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VINCENT OF LERINS, ST, or VINCENTIS LERINENSIS (d. c. A.D. 450) , an ecclesiastical writer of the Western See also: Church of whose
See also: personal See also: history hardly anything is known, except that he was a native of See also: Gaul, possibly See also: brother of St Loup, See also: bishop of See also: Troyes, that he became a See also: monk and
See also: priest at Lerinum, and that he died in or about 450
.
Lerinum (Lerins, off See also: Cannes) had been made by Honoratus, afterwards bishop of See also: Arles, the seat of a monastic community which produced a number of eminent churchmen, among them Hilary of Arles
.
The school did not produce an extensive literature, but it played an important See also: part in resisting an exaggerated Augustinianism by reasserting the freedom of the will and the continued existence of the divine image in human nature after the fall
.
As regards Vincent he himself tells us that only after long and sad experience of worldly turmoil did he betake himself to the haven of a religious See also: life
.
In 434, three years after the council of See also: Ephesus, he wrote the Commonitorium adversus profanas omnium haereticorum novitates, in which he ultimately aims at Augustine's See also: doctrine of See also: grace and predestination
.
In it he discusses the " notes " which distinguish Catholic truth from See also: heresy, and (cap
.
2) See also: lays down and applies the famous threefold test of orthodoxy—quod ubique, quod See also: semper, quod ab See also: omnibus creditum est
.
It is very striking that in his See also: appeal to tradition Vincent assigns no part to the bishops as such—apart from the council; he appeals to the See also: ancient " teachers," not to any apostolic succession
.
His " semi-Pelagian " opposition to Augustine is dealt with by Prosper of Aquitania in his See also: Pro Augustini doctrina responsiones ad capitula objectionum Vincentiarnarium
.
It explains why the Commonitorium has reached us only in a mutilated See also: form
.
The Commonitorium has been edited by See also: Baluze (See also: Paris, 1663, 16699 and 1684) and by Klupfel (Vienna, 1809)
.
It also occurs in vol
.
1. of See also: Migne's Patrol
.
See also: Ser
.
See also: Lat
.
(1846)
.
A full See also: summary is given in A
.
See also: Harnack's History of Dogma, hi
.
23o if
.
See also F
.
H
.
Stanton, Place of Authority in See also: Religion, pp
.
167 ff.; A
.
See also: Cooper-Marsdin, The School of Lerins (Rochester, 1905)
.
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