See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
WILLIAM See also:WHISTON (1667-1752)
, See also:English divine and mathematician, was See also:born on the 9th of See also:December 1667 at See also:Norton in See also:Leicestershire, of which See also:village his See also:father was See also:rector
.
He was educated privately, partly on See also:account of the delicacy of his See also:health, and partly that he might See also:act as See also:amanuensis to his father, who had lost his sight
.
He afterwards entered at See also:Clare See also:College, See also:Cambridge, where he applied himself to mathematical study, and obtained a fellowship in 1693
.
He next became See also:chaplain to See also:John See also:Moore (1646-1714), the learned See also:bishop of See also:Norwich, from whom he received the living of See also:Lowestoft in 1698
.
He had already given several proofs of his See also:noble but over-scrupulous conscientiousness, and at the same See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time of a propensity to See also:paradox
.
His New Theory of the See also:Earth (1696), although destitute of See also:sound scientific See also:foundation, obtained the praise of both See also:Newton and See also:Locke, the latter of whom justly classed the author among those who, if not adding much to our knowledge, " Ft least bring some new things to our thoughts." In 1701 he resigned his living to become See also:deputy at Cambridge to See also:Sir See also:Isaac Newton, whom two years later he succeeded as Lucasian See also:professor of See also:mathematics
.
In 1707 he was See also:Boyle lecturer
.
For several years See also:Whiston continued to write and preach both on mathematical and theological subjects with considerable success; but his study of the See also:Apostolical Constitutionshad convinced him that Arianism was the creed of the See also:primitive See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church; and with him to See also:form an See also:opinion and to publish it were things almost simultaneous
.
His heterodoxy soon became notorious, and in 1710 he was deprived of his professorship and expelled from the university
.
The See also:rest of his See also:life was spent in incessant controversy—theological, mathematical, See also:chronological and See also:miscellaneous
.
He vindicated his estimate of the Apostolical Constitutions and the Arian views he had derived from them in his Primitive See also:Christianity Revived (5 vols., 1711-1712)
.
In 1713 he produced a reformed See also:liturgy, and soon afterwards founded a society for promoting primitive Christianity, lecturing in support of his theories at See also:London, See also:Bath and See also:Tun-See also:bridge See also:Wells
.
One of the most valuable of his books, the Life of See also:Samuel See also:- CLARKE, ADAM (1762?—1832)
- CLARKE, CHARLES COWDEN (1787-1877)
- CLARKE, EDWARD DANIEL (1769–1822)
- CLARKE, JAMES FREEMAN (1810–1888)
- CLARKE, JOHN SLEEPER (1833–1899)
- CLARKE, MARCUS ANDREW HISLOP (1846–1881)
- CLARKE, MARY ANNE (c.1776–1852)
- CLARKE, SAMUEL (1675–1729)
- CLARKE, SIR ANDREW (1824-1902)
- CLARKE, SIR EDWARD GEORGE (1841– )
- CLARKE, THOMAS SHIELDS (1866- )
- CLARKE, WILLIAM BRANWHITE (1798-1878)
Clarke, appeared in 1730
.
While heretical on so many points, he was a See also:firm believer in supernatural Christianity, and frequently took the See also:- FIELD (a word common to many West German languages, cf. Ger. Feld, Dutch veld, possibly cognate with O.E. f olde, the earth, and ultimately with root of the Gr. irAaror, broad)
- FIELD, CYRUS WEST (1819-1892)
- FIELD, DAVID DUDLEY (18o5-1894)
- FIELD, EUGENE (1850-1895)
- FIELD, FREDERICK (18o1—1885)
- FIELD, HENRY MARTYN (1822-1907)
- FIELD, JOHN (1782—1837)
- FIELD, MARSHALL (183 1906)
- FIELD, NATHAN (1587—1633)
- FIELD, STEPHEN JOHNSON (1816-1899)
- FIELD, WILLIAM VENTRIS FIELD, BARON (1813-1907)
field in See also:defence of prophecy and See also:miracle, including See also:anointing the sick and touching for the See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
king's evil
.
His dislike to See also:rationalism in See also:religion also made him one of the numerous opponents of See also:Benjamin See also:Hoadly's See also:Plain Account of the Nature and End of the See also:Sacrament
.
He proved to his own See also:satisfaction that See also:Canticles was apocryphal and that See also:Baruch was not
.
He was ever pressing his views of ecclesiastical See also:government and discipline, derived from the Apostolical Constitutions, on ;the ecclesiastical authorities, and marvelled that they could not see the See also:matter in the same See also:light as himself
.
He assailed the memory of See also:Athanasius with a virulence at least equal to that with which orthodox divines had treated See also:Arius
.
He attacked Sir Isaac Newton's chronological See also:system with success; but he himself lost not only time but See also:money in an endeavour to discover the See also:longitude
.
Of all his singular opinions the best known is his advocacy of clerical monogamy, immortalized in the See also:Vicar of See also:Wakefield
.
Of all his labcurs the most useful is his See also:translation of See also:Josephus (1737), with valuable notes and See also:dissertations, often reprinted
.
His last " famous See also:discovery, or rather revival of Dr See also:Giles See also:Fletcher's," which he mentions in his autobiography with See also:infinite complacency, was the See also:identification of the See also:Tatars with the lost tribes of See also:Israel
.
In 1745 he published his Primitive New Testament
.
About the same time (1747) he finally See also:left the See also:Anglican communion for the Baptist, leaving the church literally as well as figuratively by quitting it as the clergyman began to read the Athanasian creed
.
He died in London, at the See also:house of his son-in-See also:law, on the 22nd of See also:August 1752, leaving a memoir (3 vols., 1749-1750) which deserves more See also:attention than it has received, both for its characteristic individuality and as a See also:store-house of curious anecdotes and illustrations of the religious and moral tendencies of the See also:age
.
It does not, however, contain any account of the proceedings taken against him at Cambridge, these having been published separately at the time
.
Whiston is a striking example of the association of an entirely paradoxical See also:bent of mind with proficiency in the exact sciences
.
He also illustrates the possibility of arriving at rationalistic conclusions in See also:theology without the slightest See also:tincture of the rationalistic See also:temper
.
He was not only paradoxical to the See also:verge of craziness, but intolerant to the verge of bigotry
.
" I had a mind," he says, " to hear Dr (John) Gill preach
.
But, being informed that he had written a See also:folio See also:book on the Canticles, I declined to go to hear him." When not engaged in controversy he was not devoid of See also:good sense
.
He often saw men and things very clearly, and some of his bon mots are admirable
.
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