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ST See also:VLADIMIR (c. 956-1015)
, See also:grand See also:duke of See also:Kiev and of all See also:Russia, was the youngest son of Svyatoslav I. and his See also:mistress Malushka
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In 970 he received See also:Great See also:Novgorod as his apanage
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On the See also:death of Svyatoslav in 972, a See also:long See also:civil See also:war took See also:place between his sons Yaropolk and See also:Oleg, in which See also:Vladimir was involved
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From 977 to 984 he was in Scandinavia, See also:collecting as many of the See also:viking warriors as he could to assist himto recover Novgorod, and on his return marched against Yaropolk
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On his way to Kiev he sent ambassadors to Ragvald, See also:prince of See also:Polotsk, to See also:sue for the See also:hand of his daughter Ragnilda
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The haughty princess refused to affiance herself to the son of a bondswoman," but Vladimir attacked Polotsk, slew Ragvald, and took Ragnilda by force
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Subsequently (98o) he captured Kiev also, slew Yaropolk by treachery, and was proclaimed prince of all Russia
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In 981 he conquered the Chervensk cities, the See also:modern See also:Galicia; in 983 he subdued the See also:heathen Yatvyags, whose territories See also:lay between Lithuania and See also:Poland; in 985 he led a See also:fleet along the central See also:rivers of Russia to conquer the Bulgarians of the See also:Kama, planting numerous fortresses and colonies on his way
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At this See also:time Vladimir was a thoroughgoing See also:pagan
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He increased the number of the trebishcha, or heathen temples; offered up Christians (See also:Theodore and See also:Ivan, the protomartyrs of the See also:Russian See also: The result is amusingly described by the chronicler See also:Nestor . Of the Mussulman Bulgarians of the See also:Volga the envoys reported " there is no gladness among them; only sorrow and a great stench; See also:theft See also:religion is not a See also:good one." In the temples of the Germans they saw " no beauty "; but at See also:Constantinople, where the full festival See also:ritual of the Orthodox Church was set in See also:motion to impress them, they found their ideal . " We no longer knew whether we were in See also:heaven or on See also:earth, nor such beauty, and we know not how to tell of it." If Vladimir was impressed by this See also:account of his envoys, he was yet more so by the offer of the See also:emperor See also:Basil II. to give him his See also:sister See also:Anna in See also:marriage . In 988 he was baptized at See also:Kherson in the See also:Crimea, taking the See also:Christian name of Basil out of compliment to his imperial See also:brother-in-See also:law; the See also:sacrament was followed by his marriage with the See also:Roman princess . Returning to Kiev in See also:triumph, he converted his See also:people to the new faith with no apparent difficulty . Crypto-Christians had been numerous in Kiev for some time before the public recognition of the Orthodox faith . The See also:remainder of the reign of Vladimir was devoted to good See also:works . He founded numerous churches, including the splendid Desyatinnuy Sobor or " See also:Cathedral of the See also:Tithes " (989), established See also:schools, protected the poor and introduced ecclesiastical courts . With his neighbours he lived at See also:peace, the incursions of the See also:savage See also:Petchenegs alone disturbing his tranquillity . His See also:nephew Svyatpolk, son of his brother and victim Yaropolk, he married to the daughter of Boleslaus of Poland . He died at Berestova, near Kiev, while on his way to chastise the insolence of his son, Prince Yaroslav of Novgorod . The various parts of his dismembered See also:body were distributed among his numerous sacred See also:foundations and were venerated as See also:relics . The university of Kiev has rightly been named after the See also:man who both civilized and Christianized See also:ancient Russia . His memory was also kept alive by innumerable folk See also:ballads and legends . With him the Varangian See also:period of Russian See also:history ceases and the Christian period begins . See Memorials (Rus.) published by the See also:Commission for the examination of ancient documents (Kiev, 1881, &c.) ; I . Komanin and M . Istomin, Collection of See also:Historical Materials (Rus.) (Kiev, 1890, &c.); O . Partitsky, Scandinavianism in Ancient Russia (Rus.) (See also:Lemberg, 1897); A . Lappo-Danilevsky, Scythian Antiquities (Rus.) (See also:Petersburg, 1887) ; J . Macquart, Osteuropaische u. ostasiatische Streifziige (See also:Leipzig, 1903) ; L . C . See also:Goetz, Das Kiever Hohlenkloster als Kulturzentrum See also:des vormongolischen Russlands (See also:Passau, 1904) . (R . N . |
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