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WAKE (A.S. wacan, to " wake " or " wa...

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Originally appearing in Volume V28, Page 249 of the 1911 Encyclopedia Britannica.
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WAKE (A.S. wacan, to " wake " or " See also:watch ")  , a See also:term now restricted to the Irish See also:custom of an all-See also:night " waking " or watching See also:round a See also:corpse before See also:burial, but anciently used in the wider sense of a See also:vigil kept as an See also:annual See also:church celebration in See also:commemoration of the completion or See also:dedication of the See also:parish church . This strictly religious See also:wake consisted in an all-night service of See also:prayer and meditation in the church . These services, popularly known as " wakes," were officially termed Vigiliae by the church, and appear to have existed from the earliest days of Anglo-Saxon See also:Christianity . Tents and booths were set up in the See also:churchyard before the See also:dawn which heralded in a See also:day devoted to feasting, dancing and See also:sports, each parish keeping the morrow of its vigil as a See also:holiday . Wakes soon degenerated into fairs; See also:people from neighbouring parishes journeyed over to join in the merry-making, and as See also:early as See also:Edgar's reign (958–975) the revelry and See also:drunkenness had become a See also:scandal . The vigiliae usually See also:fell on Sundays or See also:saints' days, those being the days oftenest chosen for church dedications, and thus the abuse was the more scandalous . In 1445 See also:Henry VI. attempted to suppress markets and fairs on Sundays and See also:holy days . In 1536 an See also:Act of See also:Convocation ordered that the yearly " wake " should be held in every parish on the same day, viz. the first See also:Sunday in See also:October, but this regulation was disregarded . Wakes are specially mentioned in the See also:Book of Sports of See also:James I. and See also:Charles I. among the feasts which should be observed . See also:Side by side with these church wakes there existed from the earliest times the custom of " waking " a corpse . The custom, as far as See also:England was concerned, seems to have been older than Christianity, and to have been at first essentially See also:Celtic . Doubt-less it had a superstitious origin, the fear of evil See also:spirits hurting or even removing the See also:body, aided perhaps by the See also:practical See also:desire to keep away rats and other See also:vermin .

The Anglo-See also:

Saxons called the custom lich-wake or like-wake (A.S. lic, a corpse) . With the introduction of Christianity the offering of prayer was added to the See also:mere vigil, which until then had been characterized by formal See also:mourning chants and recitals of the See also:life See also:story of the dead . As a See also:rule the corpse, with a See also:plate of See also:salt on its See also:breast, was placed under the table, on which was liquor for the watchers . These private wakes soon tended to become drinking orgies, and during the reign of See also:Edward III. the provincial See also:synod held in See also:London proclaimed by its loth See also:canon the See also:object of wakes to be the offering of prayer for the dead, and ordered that in future none but near relatives and See also:friends of the deceased should attend . The See also:penalty for disobedience was See also:excommunication . With the See also:Reformation and the consequent disuse of prayers for the dead the custom of " waking " in England became obsolete and died out . Many countries and peoples have been found to have acustom See also:equivalent to " waking," which, however, must be distinguished from the funeral feasts pure and See also:simple . For detailed accounts of Irish wakes see See also:Brand's Antiquities of See also:Great See also:Britain (W . C . See also:Hazlitt's edition, 1905) under " Irish Wakes." See also:WAKEFIELD, EDWARD See also:GIBBON (1796–1862), See also:British colonial statesman, was See also:born in London on the loth of See also:March 1796, of an originally Quaker See also:family . His See also:father, Edward Wake-See also:field (1774–18J4), author of See also:Ireland, Statistical and See also:Political (1812), was a surveyor and See also:land See also:agent in extensive practice; his grandmother, Priscilla Wakefield (1751–1832), was a popular author for the See also:young, and one of the introducers of savings See also:banks . Wakefield was for a See also:short See also:time at See also:Westminster School, and was brought up to his father's profession, which he relinquished on occasion of his elopement at the See also:age of twenty with See also:Miss Pattle, the See also:orphan daughter of an See also:Indian See also:civil servant .

The young See also:

lady's relatives ultimately became reconciled to the match, and See also:pro-cured him an See also:appointment as attache to the British See also:legation at See also:Turin . He resigned this See also:post in 182o, upon the See also:death of his wife, to whom he was fondly attached, and, though making some efforts to connect himself with journalism, spent the years immediately succeeding in idleness, residing for the most See also:part in See also:Paris . In 1826 he appeared before the public as the See also:hero of a most extraordinary See also:adventure, the See also:abduction of Miss Ellen See also:Turner, daughter of See also:William Turner, of Shrigley See also:Park, See also:Cheshire . Miss Turner was decoyed from school by means of a forged See also:letter, and made to believe that she could only See also:save her father from ruin by marrying Wakefield, whom she accordingly accompanied to Gretna See also:Green . This time the family refused to condone his proceedings; he was tried with his confederates at See also:Lancaster assizes, March 1827, convicted, and sentenced to three years' imprisonment in i`lewgate . The See also:marriage, which had not been consummated, was dissolved by a See also:special act of See also:parliament . A disgrace which would have blasted the career of most men made Wakefield a practical statesman and a. benefactor to his See also:country . Meditating, it is probable, See also:emigration upon his See also:release, he turned his See also:attention while in See also:prison to colonial subjects, and acutely detected the See also:main causes of the slow progress of the Australian colonies in the enormous See also:size of the landed estates, the reckless manner in which land was given away, the See also:absence of all systematic effort at colonization, and the consequent discouragement of See also:immigration and dearth of labour . He proposed to remedy this See also:state of things by the See also:sale of land in small quantities at a sufficient See also:price, and the employment of the proceeds as a fund for promoting immigration . These views were expressed with extraordinary vigour and incisiveness in his Letter from See also:Sydney (1829), published while he was still in prison, but composed with such graphic See also:power that it has been continually quoted as if written on the spot . After his release Wakefield seemed disposed for a while to turn his attention to social questions at See also:home, and produced a See also:tract on the See also:Punishment of Death, with a terribly graphic picture of the condemned See also:sermon in Newgate, and another on See also:incendiarism in the rural districts, with an equally powerful See also:exhibition of the degraded See also:condition of the agricultural labourer . He soon, however, became entirely engrossed with colonial affairs, and, having impressed See also:John See also:Stuart See also:Mill, See also:Colonel See also:Torrens and other leading economists with the value of his ideas, became a leading though not a conspicuous manager of the See also:South Australian See also:Company, by which the See also:colony of South See also:Australia was ultimately founded .

Phoenix-squares

In 1833 he published anonymously England and See also:

America, a See also:work primarily intended to develop his own colonial theory, which is done in the appendix entitled " The See also:Art of Colonization." The body of the work, however, is fruitful in seminal ideas, though some statements may be rash and some conclusions extravagant . It contains the distinct proposal that the transport of letters should be wholly gratuitous—the precursor of subsequent reform—and the prophecy that, under given circumstances, " the Americans would raise cheaper See also:corn than has ever been raised." In 1836 Wakefield published the first See also:volume of an edition of See also:Adam See also:Smith, which he did not See also:complete . In 1837 the New See also:Zealand Association was established, and he became its managing director . Scarcely, however, was this great undertaking fairly commenced when he accepted the post of private secretary to See also:Lord See also:Durham on the latter's appointment as special See also:commissioner to See also:Canada . The Durham See also:Report, the See also:charter of constitutional See also:government in the colonies, though See also:drawn up by Charles See also:Buller, embodied the ideas of Wakefield, and the latter was the means of its being given prematurely to the public through The Times, to prevent its being tampered with by the government . He acted in the same spirit a few months later, when (about See also:July 1839), understanding that the authorities intended to prevent the despatch of emigrants to New Zealand, he hurried them off on his own responsibility, thus compelling the government to annex the country just in time to anticipate a similar step on the part of See also:France . For several years Wakefield continued to See also:direct the New Zealand Company, fighting its battles with the colonial See also:office and the missionary See also:interest, and secretly inspiring and guiding many See also:parliamentary committees on colonial subjects, especially on the abolition of transportation . The company was by no means a See also:financial success, and many of its proceedings were wholly unscrupulous and indefensible; its great object, however, was attained, and New Zealand became the Britain of the south . In 1846 Wakefield, exhausted with labour, was struck down by See also:apoplexy, and spent more than a See also:year in complete retirement, See also:writing during his See also:gradual recovery his Art of Colonization . The management of the company had meanwhile passed into the hands of others, whose See also:sole object was to See also:settle accounts with the government, and See also:wind up the undertaking . Wakefield seceded, and joined Lord See also:Lyttelton and John See also:Robert Godley in establishing the See also:Canterbury See also:settlement as a Church of England colony . A portion of his See also:correspondence on this subject was published by his son as The Founders of Canterbury (See also:Christ-church, 1868) .

As usual with him, however, he failed to retain the confidence of his coadjutors to the end . In 18J3, after the See also:

grant of a constitution to New Zealand, he took up his See also:residence in the colony, and immediately began to act a leading part in colonial politics . In 1854 he appeared in the first New Zealand parliament as extra-See also:official adviser of the acting See also:governor, a position which excited great See also:jealousy, and as the mover of a See also:resolution demanding the appointment of a responsible See also:ministry . It was carried unanimously, but difficulties, which will be found detailed in W . Swainson's New Zealand and its Colonization (ch . 12), prevented its being made effective until after the mover's retirement from political life . In See also:December 1854, after a fatiguing address to a public See also:meeting, followed by prolonged exposure to a south-See also:east See also:gale, his constitution entirely See also:broke down . He spent the See also:rest of his life in retirement, dying at See also:Wellington on the 16th of May 1862 . His only son, Edward Jerningham Wakefield (1820-1879), was a New Zealand politician . Three of Wakefield's See also:brothers were also interested in New Zealand . After serving in the See also:Spanish See also:army William See also:Hayward Wakefield (1803–1848) emigrated to New Zealand in 1839 . As an agent of the New Zealand Land Company he was engaged in purchasing enormous tracts of land from the natives, but the company's See also:title to the greater part of this was later declared invalid .

He remained in New Zealand until his death on the 19th of See also:

September 1848 . See also:Arthur Wakefield (1799–1843), who was associated with his See also:brother in these transactions about land, was killed during a fight with some natives at Wairau on the 17th of See also:June 1843 . The third brother was See also:Felix Wakefield (1807–1875), an engineer . Wakefield was a See also:man of large views and lofty aims, and in private life displayed the warmth of See also:heart which commonly accompanies these qualities . His main defect was unscrupulousness: he hesitated at nothing necessary to accomplish an object, and the conviction of his untrustworthiness gradually alienated his associates, and See also:left him politically powerless . Excluded from oarliament by the fatal See also:error of his youth, he was compelled to resort to indirect means of working out his plans by influencing public men . But for a tendency to See also:paradox, his intellectual See also:powers were of the highest See also:order, and as a See also:master of See also:nervous idiomatic See also:English he is second to See also:Cobbett alone . After every See also:deduction it remains true that no contemporary showed equal See also:genius as a colonial statesman, or in this See also:department rendered equal service to his country . For an impartial examination of the Wakefield See also:system, see Leroy-See also:Beaulieu, De la colonisation chez See also:les peuples modernes (3rd ed. pp . 5682-5875 and 696-700) . See also R .

End of Article: WAKE (A.S. wacan, to " wake " or " watch ")
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