1893)
- BUTLER, CHARLES (1750–1832)
- BUTLER, GEORGE (1774-1853)
- BUTLER, JOSEPH (1692-1752)
- BUTLER, NICHOLAS MURRAY (1862– )
- BUTLER, SAMUEL (1774-1839)
- BUTLER, SAMUEL (1835-1902)
- BUTLER, SIR WILLIAM FRANCIS (1838– )
- BUTLER, WILLIAM ARCHER (1814-1848)
Butler (1736)
.
It was translated into See also:German by J
.
Lorenz See also:Schmidt (1741), and from it See also:dates the See also:influence of English deism on German See also:theology
.
Tindal had probably adopted the principles it expounds before he wrote his essay of 1697
.
He claimed the name of " Christian deist," holding that true Christianity is identical with the eternal religion of nature
.
He died at Oxford on the 16th of See also:August 1733•
The religious See also:system expounded in Christianity as Old as the Creation, unlike the earlier system of See also:Lord See also:Herbert of Cherbury, was based on the empirical principles of See also:Locke
.
It assumed the traditional deistic antitheses of See also:external and See also:internal, See also:positive and natural, revelations and religions, and perpetuated at the same See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time the prevalent misconceptions as to the nature of religion and See also:revelation
.
The system was worked out by the a priori method, with an all but See also:total disregard of the facts of religious See also:history
.
It starts from the assumptions that true religion must, from the nature of See also:God and things, be eternal, universal, See also:simple and perfect; that this religion can consist of nothing but the simple and universal duties towards God and See also:man, the first consisting in the fulfilment of the second—in other words, the practice of morality
.
The author's moral system, somewhat confused and inconsistent, is essentially utilitarian
.
True revealed religion is simply a republication of the religion of nature or See also:reason, and Christianity, if it is the perfect religion; can only be that republication, and must be as old as creation
.
The See also:special See also:mission of Christianity, therefore, is simply to deliver men from the superstition which had perverted the religion of nature
.
True Christianity must be a perfectly " reasonable service," reason must be supreme, and the Scriptures as well as all religious doctrines must submit ; only those writings can be regarded as divine Scripture which tend to the See also:honour of God and the See also:good of man
.
The strength of Tindal's position was the conviction of the essential See also:harmony between man's religious and rational nature
.
Its weakness from the standpoint of See also:modern theology was that, like the whole religious See also:philosophy of the time, it was founded on a misconception of religion and revelation, and on a disregard of the course of man's religious development
.
See works quoted under DEISM
.
End of Article: