TYR  , the Scandinavian See also:

• GOD

god of See also:

• BATTLE

battle . He is not a prominent figure in See also:

• NORTHERN

Northern See also:

• MYTHOLOGY

mythology, for even in this See also:

• SPECIAL

special capacity he is overshadowed by See also:

• ODIN, or OTHIN (O. Norse 66inn)

Odin, and there are hardly any traces of See also:

• WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

worship being paid to him . Among other See also:

• TEUTONIC
• TEUTONIC (GERMANIC) LANGUAGES

Teutonic peoples, however, he seems at one See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time to have been a deity of consider-able importance . In Anglo-Saxon he was called Ti (Ti, Tiig, gen . Tiwes, whence " Tuesday ") and equated with the See also:

• ROMAN

Roman See also:

• MARS
• MARS (MAYORS, MARMAR, MARSPITER GA MASPITER)
• MARS, MLLE [ANNE FRANCOISE HYPPOLYTE BOUTET] (1779-1847)

Mars . He is also identified with the See also:

• GERMAN
• GERMAN, DUTCH AND SCANDINAVIAN

German god mentioned more than once by See also:

• TACITUS, CORNELIUS (c. 55-120)
• TACITUS, MARCUS CLAUDIUS

Tacitus, as well as in See also:

• INSCRIPTIONS (from Lat. inscribere, to write upon)

inscriptions, by the name Mars . His Teutonic name is the same as the word for " god "in several other Indo-See also:

• EUROPEAN

European See also:

• LANGUAGES

languages (e.g . See also:

• LAT

Lat. diuus, Lith. devas, Skr. devas), and even in Old Norse the plural (tivar) was still used in the same sense . (See TEUTONIC PEOPLES § See also:

• RELIGION
• RELIGION, FOLKLORE, CUSTOM

Religion, ad fin.) (H . M .