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See also: English poet and mystic, was See also: born of an See also: ancient Welsh See also: family at See also: Newton St Briget near Scethrog by See also: Usk, Brecknockshire; on the 17th of See also: April 1622
.
His grandfather, See also: Thomas
See also: Vaughan, was the son of See also: Charles Vaughan of Tretower
See also: Castle, and had acquired the See also: farm of Newton by See also: marriage
.
From 1632 to 1638 he and his twin See also: brother Thomas, noticed below, were privately educated by the Rev
.
See also: Matthew See also: Herbert, rector of Llangattock, to whom they both addressed Latin verses expressing their gratitude
.
Anthony a See also: Wood, who is the See also: main authority for Vaughan's biography, says that See also: Henry was entered at Jesus
See also: College, See also: Oxford, in 1638, but no corroboration of the statement is forthcoming, although Thomas Vaughan's matriculation is entered, nor does Henry Vaughan ever allude to residence at the university.' He was sent to See also: London to study See also: law, but turning his See also: attention to See also: medicine, he became a physician, and settled first at See also: Brecon and later at Scethrog to the practice of his See also: art
.
He was regarded, says Wood, as an " ingenious See also: person, but proud and humorous." It seems likely that he fought on the See also: king's
See also: side in the Welsh See also: campaign of 1645, and was See also: present at the See also: battle of See also: Rowton Heath
.
In 1646 appeared Poems, with the Tenth Satyre of Juvenal Englished, by Henry Vaughan, Gent
.
The poems in this See also: volume are chiefly addressed to " Amoret," and the last is on Priory See also: Grove, the home of the " matchless Oriuda," Mrs Katharine Philips
.
A second volume of secular
Two poems in the Eueharistica Oxoniensia (1641) are signed '' H
.
Vaughan, Jes
.
See also: Coll.," but are probably by a contemporary of the same name, noticed by Wood
.
See Mr E
.
K . See also: Chambers's See also: biographical note in vol. ii. of Vaughan's See also: Works.verse, Olor Iscanus, which takes its name from the opening verses addressed to the Isca (Usk), was published by a friend, probably Thomas Vaughan, without the author's consent, in 165r
.
The See also: book includes three See also: prose See also: translations from Latin versions of Plutarch and See also: Maximus of Tyre, and one in praise of a country See also: life from Guevara
.
The preface is dated 1647, and the reason for Vaughan's reluctance to See also: print the book is to be sought in the preface to Silex Scintillans: or Sacred Poems and Pious Ejaculations (r65o)
.
There he says: " The first that with any effectual success attempted a diversion of this foul and overflowing stream (of profane See also: poetry) was the blessed See also: man, Mr See also: George Herbert, whose See also: holy life and verse gained many pious converts, of whom I am the least." He further expresses his See also: debt in " The Match," when he says that his own " fierce, See also: wild See also: blood
.
. . is still See also: tam'd by those bright fires which thee inflam'd." His debt to Herbert extended to the See also: form of his poetry and sometimes to the actual expressions used in it, and a long See also: list of parallel passages has been adduced
.
His other works are The See also: Mount of Olives: or Solitary Devotions, with a See also: translation, Man in See also: Glory, from the Latin of See also: Anselm (165x); See also: Flores Solitudinis (1654), consisting of two prose translations from Nierembergius, one from St Eucherius, and a life of Paulinus, See also: bishop of See also: Nola; Hermetical Physick, translated from the Naturae Sanctuarium of Henricus Nollius; Thalia Rediviva; The Pass-Times and Diversions of a Country Muse (1678), which includes some of his brother's poems
.
Henry Vaughan died at Scethrog on the 23rd of April 1695, and was buried in the See also: church-yard of Llansantffraed
.
As a poet Vaughan comes latest in the so-called "
See also: meta-See also: physical " school of the 17th century
.
He is a See also: disciple of See also: Donne, but follows him mainly as he saw him reflected in George Herbert
.
He analyses his experiences, amatory and sacred, with excessive ingenuity, striking out, every now and then, through his extreme intensity of feeling and his close observation of nature, lines and phrases of marvellous felicity
.
He is of See also: imagination all compact; and is happiest when he abandons himself most completely to his vision
.
It is, as Ch;non H . C . See also: Beeching has said, "' undoubtedly the mystical "See also: element in Vaughan's writing by vihich he takes See also: rank as a' poet
.
. . it is easy to see that he has a passion for Nature for her own See also: sake, that he has observed her moods; that indeed the See also: world is to him no less than a veil of the eternal spirit, whose presence may be felt in any, even the smallest See also: part." In this imaginative outlook on Nature he no doubt exercised See also: great influence on See also: Wordsworth, who is known to have possessed a copy of his poems, and it is difficult to avoid seeing in " The Retreat " the germ of the later poet's " Ode on Intimations of Immortality." By this poem, with " The World," mainly because of its magnificent opening stanza,
" Beyond the Veil," and " See also: Peace," he is best known to the ordinary reader
.
The See also: complete works of Henry Vaughan were edited for the See also: Fuller Worthies Library by Dr A
.
B
.
Grosart in 1871
.
The Poems of Henry Vaughan, Silurist, were edited in 1896 by Mr E
.
K
.
Chambers, with an introduction by See also: Canon H
.
C
.
Beeching, for the Muses' Library
.
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