See also:

• VINCENT (or VINCENTIUS), ST
• VINCENT, GEORGE (1796-1831?)
• VINCENT, MARY ANN (1818-1887)

VINCENT OF LERINS, ST, or VINCENTIS LERINENSIS (d. c. A.D. 450)  , an ecclesiastical writer of the Western See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

Church of whose See also:

• PERSONAL

personal See also:

• HISTORY

history hardly anything is known, except that he was a native of See also:

• GAUL
• GAUL, GILBERT WILLIAM (1855— )

Gaul, possibly See also:

• BROTHER

brother of St Loup, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop of See also:

• TROYES

Troyes, that he became a See also:

• MONK (O.Eng. munuc; this with the Teutonic forms, e.g. Du. monnik, Ger. Witch, and the Romanic, e.g. Fr. moine, Ital. monacho and Span. monje, are from the Lat. monachus, adaptedfrom Gr. µovaXos, one living alone, a solitary; Own, alone)
• MONK (or MONCK), GEORGE
• MONK, JAMES HENRY (1784-1856)
• MONK, MARIA (c. 1817—1850)

monk and See also:

• PRIEST (Ger. Priester, Fr. pretre)

priest at Lerinum, and that he died in or about 450 . Lerinum (Lerins, off See also:

• CANNES

Cannes) had been made by Honoratus, afterwards bishop of See also:

• ARLES
• ARLES, KINGDOM OF

Arles, the seat of a monastic community which produced a number of eminent churchmen, among them Hilary of Arles . The school did not produce an extensive literature, but it played an important See also:

• PART

part in resisting an exaggerated Augustinianism by reasserting the freedom of the will and the continued existence of the divine See also:

• IMAGE (Lat. imago, perhaps from the same root as imitari, copy, imitate)

image in human nature after the fall . As regards See also:

• VINCENT (or VINCENTIUS), ST
• VINCENT, GEORGE (1796-1831?)
• VINCENT, MARY ANN (1818-1887)

Vincent he himself tells us that only after See also:

• LONG, GEORGE (1800-1879)
• LONG, JOHN DAVIS (1838– )

long and sad experience of worldly turmoil did he betake himself to the haven of a religious See also:

• LIFE

life . In 434, three years after the See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council of See also:

• EPHESUS
• EPHESUS, COUNCIL OF

Ephesus, he wrote the Commonitorium adversus profanas omnium haereticorum novitates, in which he ultimately aims at See also:

• AUGUSTINE, SAINT (354-430)
• AUGUSTINE, SAINT (d. c.613)

Augustine's See also:

• DOCTRINE

doctrine of See also:

• GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
• GRACE, WILLIAM GILBERT (1848– )

grace and See also:

• PREDESTINATION (from Late Lat. praedestinare, to deter-mine beforehand; from the root sta, as in stare, stand)

predestination . In it he discusses the " notes " which distinguish See also:

• CATHOLIC (Gr. KcaBoXuK6s, general, universal)

Catholic truth from See also:

• HERESY

heresy, and (cap . 2) See also:

• LAYS

lays down and applies the famous threefold test of orthodoxy—quod ubique, quod See also:

• SEMPER, GOTTFRIED (1803–1879)

semper, quod ab See also:

• OMNIBUS (Lat. " for all ")

omnibus creditum est . It is very striking that in his See also:

• APPEAL

appeal to tradition Vincent assigns no part to the bishops as such—apart from the council; he appeals to the See also:

• ANCIENT
• ANCIENT (also spelt ANTIENT; derived, through the Fr. ancien, old, from the late Lat. antianum, from ante, before)

ancient " teachers," not to any apostolic See also:

• SUCCESSION (Lat. successio, from succedere, to follow after)

succession . His " semi-Pelagian " opposition to Augustine is dealt with by Prosper of Aquitania in his See also:

• PRO

Pro Augustini doctrina responsiones ad capitula objectionum Vincentiarnarium . It explains why the Commonitorium has reached us only in a mutilated See also:

• FORM (Lat. forma)

form . The Commonitorium has been edited by See also:

• BALUZE, ETIENNE (1630-1718)

Baluze (See also:

• PARIS
• PARIS (also called ALEXANDROS)
• PARIS, ALEXIS PAULIN (1800-x881)
• PARIS, BRUNO PAULIN GASTON (1839-1903)
• PARIS, FRANCOIS DE (169o-1727)
• PARIS, LOUIS PHILIPPE ALBERT
• PARIS, TREATIES OF (1814-1815)

Paris, 1663, 16699 and 1684) and by Klupfel (See also:

• VIENNA (Ger. Wien; Lat. Vindobona)
• VIENNA, CONGRESS OF (1814-1815)

Vienna, 1809) . It also occurs in vol .

1. of See also:

• MIGNE, JACQUES PAUL (1800-1875)

Migne's See also:

• PATROL, (Fr. patrouiller, connected with pane, foot)

Patrol . See also:

• SER

Ser . See also:

• LAT

Lat . (1846) . A full See also:

• SUMMARY

summary is given in A . See also:

• HARNACK, ADOLF (1851– )

Harnack's History of See also:

• DOGMA (Gr. Sbypa, from b6aeiv, to seem; literally " that which seems, sc. good or true or useful " to any one)

Dogma, hi . 23o if . See also F . H . See also:

• STANTON, EDWIN
• STANTON, ELIZABETH CADY (1815-1902)

Stanton, See also:

• PLACE (through Fr. from Lat. platea, street; Gr. IrAar6s, wide)

Place of Authority in See also:

• RELIGION
• RELIGION, FOLKLORE, CUSTOM

Religion, pp . 167 ff.; A . See also:

• COOPER
• COOPER (or COUPER), THOMAS (c. 1517-1594)
• COOPER, ABRAHAM (1787—1868)
• COOPER, ALEXANDER (d. i66o)
• COOPER, CHARLES HENRY (18o8-1866)
• COOPER, JAMES FENIMORE (1789-1851)
• COOPER, PETER (1791-1883)
• COOPER, SAMUEL (1609-1672)
• COOPER, SIR ASTLEY PASTON (1768-1841)
• COOPER, THOMAS (1759–1840)
• COOPER, THOMAS (1805–1892)
• COOPER, THOMAS SIDNEY (1803–1902)

Cooper-Marsdin, The School of Lerins (See also:

• ROCHESTER
• ROCHESTER, JOHN WILMOT, 2ND EARL
• ROCHESTER, LAWRENCE HYDE, EARL OF (1641-1711)

Rochester, 1905) .