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ETIENNE VACHEROT (1809-1897)

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Originally appearing in Volume V27, Page 834 of the 1911 Encyclopedia Britannica.
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ETIENNE VACHEROT (1809-1897)  , French philosophical writer, was born of peasant parentage at Torcenay, near
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Langres, on the 29th of
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July 1809 . He was educated at the Ecole Nor-male, and returned thither as director of studies in 1838, after some years spent in provincial schoolmasterships . In 1839 he succeeded his master Cousin as professor of philosophy at the
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Sorbonne . His Histoire critique de l'ecole d'Alexandrie (3 vols . 1846-51), his first and best-known
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work, drew on him attacks from the Clerical party which led to his suspension in 1851 . Shortly afterwards he refused to swear allegiance to the new imperial government, and was dismissed the service . His work Democratie (1859) led to a
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political
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prosecution and imprisonment . In 1868 he was elected to the French Academy . On the fall of the
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Empire he took an active
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part in politics, was moire of a
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district of Paris during the siege, and in 1871 was in the
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National Assembly, voting as a Moderate Liberal . In 1893 he drew nearer the Conservatives, after which he was never . again successful as a
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parliamentary
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candidate, though he maintained his principles vigorously in the press . He died on the 28th of July 1897 Vacherot was a man of high character and adhered strictly to his principles, which were generally opposed to those of the party in power . His chief philosophical importance consists in the fact that he was a leader in the attempt to revivify French philosophy by the new thought of Germany, to which he had been introduced by Cousin, but of which he never had more than a second-hand knowledge .

Metaphysics he held to be based on psychology . He maintains the unity and freedom of the soul, and the absolute
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obligation of the moral law . In religion, which was his main
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interest, he was much influenced by Hegel, and appears somewhat in the ambiguous position of a sceptic anxious to believe . He
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sees insoluble contradictions in every mode of conceiving
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God as real, yet he advocates religiousbelief, though the
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object of that belief have but an abstract or imaginary existence . His other
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works are: La Mitaphysique et la science (1858), Essais de philosophie critique (1864), La Religion (1869), La Science et la conscience (187o), Le Nouveau Spiritualisme (1884), La Democratie liberale (1892) . See we Laprune, Etienne Vacherot (Paris, 1898) .

End of Article: ETIENNE VACHEROT (1809-1897)
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