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See also:VIATICUM (a Latin word meaning " See also:provision for a See also:journey"; Gr. rd E1xe&a) , is often used by See also:early See also:Christian writers to denote the See also:sacrament of the See also:Eucharist, and is sometimes also applied to See also:baptism . Ultimately it came to be employed in a restricted sense to denote the last communion given to the dying . The 13th See also:canon of the See also:council of See also:Nicaea is to the effect that " none, even of the lapsed, shall be deprived of the last and most necessary See also:viaticum (i0obiov)," and that the See also:bishop, on examination, is to give the See also:oblation to all who See also:desire to partake of the Eucharist on the point of See also:death . The same principle still rules the canon See also:law, it being of course understood that See also:penitential discipline, which in See also:ordinary circumstances would have been due for their offence, is to be undergone by lapsed persons who have thus received the viaticum, in the event of recovery . In extreme cases it is lawful to administer the viaticum to persons not See also:fasting, and the same See also:person may receive it frequently if his illness be prolonged . The See also:ritual to be observed in its See also:administration does not differ from that laid down in the See also:office for the communion of the sick, except in the words of the See also:formula, which is " accipe, carissime See also:frater (carissima soror), viaticum corporis nostri Jesu Christi, quod te custodiat ab See also:hoste maligno, protegat te, et perducat te ad vitam aeternam . See also:Amen." After-wards the See also:priest rinses his fingers in a little See also:water, which the communicant drinks . The viaticum is given before extreme See also:unction, a reversal of the See also:medieval practice due to the importance of receiving the Eucharist while the mind is still clear . In the early centuries the sick, like those in See also:health, generally received both kinds, though there are instances of the viaticum being given under one See also:form only, sometimes the See also:bread and sometimes, where swallowing was difficult, the See also:wine . In times of persecution laymen occasionally carried the viaticum to the sick, a practice that persisted into the 9th See also:century, and deacons continued to do so even after the Council of See also:Ansa (near See also:Lyons) in 990 restricted the See also:function to priests . |
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