See also:JOHN See also:WESLEY (1703-1791)
, See also:English divine, was See also:born at Epworth Rectory on the 17th of See also:June (O.S.) 1703
.
He was the fifteenth See also:child of See also:Samuel and Susanna See also:Wesley (see WESLEY See also:FAMILY)
.
His See also:mother's training laid the See also:foundation of his See also:character, and under her instruction the See also:children made remark-able progress
.
On See also:February 9, 1709, the rectory was burnt down, and the children had a narrow See also:- ESCAPE (in mid. Eng. eschape or escape, from the O. Fr. eschapper, modern echapper, and escaper, low Lat. escapium, from ex, out of, and cappa, cape, cloak; cf. for the sense development the Gr. iichueoOat, literally to put off one's clothes, hence to sli
escape
.
On the See also:duke of See also:- BUCKINGHAM
- BUCKINGHAM, EARLS, MARQUESSES AND DUKES OF
- BUCKINGHAM, FIRST DUKE
- BUCKINGHAM, GEORGE VILLIERS, 1ST DUKE 0E1
- BUCKINGHAM, GEORGE VILLIERS, 2ND DUKE 0E1 (1628-1687)
- BUCKINGHAM, HENRY STAFFORD, 2ND DUKE OF3 (1454-1483)
- BUCKINGHAM, JAMES SILK (1786-1855)
Buckingham's nomination, Wesley was for six years a See also:- PUPIL (Lat. pupillus, orphan, minor, dim. of pupus, boy, allied to puer, from root pm- or peu-, to beget, cf. "pupa," Lat. for " doll," the name given to the stage intervening between the larval and imaginal stages in certain insects)
pupil at See also:Charterhouse
.
In June 1720 he went up to See also:Christ See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
Church,
See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford, with an See also:annual See also:allowance of See also:Loo as a Charterhouse See also:scholar
.
His See also:health was poor and he found it hard to keep out of See also:debt, but he made See also:good use of his opportunities
.
A See also:- SCHEME (Lat. schema, Gr. oxfjya, figure, form, from the root axe, seen in exeiv, to have, hold, to be of such shape, form, &c.)
scheme of study which he See also:drew up for 1722 with a See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time-table for each See also:day of the See also:week is still to be seen in his earliest See also:diary, which became the See also:property of Mr See also:George Stampe of See also:Great See also:Grimsby
.
The diary runs from See also:April 5, 1725, to February 19, 1727
.
A friend describes Wesley at this time as " a See also:young See also:fellow of the finest classical See also:taste, and the most liberal and manly sentiments." He was " See also:gay and sprightly, with a turn for wit and See also:humour."
The See also:standard edition of Wesley's See also:Journal (1909) has furnished much new material for this See also:period of Wesley's See also:life, the Rev
.
N
.
Curnock having unravelled the difficult See also:cipher and shorthand in which Wesley's See also:early diaries were kept
.
He reached the conclusion that the religious friend who directed Wesley's See also:attention to the writings of See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas a Kempis and See also:Jeremy See also:- TAYLOR
- TAYLOR, ANN (1782-1866)
- TAYLOR, BAYARD (1825–1878)
- TAYLOR, BROOK (1685–1731)
- TAYLOR, ISAAC (1787-1865)
- TAYLOR, ISAAC (1829-1901)
- TAYLOR, JEREMY (1613-1667)
- TAYLOR, JOHN (158o-1653)
- TAYLOR, JOHN (1704-1766)
- TAYLOR, JOSEPH (c. 1586-c. 1653)
- TAYLOR, MICHAEL ANGELO (1757–1834)
- TAYLOR, NATHANIEL WILLIAM (1786-1858)
- TAYLOR, PHILIP MEADOWS (1808–1876)
- TAYLOR, ROWLAND (d. 1555)
- TAYLOR, SIR HENRY (1800-1886)
- TAYLOR, THOMAS (1758-1835)
- TAYLOR, TOM (1817-1880)
- TAYLOR, WILLIAM (1765-1836)
- TAYLOR, ZACHARY (1784-1850)
Taylor, in 1725, was See also:Miss See also:Betty Kirkham, whose See also:father was See also:rector of See also:Stanton in See also:Gloucestershire
.
Up to this time Wesley says he had no notion of inward holiness, but went on " habitually and for the most See also:part very contentedly in some or other known See also:sin, indeed with some intermission and See also:short struggles especially before and after See also:Holy Communion," which he was obliged to attend three times a See also:year
.
On the 25th of See also:September 1725 he was ordained See also:deacon, and on the 17th of See also:March •1726 was elected fellow of See also:Lincoln
.
His private diaries, seven of which are in the hands of Mr See also:- RUSSELL (FAMILY)
- RUSSELL, ISRAEL COOK (1852- )
- RUSSELL, JOHN (1745-1806)
- RUSSELL, JOHN (d. 1494)
- RUSSELL, JOHN RUSSELL, 1ST EARL (1792-1878)
- RUSSELL, JOHN SCOTT (1808–1882)
- RUSSELL, LORD WILLIAM (1639–1683)
- RUSSELL, SIR WILLIAM HOWARD
- RUSSELL, THOMAS (1762-1788)
- RUSSELL, WILLIAM CLARK (1844– )
Russell J
.
See also:Colman of See also:Norwich, contain monthly reviews of Wesley's See also:reading
.
It covered a wide range, and he made careful notes and abstracts of it
.
He generally took breakfast or See also:tea with some congenial friend and delighted to discuss the deepest subjects
.
At the See also:coffee See also:house he saw the Spectator and other See also:periodicals
.
He loved See also:riding and walking, was an See also:expert swimmer and enjoyed a See also:game at See also:tennis
.
He preached frequently in the churches near Oxford in the months succeeding his ordination, and in April 1726 he obtained leave from his See also:college to See also:act as his father's See also:curate
.
The new material in the Journal describes the See also:simple See also:matter of his life
.
He read plays, attended the See also:village fairs, shot plovers in the fenland, and enjoyed a See also:dance with his sisters
.
In See also:October he returned to Oxford, where he was appointed See also:Greek lecturer and See also:moderator of the classes
.
He gained considerable reputation in the disputation for his See also:master's degree in February 1727
.
He was now See also:free to follow his own course of studies and began to lose his love for See also:company, unless it were with those who were See also:drawn like himself to See also:religion
.
In See also:August he returned to See also:Lincolnshire, where he assisted his father till See also:November 1729
.
During those two years he paid three visits to the university
.
In the summer of 1729 he was up for two months
.
Almost every evening found him with the little society which had gathered See also:round See also:Charles
.
When he came into See also:residence in November he was recognized as the father of the Holy See also:Club
.
It met at first on See also:Sunday evenings, then every evening was passed in Wesley's See also:room or that of some other member
.
They read the Greek Testament and the See also:classics; fasted on Wednesday and See also:Friday; received the See also:Lord's Supper every week; and brought all their life under See also:review
.
In 173o See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
William See also:Morgan, an Irish student, visited the See also:gaol and reported that there was a great opening for See also:work among the prisoners
.
The See also:friends agreed to visit the See also:Castle twice a week and to look after the sick in any See also:parish where the clergyman was willing to accept their help
.
Wesley s spirit at this time is seen from his See also:sermon on " The See also:Circumcision of the See also:Heart," preached before the university on the 1st of See also:January 1733
.
In 1765 he said it " contains all that I now See also:teach concerning salvation from all sin, and loving See also:God with an undivided heart." Wesley See also:rose at four, lived on X28 a year and gave away the See also:remainder of his-income
.
He already displayed those gifts for leadership which were to find so conspicuous a See also:- FIELD (a word common to many West German languages, cf. Ger. Feld, Dutch veld, possibly cognate with O.E. f olde, the earth, and ultimately with root of the Gr. irAaror, broad)
- FIELD, CYRUS WEST (1819-1892)
- FIELD, DAVID DUDLEY (18o5-1894)
- FIELD, EUGENE (1850-1895)
- FIELD, FREDERICK (18o1—1885)
- FIELD, HENRY MARTYN (1822-1907)
- FIELD, JOHN (1782—1837)
- FIELD, MARSHALL (183 1906)
- FIELD, NATHAN (1587—1633)
- FIELD, STEPHEN JOHNSON (1816-1899)
- FIELD, WILLIAM VENTRIS FIELD, BARON (1813-1907)
field in the evangelical revival
.
See also:John Gambold, a member of the Holy Club, who after-wards became a Moravian See also:bishop, says " he was blest with such activity as to be always gaining ground, and such steadiness that he lost none
.
What proposals he made to any were sure to See also:charm them, because they saw him always the same." He wore an See also:air of authority yet never lacked address, or " assumed anything to himself above his contemporaries." William See also:Law's books produced a great impression on Wesley, and on his See also:advice the young See also:tutor began to read mystic authors, but he saw that theirtendency was to make good See also:works appear mean and insipid, and he soon laid them aside
.
Wesley had not yet found the See also:key to the heart and See also:conscience of his hearers
.
He says, " From the year 1725 to 1729, I preached much, but saw no See also:fruit to my labour
.
Indeed it could not be that I should ; for I neither laid the foundation of repentance nor of See also:preaching the See also:Gospel, taking it for granted that all to whom I preached were believers, and that many of them needed no repentance
.
From the year 1729 to 1734, laying a deeper foundation of repentance, I saw a little fruit
.
But it was only a little; and no wonder: for I did not preach faith in the See also:blood of the See also:covenant
.
From 1734 to 1738, speaking more of faith in Christ, I saw more fruit of my preaching." Looking back on these days in 1777, Wesley See also:felt " the Methodists at Oxford were all one See also:body, and, as it were, one soul; zealous for the religion of the See also:Bible, of the See also:Primitive Church, and, in consequence, of the Church of See also:England; as they believed it to come nearer the scriptural and primitive See also:plan than any other See also:national church upon See also:earth." The number of Oxford Methodists was small and probably never exceeding twenty-five
.
John See also:Clayton, afterwards See also:chaplain of the Collegiate Church of See also:Manchester, who remained a strong High Churchman; See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James See also:Hervey, author of Meditations among the Tombs, and Theron and Aspasio; See also:Benjamin See also:Ingham, who became the See also:Yorkshire evangelist; and Thomas See also:Broughton, afterwards secretary of the S.P.C.K., were members of the Holy Club, and George See also:Whitefield joined it on the See also:eve of the Wesleys' departure for See also:Georgia
.
Wesley's father died on April 25, 1735, and in the following October John and Charles took See also:ship for Georgia, with Benjamin
Ingham and Charles Delamotte
.
John was sent out by the Society for the See also:Propagation of the Gospel, and hoped to labour as a missionary among the See also:Indians, but though he had many interesting conversations with them the See also:mission was found to be impracticable
.
The See also:cabin of the " Simmonds" became a study for the four Methodists
.
The See also:calm confidence of their Moravian fellow-passengers amid the See also:Atlantic storms convinced Wesley that he did not possess the faith which casts out fear
.
Closer acquaintance with these See also:German friends in See also:Savannah deepened the impression
.
Wesley needed help, for he was beset by difficulties
.
Mrs See also:Hawkins and Mrs Welch poisoned the mind of See also:Colonel See also:Oglethorpe against the See also:brothers for a time
.
Wesley's See also:attachment to Miss Hopkey also led to much See also:pain and disappointment
.
All this is now seen more clearly in the standard edition of the Journal
.
Wesley was a stiff High Churchman, who scrupulously followed every detail of the rubrics
.
He insisted on baptizing children by trine See also:immersion, and refused the Communion to a pious German because he had not been baptized by a See also:minister who had been episcopally ordained
.
At the same time he was accused of " introducing into the church and service at the See also:altar compositions of See also:psalms and See also:hymns not inspected or authorized by any proper judicature." The See also:list of grievances presented by Wesley's enemies to. the See also:Grand See also:Jury at Savannah gives abundant See also:evidence of his unwearying labours for his See also:flock
.
The foundation of his future work as the father of Methodist hy mnody was laid in Georgia
.
His first Collection of Psalms and Hymns (See also:Charlestown, 1737) contains five of his incomparable See also:translations from the German, and on his return to England he published another Collection in 1738, with five more translations from the German and one from the See also:Spanish
.
In April 1736 Wesley formed a little society of See also:thirty or See also:forty of the serious members of his See also:congregation
.
He calls this the second rise of See also:Methodism, the first being at Oxford in November 1729
.
The company in Savannah met every Wednesday evening " in See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order to a free conversation, begun and ended with singing and See also:prayer." A select company of these met at the parsonage on Sunday afternoons
.
In 1781 he writes, " I cannot but observe that these were the first rudiments of the Methodist See also:societies."
In the presence of such facts we can understand the significance of the mission to Georgia
.
Wesley put down many severe things against himself on the return voyage, and he saw after-wards that even then he had the faith of a servant though not that of a son
.
In See also:London he met See also:- PETER
- PETER (Lat. Petrus from Gr. irfpos, a rock, Ital. Pietro, Piero, Pier, Fr. Pierre, Span. Pedro, Ger. Peter, Russ. Petr)
- PETER (PEDRO)
- PETER, EPISTLES OF
- PETER, ST
Peter Bdhler who had been ordained by See also:Zinzendorf for work in Carolina
.
By BBhler Wesley was convinced that he lacked " that faith whereby alone
we are saved." On Wednesday, May 24, 1738, he went to a society See also:- MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)
meeting in Aldersgate See also:Street where See also:Luther's See also:Preface
to the See also:Epistle to the See also:Romans was being read
.
" About a See also:quarter
before nine, while he was describing the See also:change which God works in the heart through faith in Christ, I felt my heart strangely warmed
.
I felt I did See also:trust in Christ, Christ alone, for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and See also:death." Mr See also:Lecky points out the significance of that event
.
" It is scarcely an exaggeration to say that the See also:scene which took See also:place at that humble meeting in Aldersgate Street forms an See also:epoch in English See also:history
.
The conviction which then flashed upon one of the most powerful and most active intellects in England is the true source of English Methodism " (History of England in Eighteenth See also:Century, ii
.
558)
.
Wesley spent some time during the summer of 1738 in visiting the Moravian See also:settlement at Herrnhuth and returned to London on September 15, 1738, with his faith greatly strengthened
.
He preached in all the churches that were open to him, spoke in many religious societies, visited Newgate and the Oxford prisons
.
On New Year's Day, 1739, the Wesleys, Whitefield and other friends had a Love Feast at Fetter See also:Lane
.
In February See also:- WHITE
- WHITE, ANDREW DICKSON (1832– )
- WHITE, GILBERT (1720–1793)
- WHITE, HENRY KIRKE (1785-1806)
- WHITE, HUGH LAWSON (1773-1840)
- WHITE, JOSEPH BLANCO (1775-1841)
- WHITE, RICHARD GRANT (1822-1885)
- WHITE, ROBERT (1645-1704)
- WHITE, SIR GEORGE STUART (1835– )
- WHITE, SIR THOMAS (1492-1567)
- WHITE, SIR WILLIAM ARTHUR (1824--1891)
- WHITE, SIR WILLIAM HENRY (1845– )
- WHITE, THOMAS (1628-1698)
- WHITE, THOMAS (c. 1550-1624)
White-field went to See also:Bristol, where his popularity was unbounded
.
When the churches were closed against him he spoke to the Kingswood colliers in the open air, and after six memorable See also:weeks wrote urging Wesley to come and take up the work
.
Wesley was in his friend's congregation on April 1, but says, " I could scarcely reconcile myself to this See also:strange way of preaching in the See also:fields
.
. . having been all my life (till very lately) so tenacious of every point See also:relating to decency and order, that I should have thought the saving of souls almost a sin, if it had not been done in a church." Next day Wesley followed White-field's example
.
His fears and prejudices melted away as he discerned that this was the very method needed for reaching the multitudes living in almost See also:heathen darkness
.
He already had the means of shepherding those who were impressed by the preaching
.
On the 1st of May 1738 he wrote in his journal: " This evening our little society began, which afterwards met in Fetter Lane." Among its " fundamental rules " we find a See also:provision for dividing the society into bands of five or ten persons who spoke freely and plainly to each other as to the " real See also:state " of their See also:hearts
.
The bands See also:united in a See also:conference every Wednesday evening
.
The society first met at James See also:Hutton's See also:shop, " The Bible and See also:Sun," See also:Wild Street, See also:west of See also:Temple See also:Bar
.
About the 25th of September it moved to Fetter Lane
.
Wesley describes this as the third beginning of Methodism
.
After the field preaching began converts multiplied
.
They found all the See also:world against them, and Wesley advised them to strengthen one another and talk together as often as they could
.
When he tried to visit them at their homes he found the task beyond him, and therefore invited them to meet him on See also:Thursday evenings
.
This meeting was held in the end of 1739 at the Foundery in Moorfields which Wesley had just secured as a preaching place
.
See also:Grave disorders had arisen in the society at Fetter Lane, and on the 25th of See also:July 1740 Wesley withdrew from it
.
About 25 men and 48 See also:women also See also:left and See also:cast in their See also:lot with the society at the Foundery
.
The See also:centenary of Method-ism was kept in 1839, a See also:hundred years after the society first met at the Foundery
.
Wesley's headquarters at Bristol were in the See also:Horse See also:Fair, where a room was built in May 1739 for two religious societies which had been accustomed to meet in See also:Nicholas Street and See also:Baldwin Street
.
To meet the cost of this See also:Captain See also:Fox suggested that each member should give a See also:penny per week
.
When it was urged that some were too poor to do this, he replied, " Then put eleven of the poorest with me; and if they can give anything, well: I will See also:call on them weekly, and if they can give nothing I will give for them as well as for myself." Others followed his example and were called leaders, a name given as early as the 5th of November 1738 to those who had See also:charge of the bands in London
.
Wesley saw that here was the very means he needed to See also:watch over his flock
.
The leaders thus became a body of See also:lay pastors
.
Those under their care formed a class
.
It proved more convenient to meet together and this gave opportunity for religious conversation and prayer
.
As thesociety increased Wesley found it needed " still greater care to See also:separate the See also:precious from the vile." He therefore arranged to meet the classes himself every quarter and gave a See also:ticket " under his own See also:hand " to every one " whose seriousness and good conversation " he found no See also:reason to doubt
.
The ticket furnished an easy means for guarding the meetings of the society against intrusion
.
" Bands " were formed for those who wished for closer communion
.
Love-feasts for fellowship and testimony were also introduced, according to the See also:custom of the primitive church
.
Watchnights were due to the See also:suggestion of a Kingswood See also:collier in 1740
.
Wesley issued the rules of the united societies in February 1743
.
Those who wished to enter the society must have " a See also:desire to flee from the wrath to come, to be saved from their sins." When admitted they were to give evidence of their desire for salvation " by doing no harm; by doing good of every possible sort; by attending upon all the means of See also:- GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
- GRACE, WILLIAM GILBERT (1848– )
grace." It was expected that all who could do so would contribute the penny a week suggested in Bristol, and give a See also:shilling at the renewal of their quarterly ticket
.
Wesley had at first to take charge of the contributions, but as they See also:grew larger he appointed stewards to receive the See also:money, to pay debts, and to relieve the needy
.
The memorable arrangement in Bristol was made a few weeks before Wesley's field of labour was extended to the See also:north of England in May 1742
.
He found See also:Newcastle ripe for his See also:message
.
English See also:Christianity seemed to have no See also:power to uplift the See also:people
.
Dram-drinking was spreading like an epidemic
.
Freethinkers' clubs flourished
.
" The old religion," Lecky says, " seemed everywhere loosening round the minds of men, and indeed it had often no great See also:influence even on its defenders." Some of the See also:clergy in See also:country parishes were devoted workers, but See also:special zeal was resented or discouraged
.
The See also:doctrine of See also:election had led to a separation between Whitefield and the Wesleys in 1741
.
Wesley believed that the grace of God could transform every life that received it
.
He preached the doctrine of conscious See also:acceptance with God and daily growth. in holiness
.
Victory over sin was the See also:goal which he set before all his people
.
He made his See also:appeal to the conscience in the clearest See also:language, with the most cogent See also:argument, and with all the See also:weight of See also:personal conviction
.
Hearers like John See also:Nelson felt as though every word was aimed at themselves
.
No preacher of the century had this mastery over his See also:audience
.
His teaching may be described as Evangelical Arminianism and its See also:standards are his own four volumes of sermons and his Notes on the New Testament
.
Up till 1742 Wesley's work was chiefly confined to London and Bristol, with the adjacent towns and villages or the places which lay between them
.
On his way to Newcastle that year Wesley visited Birstal, where John Nelson, the See also:- STONE
- STONE (0. Eng. shin; the word is common to Teutonic languages, cf. Ger. Stein, Du. steen, Dan. and Swed. sten; the root is also seen in Gr. aria, pebble)
- STONE, CHARLES POMEROY (1824-1887)
- STONE, EDWARD JAMES (1831-1897)
- STONE, FRANK (1800-1859)
- STONE, GEORGE (1708—1764)
- STONE, LUCY [BLACKWELL] (1818-1893)
- STONE, MARCUS (184o— )
- STONE, NICHOLAS (1586-1647)
stone-See also:- MASON, FRANCIS (1799—1874)
- MASON, GEORGE (1725—1792)
- MASON, GEORGE HEMMING (1818–1872)
- MASON, JAMES MURRAY (1798-1871)
- MASON, JOHN (1586-1635)
- MASON, JOHN YOUNG (1799-1859)
- MASON, LOWELL (1792—1872)
- MASON, SIR JOHN (1503–1566)
- MASON, SIR JOSIAH (1795-1881)
- MASON, WILLIAM (1725—1797)
mason, had already been working
.
On his return he held memorable services in the See also:churchyard at Epworth
.
Methodism this year spread out from Birstal into the West Riding
.
Societies were also formed in See also:Somerset, Wilts, Gloucestershire, See also:Leicester, See also:Warwickshire, See also:Nottinghamshire and the See also:south