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VINCENT OF BEAUVAIS, or VINCENTIUS BE...

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Originally appearing in Volume V28, Page 91 of the 1911 Encyclopedia Britannica.
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VINCENT OF See also:BEAUVAIS, or VINCENTIUS BELLOVACENSIS (c. 1190-c. 1264)  , the encyclopaedist of the See also:middle ages, was probably a native of See also:Beauvais.' The exact See also:dates of his See also:birth and See also:death are unknown . A tolerably old tradition, preserved by See also:Louis a Valleoleti (c . 1413), gives the latter as 1264;2 but Tholornaeus de Luca, See also:Vincent's younger contemporary (d . 1321), seems to reckon him as living during the pontificate of See also:Gregory X . (1271-76) . If we assume 1264 as the See also:year of his death, the immense See also:volume of his See also:works forbids us to think he could have been See also:born much later than 1190 . Very little is known of his career . A plausible conjecture makes him enter the See also:house of the See also:Dominicans at See also:Paris between 1215 and 1220, from which See also:place a second conjecture carries him to the Dominican monastery founded at Beauvais in 1228-29 . There is no See also:evidence to show that the Vincent who was sub-See also:prior of this See also:foundation in 1246 is the encyclopaedist; nor indeed is it likely that a See also:man of such abnormally studious habits could have found See also:time to attend to the daily business routine of a monastic See also:establishment . It is certain, however, that he at one time held the See also:post of " reader " at the monastery of Royaumont (See also:Mons Regalis), not far from Paris, on the See also:Oise, founded by St Louis between 1228 and 1235 . St Louis read the books that he compiled, and supplied the funds for procuring copies of such authors as he required for his compilations . See also:Queen See also:Margaret, her son See also:Philip and her son-in-See also:law, See also:Theobald V. of See also:Champagne and See also:Navarre, are also named among those who urged him to the See also:composition of his " little works," especially the De Institution Principum .

Though Vincent may well have been summoned to Royaumont even before 1240, there is no actual See also:

proof that he lived there before the return of Louis IX. and his wife from the See also:Holy See also:Land, See also:early in the summer of 1254 . But it is evident that he must have written his See also:work De Fruditione Filiorum Regalium (where he styles himself as " Vincentius Belvacensis, de ordine praedicatorum, qualiscumque See also:lector in monasterio de Regali See also:Monte ") after this date and yet before See also:January 1260, the approximate date of his Tractatus Consoiatorius . When he wrote the latter work he must have See also:left Royaumont, as he speaks of returning from the funeral of See also:Prince Louis (15th January 126o) " ad nostram domum," a phrase which can hardly be explained otherwise than as referring to his own Dominican house, whether at Beauvais or elsewhere . The See also:Speculum Majus, the See also:great compendium of all the knowledge of the middle ages, as it left the See also:pen of Vincent, seems to have consisted of three parts only, viz. the Speculum Naturale, Doctrinale and Historiale . Such, at least, is Echard's conclusion, derived from an examination of the earliest extant See also:MSS . All the printed See also:editions, however, consist of four parts, the additional one being entitled Speculum Morale . This has been clearly shown to be the See also:production of a later See also:hand, and-is ascribed by Echard to the See also:period between 13io and 1325 . In arrangement and See also:style it is quite different from I He is sometimes styled Vincentius Burgundus; but, according to M . See also:Daunou, this appellation cannot be traced back further than the first See also:half of the 15th See also:century . s Apparently confirmed by the few enigmatical lines preserved by Echaro from his See also:epitaph " Pertullt iste necem post annos mine ducentos, Sexaginta decem See also:sex habe, sex mihi retentos." the other three parts, and indeed it is mainly a compilation from See also:Thomas See also:Aquinas, See also:Stephen de See also:Bourbon, and two or three other contemporary writers . The Speculum Naturale fills a bulky See also:folio volume of 848 closely printed See also:double-columned pages . It is divided into See also:thirty-two books and 3718 chapters .

It is a vast See also:

summary of all the natural See also:history known to western See also:Europe towards the middle of the 13th century . It is, as it were, the great See also:temple of See also:medieval See also:science, whose See also:floor and walls are inlaid with an enormous See also:mosaic of skilfully arranged passages from Latin, See also:Greek, Arabic, and even See also:Hebrew authors . To each See also:quotation, as he borrows it, Vincent prefixes the name of the See also:book and author from whom it is taken, distinguishing, however, his own remarks by the word " actor." The Speculum Naturale is so constructed that the various subjects are dealt with according to the See also:order of their creation; it is in fact a gigantic commentary on See also:Genesis i . Thus book i. opens with an See also:account of the Trinity and its relation to creation; then follows a similar See also:series of chapters about angels, their attributes, See also:powers, orders, &c., down to such See also:minute points as their methods of communicating thought, on which See also:matter the author decides, in his own See also:person, that they have a See also:kind of intelligible speech, and that with angels to think and to speak are not the same See also:process . The whole book, in fact, deals with such things as were with See also:God " in the beginning." Book ii. treats of our own See also:world, of See also:light, See also:colour, the four elements, See also:Lucifer and his fallen angels, thus corresponding in the See also:main with the sensible world and the work of the first See also:day . Books iii. and iv. See also:deal with the phenomena of the heavens and of time, which is measured by the motions of the heavenly bodies, with the See also:sky and all its wonders, See also:fire, See also:rain, See also:thunder, See also:dew, winds, &c . Books v.—xiv. treat of the See also:sea and the dry land : they discourse of the seas, the ocean and the great See also:rivers, agricultural operations, metals, See also:precious stones, See also:plants, herbs, with their seeds, grains and juices, trees See also:wild and cultivated, their fruits and their saps . Under each See also:species, where possible, Vincent gives a See also:chapter on Its use in See also:medicine, and he adopts for the most See also:part an alphabetical arrangement . In book vi. c . 7 he incidentally discusses what would become of a See also:stone if it were dropped down a hole, pierced right through the See also:earth, and, curiously enough, decides that it would stay in the centre . Book xv. deals with See also:astronomy—the See also:moon, stars, and the See also:zodiac, the See also:sun, the See also:planets, the seasons and the See also:calendar . Books xvi. and treat of fowls and fishes, mainly in alphabetical order and with reference to their medical qualities .

Books xviii -xxii. deal in a similar way with domesticated and wild animals, including the See also:

dog, serpents, bees and See also:insects; they also include a See also:general See also:treatise on See also:animal See also:physiology spread over books xxi.-xxii . Books See also:xxiii.—See also:xxviii. discuss the See also:psychology, physiology and See also:anatomy of man, the five senses and their See also:organs, See also:sleep, dreams, See also:ecstasy, memory, See also:reason, &c . The remaining four books seem more or less supplementary ; the last (xxxii.) is a summary of See also:geography and history down to the year 1250, when the book seems to have been given to the world, perhaps along with the Speculum Historiale and possibly an earlier See also:form of the Speculum Doetrinale . The Speculum Doctrinale, in seventeen books and 2374 chapters, is a summary of all the scholastic knowledge of the See also:age and does not confine itself to natural history . It is intended to be a See also:practical See also:manual for the student and the See also:official alike; and, to fulfil this See also:object, it treats of the mechanic arts of See also:life as well as the subtleties of the See also:scholar, the duties of the prince and the See also:tactics of the general . The first book, after defining See also:philosophy, &c., gives a See also:long Latin vocabulary of some 6000 or 7000 words . See also:Grammar, See also:logic, See also:rhetoric and See also:poetry are discussed in books ii. and iii., the latter including several well-known fables, such as the See also:lion and the See also:mouse . Book iv. treats of the virtues, each of which has two chapters of quotations allotted to it, one in See also:prose and the other in See also:verse . Book v. is of a somewhat similar nature . With book vi. we enter on, the practical part of the work; it deals with the ars oeconomica, and gives directions for See also:building, gardening, See also:sowing, See also:reaping, rearing See also:cattle and tending vineyards; it includes also a kind of agricultural See also:almanac for each See also:month in the year . Books vii.—ix. have reference to the ars politica: they contain rules for the See also:education of a prince and a summary of the forms, terms and statutes of canonical, See also:civil and criminal law . Book xi. is devoted to the artes mechanicae, viz. those of weavers, smiths, armourers, merchants, hunters, and even the general and the sailor .

Phoenix-squares

Books xii.—xiv. deal with medicine both in practice and in theory: they contain practical rules for the preservation of See also:

health according to the four seasons of the year, and treat of various diseases from See also:fever to See also:gout . Book xv. deals with physics and may be regarded as a summary of the Speculum Naturale . Book xvi. is given up to See also:mathematics, under which See also:head are included See also:music, See also:geometry, astronomy, See also:astrology. weights and See also:measures, and See also:metaphysics . It is noteworthy that In this book Vincent shows a knowledge of the Arabic numerals, though he does not See also:call them by this name . With him the unit is termed " digitus "; when multiplied by ten it becomes the " articulus "; while the See also:combination of the articulus and the digitus is the " numerus compositus." In this chapter (xvi . 9), which is super, scribed " actor," he clearly explains 12.ow the value of a number increases tenfold with every place it is moved to the left . He is even acquainted with the later invention of the " cifra " or See also:cipher The last book (xvii.) treats of See also:theology or (as we should now say) See also:mythology, and winds up with an account of the Holy Scriptures and of the Fathers, from See also:Ignatius and See also:Dionysius the Areopagite to See also:Jerome and Gregory the Great, and even of later writers from Isidore and Becle, through See also:Alcuin, See also:Lanfranc and See also:Anselm, down to See also:Bernard of See also:Clairvaux and the brethren of St See also:Victor . As the fifteenth book of the Speculum Doctrinale is a summary of the Speculum Naturale, so the Speculum Historiale may be regarded as the expansion of the last book of the same work . It consists of thirty-one books divided into 3793 chapters . The first book opens with the mysteries of God and the angels, and then passes on to the works of the six days and the creation of man . It includes See also:dissertations on the various vices and virtues, the different arts and sciences, and carries down the history of the world to the sojourn in See also:Egypt . The next eleven books (ii.–xii.) conduct us through sacred and See also:secular history down to the See also:triumph of See also:Christianity under See also:Constantine .

The See also:

story of Barlaam and Josaphat occupies a great part of book xv.; and book xvi. gives an account of See also:Daniel's nine kingdoms, in which account Vincent differs from his professed authority, See also:Sigebert of See also:Gembloux, by reckoning See also:England as the See also:fourth instead of the fifth . In the chapters devoted to the origines of See also:Britain he relies on the See also:Brutus See also:legend, but cannot carry his See also:catalogue of See also:British or See also:English See also:kings further than 735, where he honestly confesses that his authorities fail him . Seven more books bring us to the rise of See also:Mahomet (xxiii.) and the days of See also:Charlemagne (See also:xxiv.) . Vincent's Charlemagne is a curious medley of the great See also:emperor of history and the See also:champion of See also:romance . He is at once the gigantic eater of See also:Turpin, the huge See also:warrior eight feet high, who could lift the armed See also:knight See also:standing on his open hand to a level with his head, the crusading conqueror of See also:Jerusalem in days before the See also:crusades, and yet with all this the temperate drinker and admirer of St See also:Augustine, as his See also:character had filtered down through various channels from the See also:historical pages of See also:Einhard . Book See also:xxv. includes the first crusade, and in the course of book See also:xxix., which contains an account of the See also:Tatars, the author enters on what is almost contemporary history, winding up in book xxxi. with a See also:short narrative of the crusade ,of St Louis in 1250 . One remarkable feature of the Speculum Hisloriale is Vincent's See also:constant See also:habit of devoting several chapters to selections from the writings of each great author, whether secular or, profane, as he mentions him in the course of his work . The extracts from See also:Cicero and See also:Ovid, See also:Origen and St See also:John, Chrysostor6, Augustine and Jerome are but specimens of a useful See also:custom which reaches its culminating point in book xxviii., which is devoted entirely to the writings of St Bernard . One main See also:fault of the Speculum Historiale is the unduly large space devoted to miracles . Four of the medieval historians from whom he quotes most frequently are Sigebert of Gembloux, See also:Hugh of See also:Fleury, Helinand of Froidmont, and See also:William of See also:Malmesbury, whom he uses for See also:Continental as well as for English history . Vincent has thus hardly any claim to be reckoned as an See also:original writer . But it is difficult to speak too highly of his immense See also:industry in See also:collecting, classifying and arranging these three huge volumes of 8o books and 9885 chapters .

The undertaking to combine all human knowledge into a single whole was in itself a See also:

colossal one and could only have been born in a mind of no mean order . Indeed more than six centuries passed before the See also:idea was again resuscitated; and even then it required a See also:group of brilliant See also:French-men to do what the old Dominican had carried out unaided . The number of writers quoted by Vincent is almost incredible: in the Speculum Naturale alone no less than 350 distinct works are cited, and to these must be added at least zoo more for the other two Specula . His See also:reading ranges from Arabian philosophers and naturalists to See also:Aristotle, See also:Eusebius, Cicero, See also:Seneca, See also:Julius See also:Caesar (whom he calls Julius See also:Celsus), and even the See also:Jew, See also:Peter See also:Alphonso . But Hebrew, Arabic and Greek he seems to have known solely through one or other of the popular Latin versions . He admits that his quotations are not always exact, but asserts that this was the fault of careless copyists . A See also:list of Vincent's works, both MS. and printed, will be found in the Histoire liltcraire de See also:France, vol. xviii., and in Jacques Echard's Scr i ptores o-d in is praedicatorum (1719–21) . The Tractatusconsolatorius See also:pro morte See also:amici and the See also:Liber de eruditione filiorum regaliuni (dedicated to Queen Margaret) were printed at See also:Basel in See also:December 1480 . The Liber de Institutione Principunr, a treatise on the duties of kings and their functionaries, has never yet been printed, and the only MS. copy the writer of this See also:article has been able to consult does not contain in its See also:prologue all the See also:information which Echoed seems to imply is to be found there . The so-called first edition of the Speculum bfajus, including the Speculum Morale, ascribed to Johann Mentelin and long celebrated as the earliest work printed at See also:Strassburg, has lately been challenged as being only an earlier edition of Vincent's three genuine Specula (c . 1468–7o), with which has been See also:bound up the Speculum Morale first printed by Mentelin (c . 1473-76) .

The edition most frequently quoted is that by the See also:

Jesuits (4 vols., See also:Douai, 1624) . See J . B . Bourgeat, Etudes sur Vincent de Beauvais, theologien, philosophe, encyclopidiste (Paris . 1856); E . Boutaric, Examen See also:des See also:sources du Speculum historiale de Vincent de Beauvais (Paris, 1863), and in tome xvii. of the Revue des questions historiques (Paris, 1875) W . See also:Wattenbach, Deutschlands Geschirhtsquellen. vol. ii . (1894 . B . See also:Haureau, Notices de MSS. latins de la . Bibliotheque Nationale, tome v . (1892) ; and E .

Male, L'artreligieuxdu XIII' siicle en France . (T . A .

End of Article: VINCENT OF BEAUVAIS, or VINCENTIUS BELLOVACENSIS (c. 1190-c. 1264)
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