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See also: God by the Thracian See also: Getae
.
According to See also: Herodotus (iv
.
94), the Getae, who believed in the immortality of the soul, looked upon See also: death merely as going to See also: Zalmoxis
.
Every five years they selected by See also: lot one of the tribesmen as a messenger to the god
.
The See also: man was thrown into the air and caught upon the points of spears
.
If he did not die, he was considered unfit to undertake the See also: mission and another was chosen
.
By the euhemeristic Hellespontine Greeks Herodotua was told that Zalmoxis was really a man, formerly a slave of Pythagoras at See also: Samos, who, having obtained his freedom and amassed See also: great See also: wealth, returned to See also: Thrace, and instructed his See also: fellow-tribesmen in the doctrines of Pythagoras and the arts of See also: civilization
.
He taught them that they would pass at death to a certain place, where they would enjoy all possible blessings for all eternity, and to convince them of this he had a subterranean chamber constructed, to which he withdrew for three years
.
Herodotus, who declines to commit himself as to the existence of Zalmoxis, expresses the opinion that in any See also: case he must have lived long before the See also: time of Pythagoras
.
It is probable that Zalmoxis is See also: Sabazius, the Thracian Dionysus or See also: Zeus; Mnaseas of Patrae identified him with Cronus
.
In See also: Plato (Charmides, 158 B) he is mentioned with See also: Abaris as skilled in the arts of See also: incantation
.
No satisfactory etymology of the name has been suggested
.
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