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FRANCOIS VILLON (1431-c. 1463)

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Originally appearing in Volume V28, Page 88 of the 1911 Encyclopedia Britannica.
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FRANCOIS See also:VILLON (1431-c. 1463)  , See also:French poet (whose real surname is a See also:matter of much dispute, so that he is also called De Montcorbier and See also:Des Loges and by other names, though in literature See also:Villon is the See also:sole See also:term used), was See also:born in 1431, and, as it seems, certainly at See also:Paris . The singular poems called Testaments, which See also:form his See also:chief if not his only certain See also:work, are largely autobiographical, though of course not fully See also:trust-worthy . But his frequent collisions with the See also:law have See also:left more certain records, which have of See also:late been ransacked with extraordinary care by students, especially by M . Longnon . It appears that he was born of poor folk, that his See also:father died in his youth, but that his See also:mother, for whom he wrote one of his most famous ballades, was alive when her son was See also:thirty years old . The very name Villon was stated, and that by no mean authority, the See also:president See also:Claude See also:Fauchet, to be merely a See also:common and not a proper noun, signifying " cheat " or " See also:rascal "; but this seems to be a See also:mistake . It is, however, certain that Villon was a See also:person of loose See also:life, and that he continued, See also:long after there was any excuse for it in his years, the reckless way of living common among the wilder youth of the university of Paris . He appears to have derived his surname from a friend and benefactor named See also:Guillaume de Villon, See also:chaplain in the collegiate See also:church of See also:Saint-See also:Benoit-le-Bestourne, and a See also:professor of See also:canon law, who took Villon into his See also:house . The poet became a student in arts, no doubt See also:early, perhaps at about twelve years of See also:age, and took the degree of See also:bachelor in 1449 and that of See also:master in 1452 . Between this See also:year and 1455 nothing See also:positive is known of him, except that nothing was known against him . Attempts have been made, in the usual See also:fashion of conjectural See also:biography, to fill up the See also:gap with what a See also:young See also:graduate of Bohemian tendencies would, could, or might have done; but they are mainly futile . On the 5th of See also:June 1455 the first important incident of his life that is known occurred .

Being in the See also:

company of a See also:priest named See also:Giles and a girl named Isabeau, he met, in the See also:rue Saint-Jacques, a certain See also:Breton, See also:Jean le Hardi, a master of arts, who was with a priest, Philippe Chermoye or Sermoise or Sermaise . A scuffle ensued; daggers were See also:drawn; and Sermaise, who is accused of having threatened and attacked Villon and drawn the first See also:blood, not only received a See also:dagger-thrust in return, but a See also:blow from a See also:stone which struck him down . Sermaise died of his wounds . Villon fled, and was sentenced to banishment—a See also:sentence which was remitted in See also:January r456, the formal See also:pardon being extant, strangely enough, in two different documents, in one of which the See also:culprit is described as " See also:Francois des Loges, autrement dit Villon," in the other as " Francois de Montcorbier." That he is also said to have described himself to the See also:barber-surgeon who dressed his wounds as See also:Michel Mouton is less surprising, and hardly needs an addition to the See also:list of his aliases . It should, however, be said that the documents relative to this affair confirm the date of his See also:birth, by representing him as twenty-six years old or thereabouts . By the end of 1456 he was again in trouble . In his first broil " la femme Isabeau " is onlygenerally named, and it is impossible to say whether she had anything to do with the See also:quarrel . In the second, See also:Catherine de Vaucelles, of whom we hear not a little in the poems, is the declared cause of a scuffle in which Villon was so severely beaten that, to See also:escape ridicule, he fled to See also:Angers, where he had an See also:uncle who was a See also:monk . It was before leaving Paris that he composed what is now known as the See also:Petit testament, of which we shall speak presently with the See also:rest of his poems, and which, it should be said, shows little or no such See also:mark of profound bitterness and regret for wasted life as does its in every sense greater successor the See also:Grand testament . Indeed, Villon's serious troubles were only beginning, for hitherto he had been rather injured than guilty . About See also:Christmas-See also:time the See also:chapel of the See also:college of See also:Navarre was broken open, and five See also:hundred See also:gold crowns stolen . The See also:robbery was not discovered till See also:March 1457, and it was not till May that the See also:police came on the track of a gang of student-robbers owing to the indiscretion of one of them, See also:Guy Tabarie .

A year more passed, when Tabarie, being arrested, turned See also:

king's See also:evidence and accused Villon, who was then absent, of being the See also:ring-See also:leader, and of having gone to Angers, partly at least, to arrange for similar burglaries there . Villon, for this or some other See also:crime, was sentenced to banishment: and he did not See also:attempt to return to Paris . In fact for four years he was a wanderer; and he may have been, as each of his See also:friends See also:Regnier de Montigny and See also:Colin des Cayeux certainly was, a member of a wandering thieves' gang . It is certain that at one time (in 1457), and probable that at more times than one, he was in See also:correspondence with See also:Charles d'See also:Orleans, and it is likely that he resided, at any See also:rate for some See also:period, at that See also:prince's See also:court at See also:Blois . He had also something to do with another prince of the blood, Jean of See also:Bourbon, and traces are found of him in See also:Poitou, in See also:Dauphine, &c . But at his next certain See also:appearance he is again in trouble . He tells us that he had spent the summer of 1461 in the See also:bishop's See also:prison (bishops were fatal to Villon) of Meung . His crime is not known, See also:bit is supposed to have been church-robbing; and his enemy, or at least See also:judge, was Thibault d'Aussigny, who held the see of Orleans . Villon owed his See also:release to a See also:general See also:gaol-delivery at the See also:accession of See also:Louis XI., and became a See also:free See also:man again on the 2nd of See also:October . It was now that he wrote the Grand testament, the work which has immortalized him . Although he was only thirty at the date (1461) of this See also:composition (which is unmistakable, because given in the See also:book itself), there seems to be rio See also:kind of aspiration towards a new life, nor even any hankering after the old . Nothing appears to be left him but regret; his very spirit has been worn out by excesses or sufferings or both .

Even his See also:

good intentions must have been feeble, for in the autumn of 1462 we find him once more living in the cloisters of Saint-Benoit, and in See also:November he was in the See also:Chatelet for See also:theft . In See also:default of evidence the old See also:charge of the college of Navarre was revived, and even a royal pardon did not See also:bar the demand for restitution . See also:Bail was, however, accepted, but Villon See also:fell promptly into a See also:street quarrel, was arrested, tortured and condemned to be hanged, but the sentence was commuted to banishment by the See also:parlement on the 5th of January 1463 . The actual event is unknown: but from this time he disappears from See also:history . See also:Rabelais indeed tells two stories about him which have almost necessarily been dated later . One is a countryside See also:anecdote of a See also:trick supposed to have been played by the poet in his old age at Saint Maixent in Poitou, whither he had retired . The other, a coarse but pointed jest at the expense of See also:England, is told as having been addressed by Villon to KingEdward V. during an See also:exile in that See also:country . Now, even if King See also:Edward V. were not evidently out of the question, a passage of the See also:story refers to the well-known See also:scholar and man of See also:science, See also:Thomas See also:Linacre, as court physician to the king, and makes Villon mention him, whereas Linacre was only a young scholar, not merely at the time of Edward V.'s supposed See also:murder, but at the extreme date (1489) which can be assigned to Villon's life . For in this year the first edition of the poet's work appeared, obviously not published by himself, and with no sign in it of his having lived later than the date (1461) of the Grand testament . It would be easy to dismiss these Rabelaisian mentions of Villon as See also:mere humorous inventions, if it were not that the author of Pantagruel was born almost soon enough to have actually seen Villon if he had lived to anything that could be called old age, that he almost certainly must have known men who had known Villon, and that the poet undoubtedly spent much time in Rabelais's own country on the See also:banks of the See also:lower See also:Loire . The obscurity, the unhappiness and the evil repute of Villon's life would not be in themselves a See also:reason for the See also:minute investigation to which the events of that life have been subjected, and the result of which has been summed up here . But his poetical work, scanty as the certainly genuine See also:part of it is, is of such extraordinary quality, and marks such an See also:epoch in the history of See also:European literature, that he has been at all times an interesting figure, and, like all very interesting figures, has been often praised for qualities quite other than those which he really possessed .

Phoenix-squares

Boileau's famous verses, in which Villon is extolled for having first known how to smooth out the confused See also:

art of the old romancers, are indeed a See also:prodigy of blundering or See also:ignorance or both . As far as art or the technical part of See also:poetry goes, Villon made not the slightest advance on his predecessors, nor stood in any way in front of such contemporaries as his See also:patron Charles d'Orleans . His two Testaments (so called by the application to them of a See also:regular class-name of See also:medieval poetry and consisting of See also:burlesque legacies to his acquaintances) are made up of eight-See also:line stanzas of eight-syllabled verses, varied in the See also:case of the Grand testament by the insertion of ballades and rondeaux of very See also:great beauty and See also:interest, but not formally different in any way from poems of the same kind for more than a See also:century past . What really distinguishes Villon is the intenser quality of his poetical feeling and expression, and what is perhaps arrogantly called the See also:modern See also:character of his subjects and thought . Medieval poetry, with rare exceptions, and, with exceptions not quite so rare, classical poetry, are distinguished by their lack of what is now called the See also:personal See also:note . In Villon this note sounds, struck with singular force and skill . Again, the See also:simple joy of living which distinguishes both periods—the medieval, despite a common See also:opinion, scarcely less than the See also:ancient—has disappeared . Even the See also:riot and rollicking of his earlier days are mentioned with far less relish of remembrance than sense of their vanity . This sense of vanity, indeed, not of the merely religious, but of the purely mundane and even See also:half-See also:pagan kind, is Villon's most prominent characteristic . It tinges his narrative, despite its burlesque bequests, all through; it is the very keynote of his most famous and beautiful piece, the See also:Ballade des dames du temps jadis, with its refrain, " Mais ou sont See also:les neiges d'antan ? " as well as of his most daring piece of See also:realism, the other ballade of La See also:Grosse Margot, with its See also:burden of hopeless entanglement in shameless See also:vice . It is nowhere more clearly sounded than in the piece which ranks with these two at the See also:head of his work, the Regrets de la Belle Heaulmiere, in which a woman, once young and beautiful, now old and withered, laments her lost charms .

So it is almost throughout his poems, including the grim Ballade des pendus, and hardly excluding the very beautiful Ballade pour sa mere, with its description of sincere and humble piety . It is in the profound See also:

melancholy which the dominance of this note has thrown over Villon's work, and in the suitableness of that melancholy to the See also:temper of all generations since, that his See also:charm and See also:power have consisted, though it is difficult to conceive any time at which his poetical merit could be ignored . His certainly genuine poems consist of the two Testaments with their See also:codicil (the latter containing the Ballade des pendus, or more properly Epitaphe en forme de ballade, and some other pieces of a similarly grim See also:humour), a few See also:miscellaneous poems, chiefly ballades, and an extraordinary collection (called Le See also:Jargon ou jobelin) of poems in argot, the greater part of which is now totally unintelligible, if, which may perhaps be doubted, it ever was otherwise . Besides these, several poems of no inconsiderable interest are usually printed with Villon's See also:works, though they are certainly, or almost certainly, not his . The chief are Les Repues Franches, a curious See also:series of See also:verse stories of See also:cheating See also:tavern-keepers, &c., having some resemblance to those told of See also:George See also:Peele, but of a broader and coarser humour . These, though in many cases " common form " of the broader See also:tale-kind, are not much later than his time, and evidence to reputation if not to fact . Another of these See also:spurious pieces is the extremely amusing See also:monologue of the See also:Franc Archier de Bagnolet, in which one of the newly constituted archers or regularly trained and paid soldiery, who were extremely unpopular in See also:France, is made to expose his own poltroonery . The third most important piece of this kind is the See also:Dialogue de Mallepaye et de Basllevent, a. dramatic conversation between two penniless spendthrifts, which is not without merit . These poems, however, were never attributed to Villon or printed with his works till far into the 16th century . It has been said that the first dated edition of Villon is of 1489, though some have held one or more than one undated copy to be still earlier . Between the first, whenever it was, and 1542 there were very numerous See also:editions, the most famous being that (1533)of See also:Clement See also:Marot, one of whose most See also:honourable distinctions is the care he took of his poetical predecessors . The Pleiade See also:movement and the classicizing of the grand siecle put Villon rather out of favour, and he was not again reprinted till early in the 18th century, when he attracted the See also:attention of students of old French like Le Duchat, See also:Bernard de la Monnoye and Prosper Marchand .

The first See also:

critical edition in the modern sense—that is to say, an edition founded on See also:MSS . (of which there are in Villon's case several, chiefly at Paris and See also:Stockholm)—was that of the See also:Abbe J . H . R . Prompsault in 1832 . The next was that of the " Bibliophile See also:Jacob " (P . See also:Lacroix) in the Bibliotkeque Elzevirienne (Paris, 1854) . The See also:standard edition is (Euvres completes de Francois Villon, by M . Auguste Longnon (1892) . This contains copies of the documents on which the story of Villon's life is based, and a bibliography . The late M . See also:Marcel Schwob discovered new documents See also:relating to the poet, but died before he could See also:complete his work, which was posthumously published in 1905 .

See also A . Campaux, F . Villon, sa See also:

vie et ses oeuvres (1859) ; A . Longnon, Etude biographique (1877); and especially G . Paris, Francois Villon (1901), a book of the first merit . A complete See also:translation of Villon was written by Mr See also:John See also:Payne (1878) for the Villon Society . There are also See also:translations of individual poems in Mr See also:Andrew See also:Lang's See also:Ballads and Lyrics of Old France (1872) and in the works of D . G . See also:Rossetti and Mr See also:Swinburne . Among critical studies of Villon may be mentioned those by Sainte-Beuve in the Causeries du lundi, vol. xiv., by See also:Theophile See also:Gautier in Grotesques, and by R . L . See also:Stevenson in his See also:Familiar Studies of Men and Books (1882) .

An unedited ballad by Vilton, with another by an unknown poet of the same date, was published by W . G . C . Bijvanck (1891 as Un poete inconnu . M . See also:

Pierre d'Alheim published (1892) an edition of Le Jargon with a translation into See also:ordinary French . (G .

End of Article: FRANCOIS VILLON (1431-c. 1463)
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