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JOHAN 1 WESSEL (c. 1420-1489)

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Originally appearing in Volume V28, Page 534 of the 1911 Encyclopedia Britannica.
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JOHAN 1 See also:

WESSEL (c. 1420-1489)  , Dutch theologian, was See also:born at See also:Groningen . He was educated at the famous school at See also:Deventer, which was under the supervision of the See also:Brothers of See also:Common See also:Life, and in See also:close connexion with the See also:convent of See also:Mount St See also:Agnes at See also:Zwolle, where See also:Thomas a Kempis was then living . At Deventer, where the best traditions of the 14th-See also:century See also:mysticism were still cultivated, See also:Wessel imbibed that See also:earnest devotional mysticism which was the basis of his See also:theology and which See also:drew him irresistibly, after a busy life, to spend his last days among the See also:Friends of See also:God in the See also:Low Countries . From Deventer he went to the Dominican school at See also:Cologne to be taught the Thomist theology, and came in contact with human-ism . He learnt See also:Greek from monks who had been driven out of See also:Greece, and See also:Hebrew from some See also:Jews . The Thomist theology sent him to study See also:Augustine, and his Greek See also:reading led him to See also:Plato, See also:sources which largely enriched his own theological See also:system . See also:Interest in the disputes between the realists and the nominalists in See also:Paris induced him to go to that See also:city, where he remained for sixteen years as See also:scholar and teacher . There he eventually took the nominalist See also:side, prompted as much by his mystical See also:anti-ecclesiastical tendencies as by any metaphysical insight; for the nominalists were then the anti-papal party . A See also:desire to know more about See also:humanism sent him to See also:Rome, where in 1470 he was the intimate friend of See also:Italian scholars and under the See also:protection of Cardinals See also:Bessarion and See also:Francis Della Rovere (See also:general of the Franciscan See also:order and afterwards See also:Pope See also:Sixtus IV.) . It is said that Sixtus would have gladly made Wessel a See also:bishop, but that he had no desire for any ecclesiastical preferment . From Rome he returned to Paris, and speedily became a famous teacher, gathering See also:round him a See also:band of enthusiastic See also:young students, among whom was See also:Reuchlin . In 1475 he was at See also:Basel and in 1476 at See also:Heidelberg teaching See also:philosophy in the university .

As old See also:

age approached he came to have a growing dislike to the wordy theological strife which surrounded him, and turned away from that university discipline, non studia sacrarum literarum sed studiorum commixtae corruptiones." After See also:thirty years of See also:academic life he went back to his native Groningen, and spent the See also:rest of his life partly as director in a nuns' See also:cloister there and partly in the convent of St Agnes at Zwolle . He was welcomed as the most renowned scholar of his See also:time, and it was fabled that he had travelled through all lands, See also:Egypt as well as Greece, gathering every-where the fruits of all sciences—" a See also:man of rare erudition," says the See also:title-See also:page of the first edition of his collected See also:works, " who in the See also:shadow of papal darkness was called the See also:light of the See also:world." His remaining years were spent amid a circle of warm admirers, friends and disciples, to whom he imparted the mystical theology, the zeal for higher learning and the deep devotional spirit which characterized his own life . Ile died on the 4th of See also:October 1489, with the See also:confession on his lips, " I know only Jesus the crucified." He is buried in the See also:middle of the See also:choir of the See also:church of the " Geestlichen Maegden," whose director he had been . Wessel has been called one of the " reformers before the See also:Reformation," and the title is justifiable if by it is meant a man of deeply spiritual life, who protested against the growing paganizing of the papacy, the superstitious and magical uses of the sacraments, the authority of ecclesiastical tradition, and that tendency in later scholastic theology to See also:lay greater stress, in a See also:doctrine of See also:justification, upon the instrumentality of the human will than on the See also:objective See also:work of See also:Christ for man's salvation . His own theology was, however, essentially See also:medieval in type, and he never grasped that experimental thought of justification on which Reformation theology rests . See also:Martin See also:Luther in 1521 published a collection of Wessel's writings which had been preserved as See also:relics by his friends, and said that if he (Luther) had written nothing before he read them, See also:people might well have thought that he had stolen all his ideas from them . The books are of an aphoristical See also:character, the ideas being rather mechanically 1 His correct name was Wessel Harmens Gansfort (or Ganzevort), the See also:Christian name Wessel being a corruption of Basilius, and the surname Gansfort being that of a Westphalian See also:village from which his See also:family came . z The collection included De providentia, De causis et effectibus incarnationis et passionis, De dignitate et potestate ecclesiastica, De sacramente, poenitentiae, Quae sit See also:vera communio sanctorum, De purgatorio and a number of letters . arranged, so that it is not possible to single out any one as the centre of the whole system . The authority of the See also:Bible Wessel would support when necessary, not by the See also:priest but by the divinity See also:professor . His views on the sacraments anticipated those of See also:Zwingli rather than of Luther . See Vita Wesseli Groningensis, by See also:Albert See also:Hardenberg, published in an incomplete See also:form in the See also:preface to Wessel's collected works (See also:Amsterdam, 1614; this preface also contains extracts from the works of several writers who have given facts about the life of Wessel) ; W .

Muurliag, See also:

Corn . Hist . Theol. de Wesseli Gansfortii vita, &c . (1831); K . See also:Ullmann, Reformers before the Reformation (the second See also:volume of the See also:German edition is a second and enlarged edition of a previous work entitled Johann Wessel, ein Vorgdnger Luthers (1834); J . See also:Friedrich, Johann Wessel, ein Bild aus der Kirchengeschichte See also:des z5ten Jahrhunderts (1862); A . See also:Ritschl, See also:History of the Christian Doctrine of Justification and Reconciliation (See also:Edinburgh, 1872) ; J . J . Doedes, " Hist.-litterarisches zur Biographic J . Wessels ' in Theol . See also:Stud ien and Kritiken (187o) .

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