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WILLIAM WHISTON (1667-1752)

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Originally appearing in Volume V28, Page 597 of the 1911 Encyclopedia Britannica.
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WILLIAM See also:WHISTON (1667-1752)  , See also:English divine and mathematician, was See also:born on the 9th of See also:December 1667 at See also:Norton in See also:Leicestershire, of which See also:village his See also:father was See also:rector . He was educated privately, partly on See also:account of the delicacy of his See also:health, and partly that he might See also:act as See also:amanuensis to his father, who had lost his sight . He afterwards entered at See also:Clare See also:College, See also:Cambridge, where he applied himself to mathematical study, and obtained a fellowship in 1693 . He next became See also:chaplain to See also:John See also:Moore (1646-1714), the learned See also:bishop of See also:Norwich, from whom he received the living of See also:Lowestoft in 1698 . He had already given several proofs of his See also:noble but over-scrupulous conscientiousness, and at the same See also:time of a propensity to See also:paradox . His New Theory of the See also:Earth (1696), although destitute of See also:sound scientific See also:foundation, obtained the praise of both See also:Newton and See also:Locke, the latter of whom justly classed the author among those who, if not adding much to our knowledge, " Ft least bring some new things to our thoughts." In 1701 he resigned his living to become See also:deputy at Cambridge to See also:Sir See also:Isaac Newton, whom two years later he succeeded as Lucasian See also:professor of See also:mathematics . In 1707 he was See also:Boyle lecturer . For several years See also:Whiston continued to write and preach both on mathematical and theological subjects with considerable success; but his study of the See also:Apostolical Constitutionshad convinced him that Arianism was the creed of the See also:primitive See also:church; and with him to See also:form an See also:opinion and to publish it were things almost simultaneous . His heterodoxy soon became notorious, and in 1710 he was deprived of his professorship and expelled from the university . The See also:rest of his See also:life was spent in incessant controversy—theological, mathematical, See also:chronological and See also:miscellaneous . He vindicated his estimate of the Apostolical Constitutions and the Arian views he had derived from them in his Primitive See also:Christianity Revived (5 vols., 1711-1712) . In 1713 he produced a reformed See also:liturgy, and soon afterwards founded a society for promoting primitive Christianity, lecturing in support of his theories at See also:London, See also:Bath and See also:Tun-See also:bridge See also:Wells .

One of the most valuable of his books, the Life of See also:

Samuel See also:Clarke, appeared in 1730 . While heretical on so many points, he was a See also:firm believer in supernatural Christianity, and frequently took the See also:field in See also:defence of prophecy and See also:miracle, including See also:anointing the sick and touching for the See also:king's evil . His dislike to See also:rationalism in See also:religion also made him one of the numerous opponents of See also:Benjamin See also:Hoadly's See also:Plain Account of the Nature and End of the See also:Sacrament . He proved to his own See also:satisfaction that See also:Canticles was apocryphal and that See also:Baruch was not . He was ever pressing his views of ecclesiastical See also:government and discipline, derived from the Apostolical Constitutions, on ;the ecclesiastical authorities, and marvelled that they could not see the See also:matter in the same See also:light as himself . He assailed the memory of See also:Athanasius with a virulence at least equal to that with which orthodox divines had treated See also:Arius . He attacked Sir Isaac Newton's chronological See also:system with success; but he himself lost not only time but See also:money in an endeavour to discover the See also:longitude . Of all his singular opinions the best known is his advocacy of clerical monogamy, immortalized in the See also:Vicar of See also:Wakefield . Of all his labcurs the most useful is his See also:translation of See also:Josephus (1737), with valuable notes and See also:dissertations, often reprinted . His last " famous See also:discovery, or rather revival of Dr See also:Giles See also:Fletcher's," which he mentions in his autobiography with See also:infinite complacency, was the See also:identification of the See also:Tatars with the lost tribes of See also:Israel . In 1745 he published his Primitive New Testament . About the same time (1747) he finally See also:left the See also:Anglican communion for the Baptist, leaving the church literally as well as figuratively by quitting it as the clergyman began to read the Athanasian creed .

He died in London, at the See also:

house of his son-in-See also:law, on the 22nd of See also:August 1752, leaving a memoir (3 vols., 1749-1750) which deserves more See also:attention than it has received, both for its characteristic individuality and as a See also:store-house of curious anecdotes and illustrations of the religious and moral tendencies of the See also:age . It does not, however, contain any account of the proceedings taken against him at Cambridge, these having been published separately at the time . Whiston is a striking example of the association of an entirely paradoxical See also:bent of mind with proficiency in the exact sciences . He also illustrates the possibility of arriving at rationalistic conclusions in See also:theology without the slightest See also:tincture of the rationalistic See also:temper . He was not only paradoxical to the See also:verge of craziness, but intolerant to the verge of bigotry . " I had a mind," he says, " to hear Dr (John) Gill preach . But, being informed that he had written a See also:folio See also:book on the Canticles, I declined to go to hear him." When not engaged in controversy he was not devoid of See also:good sense . He often saw men and things very clearly, and some of his bon mots are admirable .

End of Article: WILLIAM WHISTON (1667-1752)
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