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ETIENNE See also: born of peasant parentage at Torcenay, near See also: Langres, on the 29th of See also: July 1809
.
He was educated at the Ecole Nor-male, and returned thither as director of studies in 1838, after some years spent in provincial schoolmasterships
.
In 1839 he succeeded his master See also: Cousin as professor of philosophy at the See also: Sorbonne
.
His Histoire critique de l'ecole d'Alexandrie (3 vols
.
1846-51), his first and best-known See also: work, See also: drew on him attacks from the Clerical party which led to his suspension in 1851
.
Shortly afterwards he refused to swear allegiance to the new imperial See also: government, and was dismissed the service
.
His work Democratie (1859) led to a See also: political See also: prosecution and imprisonment
.
In 1868 he was elected to the French See also: Academy
.
On the fall of the See also: Empire he took an active See also: part in politics, was moire of a See also: district of See also: Paris during the siege, and in 1871 was in the See also: National See also: Assembly, voting as a Moderate Liberal
.
In 1893 he drew nearer the Conservatives, after which he was never . again successful as a See also: parliamentary See also: candidate, though he maintained his principles vigorously in the See also: press
.
He died on the 28th of July 1897 See also: Vacherot was a See also: man of high character and adhered strictly to his principles, which were generally opposed to those of the party in power
.
His chief philosophical importance consists in the fact that he was a See also: leader in the attempt to revivify French philosophy by the new thought of See also: Germany, to which he had been introduced by Cousin, but of which he never had more than a second-See also: hand knowledge
.
See also: Metaphysics he held to be based on psychology
.
He maintains the unity and freedom of the soul, and the absolute See also: obligation of the moral See also: law
.
In See also: religion, which was his See also: main See also: interest, he was much influenced by Hegel, and appears somewhat in the ambiguous position of a sceptic anxious to believe
.
He See also: sees insoluble contradictions in every mode of conceiving See also: God as real, yet he See also: advocates religiousbelief, though the See also: object of that belief have but an abstract or imaginary existence
.
His other See also: works are: La Mitaphysique et la science (1858), Essais de philosophie critique (1864), La Religion (1869), La Science et la See also: conscience (187o), Le Nouveau Spiritualisme (1884), La Democratie liberale (1892)
.
See we Laprune, Etienne Vacherot (Paris, 1898)
.
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