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ZEPHANIAH , the ninth of the minor prophets in theSee also: Bible
.
The name (Yah[weh] " hides " or " treasures "; there is a similar Phoenician compound of See also: Baal) is See also: borne by various individuals, in Jer. See also: xxix
.
25 (cf
.
24); Zech. vi
.
10, 14; I Chron. vi
.
36, and among the Jews of Elephantine in See also: Egypt (5th century B.c.)
.
The See also: prophet's ancestry is traced through Cushi (cf
.
Jer. See also: xxxvi
.
14) to his See also: great-grandfather Hezekiah, who may, in spite of 2 See also: Kings xx
.
18, xxi
.
1, be the well-known See also: king of
See also: Judah (c
.
720–690)
.
This would agree fairly with the title (i . 1) which makes the prophet a contemporary of King Josiah (c . 637), and this in turn appears to agree (a) with theSee also: internal conditions (i
.
4–6, cf
.
2 Kings See also: xxiii
.
4, 5, 12) which, it is held, are evidently earlier than Josiah's reforms (62o); (b) with the denunciation of the royal See also: household, but not of the (See also: young) king himself (i
.
8, iii
.
3); (c) with the apparent allusion in ch. i. to the invasion of the Scythians (perhaps c
.
626), and (d) with the anticipated downfall of See also: Assyria and See also: Nineveh (ii
.
13, 607 B.C.)
.
Zephaniah's prophecies are characterized by the denunciation of Judah and Jerusalem and the promise of a peaceful future, and these are interwoven with the idea of a See also: world-wide See also: judgment resulting in the See also: sovereignty of a universally recognized Yahweh
.
The theme in its See also: main outlines is a popular one in biblical prophecy, but when these 53 verses are carefully examined and compared with prophetical thought elsewhere, several difficult problems arise, an adequate solution of which cannot as yet be offered
.
After the title (i . I) and the announcement of the entire destruction of every living thing (2–3), the See also: fate of Judah and Jerusalem is heralded (4-6)
.
The name of Baal (so LXX.; remnant implies a date after Josiah's reforms) and of the idolatrous priests will be cut off, together with them that worship the " See also: host of heaven " (condemned later than 62o in Jer. xix
.
13, of. xliv
.
15–19) and swear by the Ammonite See also: god Milcom (or perhaps by their See also: Moloch; for the persistence of his grim cult, see MoLocH)
.
Silence is enjoined at the presence of Yahweh (v
.
7, of
.
Zech. ii
.
13) and there follows a See also: fine description of " the See also: Day of Yahweh " (vv
.
7-18).1 The inveterate popular belief in the manifestation of the warring deity on behalf of his See also: people (e.g
.
Isa. xxxiv
.
8, lxiii
.
4; Jer. xlvi. to; Obad . 15 ; Ezek. See also: xxx
.
3) is treated (a) ethically, as a day of judgment upon sin and See also: pride (See also: Amos v
.
18 ; Isa. ii
.
12–21) and (b) apocalyptically, is bound up with ideas of a universal doom
.
Punishment will fall upon an oppressive See also: court, upon those who See also: wear See also: foreign apparel, and who " leap over the See also: threshold " (v
.
9, cf
.
I Sam. v
.
5, a See also: Philistine See also: custom)—a protest against See also: heathen intercourse, for which cf
.
Isa. ii
.
6, and See also: COSTUME, See also: Oriental
.
The See also: blow falls upon the See also: north See also: side of Jerusalem (v. to seq., the See also: merchant quarter (?), cf
.
Zech. xiv . 21) ; the city will be ransacked and the indifferent or apathetic, who thought that Yahweh could do neitherSee also: good nor evil (so, of the idols, Isa. xli
.
23; Jer. x
.
5) will be ruined
.
With V
.
13 contrast the promises Isa. lxv
.
21
.
" That day is a day of wrath " (v
.
15) 2 with See also: celestial signs (cf
.
Amos v
.
18, 20, viii
.
Isa. xiii. lo; See also: Joel ii
.
2, iii . 15), war andSee also: distress, when See also: wealth shall not avail (v
.
18, of
.
Isa. xiii
.
17, of the Medes against See also: Babylon, and more generally Ezek. vii
.
19)
.
Thus Yahweh s jealousy fired by the dishonour shown towards him in Judah will make an end of all them that dwell in the See also: earth (v
.
18, cf. v
.
2 seq., and see Isa. x
.
23, where a remnant is promised)
.
i For " day " (i.e. of See also: battle) of. the Arab usage, W
.
R
.
See also: Smith,
See also: Pro ph. of Israel, p
.
398
.
The victorious and divine kings of Egypt in the XIXth and XXth Dynasties are likened to Baal in his " See also: hour " (J
.
H
.
Breasted, Hist
.
Doc
.
Eg., iii
.
§§ 312, 326, iv
.
§ Io6)
.
2 The Vulgate See also: Dies irae dies illa, whence the striking hymn by See also: Thomas of
See also: Celano (c
.
1250)
.
See also: Chabazite See also: Group
.
See also: Heulandite {Heulandite Brewsterite Group
.
Epistilbite
Wellsite Stilbite See also: Phillipsite Group
.
See also: Harmotome
.
Stilbite
.
. Gismondite
.
Laumontite Chabazite
Gmelinite Levynite See also: Analcite
.
See also: Natrolite
.
Natrolite JMesolite
.
Group
.
See also: Scolecite
.
Edingtonite
Thomsonite
H 4CaAl2(SiOa)6+3H20
.
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