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WAMPUM
, or WAMPUM-PEAGE (Amer
.
Ind. wampam, " See also: This was manufactured from the Mytilus californianus, a See also:mussel which abounds there . In the trading between whites and Indians, wampum so completely took the See also:place of See also:ordinary See also:coin that its value was fixed by legal enactment, three to a See also:penny and five shillings a See also:fathom . The fathom was the name for a See also:count, and the number of shells varied according to the accepted See also:standard of See also:exchange . Thuswhere six wampum went to the penny, the fathom consisted of 36o beads; but where four made a penny, as under the See also:Massachusetts standard of 1640, then the fathom counted 240 . The beads were at first See also:worth more than five shillings per fathom, the See also:price at which they passed current in 1643 . A few years before the fathom had been worth nine or ten shillings . See also:Connecticut received wampum for taxes in 1637 at four a penny . In 1640 Massachusetts adopted the Connecticut standard, "white to pass at four and bleuse at two a penny." There was no restriction on the manufacture of wampum, and it was made by the whites as well as the Indians . The See also:market was soon flooded with carelessly made and inferior wampum, but it continued to be circulated in the remote districts of New England through the 17th See also:century, and even into the beginning of the 18th . It was current with See also:silver in Connecticut in 1704 . Wampum was also used for See also:personal adornment, and belts were made by embroidering wampum upon strips of deerskin . These belts or scarves were symbols of authority and See also:power and were surrendered on defeat in See also:battle . Wampum also served a mnemonic use as a tribal See also:history or See also:record . " The belts that pass from one nation to another in all See also:treaties, declarations and important transactions, are very carefully preserved in the chiefs' cabins, and serve not only as a See also:kind of record or history but as a public See also:treasury . According to the Indian conception, these belts could tell by means of an interpreter the exact See also:rule, See also:pro-See also:vision or transaction talked into them at the See also:time and of which they were the exclusive record . A strand of wampum, consisting of purple and white shell-beads or a See also:belt woven with figures formed by beads of different colours, operated on the principle of associating a particular fact with a particular See also:string or figure, thus giving a serial arrangement to the facts as well as fidelity to the memory . These strands and belts were the only visible records of the See also:Iroquois, but they required the trained interpreters who could draw from their strings and figures the acts and intentions locked up in their remembrance" (See also:Major See also:Rogers, See also:Account of North See also:America, See also:London, 1765) . See See also:Holmes, " See also:Art in Shell of the See also:Ancient Americans " in See also:Annual See also:Report of See also:Bureau of See also:Ethnology, See also:Washington, for' 88o–z88z; W . B . Weeden, Indian Money as a See also:Factor in New England See also:Civilization (See also:Baltimore, 1884); E . See also:Ingersoll, " Wampum and its History," in American Naturalist, vol. xvii . (1883); Horatio See also:Hale, " On the Origin and Nature of Wampum," in American Naturalist, vol. xviii . (1884) ; C . L .
See also:Norton, " The Last Wampum Coinage," in American See also:Magazine for See also: |
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