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THOMAS VAUGHAN (1622-1666)

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Originally appearing in Volume V27, Page 956 of the 1911 Encyclopedia Britannica.
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THOMAS See also:VAUGHAN (1622-1666)  , See also:English alchemist and mystic, was the younger twin See also:brother of See also:Henry See also:Vaughan, the " Silurist." He matriculated from Jesus See also:College, See also:Oxford, in 1638, took his B.A. degree in 1642, and became See also:fellow of his college . He remained for some years at Oxford, but also held the living of his native See also:parish of Llansantfread from 164o till 1649, when he was ejected, under the See also:Act for the See also:Propagation of the See also:Gospel in See also:Wales, upon charges of See also:drunkenness, immorality and bearing arms for the See also:king . Subsequently he lived at his brother's See also:farm of See also:Newton and in various parts of See also:London, and studied See also:alchemy and kindred subjects . He married in 1651 and lost his wife in 1658 . After the Restoration he found a See also:patron in See also:Sir See also:Robert See also:Murray, with whom he fled from London to Oxford during the See also:plague of 1665 . He appears to have had some employment of See also:state, but he continued his favourite studies and actually died of the fumes of See also:mercury at the See also:house of See also:Samuel See also:Kern at See also:Albury on the 27th of See also:February 1666 . Vaughan regarded himself as a philosopher of nature, and although he certainly sought the universal solvent, his published writings See also:deal rather with magic and See also:mysticism than with technical alchemy . They also contain much controversy with Henry More the Platonist . Vaughan was called a Rosicrucian, but denied the imputation . He wrote or translated Anthroposophia Theomagica (165o); Anima Magica Abscondita (165o); Magia Adamica and Coelum.Terrae (165o); The See also:Man-See also:Mouse taken in a See also:Trap (165o); The Second See also:Wash; or the See also:Moor Scoured once more (1651); Lumen de Lumine and Aphorisimi Magici Eugeniani (1651); The Fame an4 See also:Confession of the Fraternity of R.C . (1652); Aula Lucis (1652); See also:Euphrates (1655); Nollius' Chymist's See also:Key (1657); A Brief Natural See also:History (1669) . Most of these See also:pamphlets appeared under the See also:pseudonym of See also:Eugenius Philalethes .

Vaughan was probably, although it is by no means certain, not the famous See also:

adept known as Eirenaeus Philalethes, who was alleged to have found the philosopher's See also:stone in See also:America, and to whom the Introitus A pertus in Occlusum Regis Palatium (1667) and other writings are ascribed . In 1896 Vaughan was the subject of an amazing mystification in the Memoires d'une ex-Palladiste . These formed See also:part of certain alleged revelations as to the practice of See also:devil-See also:worship by the initiates of See also:freemasonry . The author, whose name was given as See also:Diana Vaughan, claimed to be a descendant of See also:Thomas and to possess See also:family papers which showed amongst other marvels that he had made a pact with See also:Lucifer, and had helped to found freemasonry as a Satanic society . The inventors of the hoax, which took in manyeminent See also:Catholic ecclesiastics, were some unscrupulous See also:Paris journalists . The Magical Writings of Thomas Vaughan were edited by Mr A . E . See also:Waite in 1888 . His See also:miscellaneous Latin and English verses are included in vol. ii. of Dr A . B . See also:Grosart's See also:Fuller Worthies Library edition of the See also:Works of Henry Vaughan (1871) . A See also:manuscript See also:book of his, with alchemical and autobiographical jottings made between 1658 and 1662, forms Brit .

See also:

Mus . See also:Sloane MS . 1741 . See also:Biographical data are in Mr E . K . See also:Chambers's See also:Muses Library edition of the Poems of Henry Vaughan (1896), together with an See also:account and See also:criticism of the Memoires d'une ex-Palladiste . These fabrications were also discussed by Mr A . E . Waite, Devil-Worship in See also:France (1896), and finally exposed by M . Gaston Wry, La Write sur Diana Vaughan . (E . K .

End of Article: THOMAS VAUGHAN (1622-1666)
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