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See also:ZODIAC (o i'w&arcds rvKcXor, from d,&ov, " a little See also:animal ")
, in See also:astronomy and See also:astrology, an imaginary See also:zone of the heavens within which See also:lie the paths of the See also:sun, See also:moon and See also:principal See also:planets
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It is bounded by two circles equidistant from the See also:ecliptic, about eighteen degrees apart; and it is divided into twelve signs, and marked by twelve constellations
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These twelve constellations, with the symbols of the signs which correspond to them, are as follows:
See also:Libra, the See also:Balance
See also:Scorpio, the See also:Scorpion 111
See also:Sagittarius, the See also:Archer 7r
See also:Capricornus, the See also:Goat See also:Aquarius, the See also:Water-See also:carrier es;
See also:Pisces, the Fishes 3E
' See also:Gordon and Zobeir met in See also:Cairo on the 25th and 26th of See also:January (see See also:Egypt No
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12 of 1884) and Gordon from that See also:time onward asked for Zobeir's help
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It was not, however, until the loth of See also: This approximate relation was first systematically See also:developed by the See also:early inhabitants of See also:Mesopotamia, and formed the starting-point for all their divisions of time . As the year separated, as it were of itself, into twelve months, so the See also:day was divided into twelve " See also:double See also:hours," and the See also:great cosmical See also:period of 43,200 years into twelve " sars." Each sar, See also:month and See also:hour was represented at once visibly and symbolically by a twelfth See also:part of the " furrow " See also:drawn by the See also:solar See also:Bull across the heavens . The See also:idea of tracing the sun's path among the stars was, when it occurred to Chaldaean astronomers, an See also:original and, relatively to their means, a recondite one . We owe to its realization by them the constitution and nomenclature of the twelve signs of the zodiac . See also:Assyrian cylinders and See also:inscriptions indicate for the See also:familiar series of our See also:text-books an antiquity of some four thousand years . Ages before See also:Assur-bani-See also:pal reigned at See also:Nineveh the eighth month (Marchesvan) was known as' " the month of the See also:star of the Scorpion," the tenth (Tebet) belonged to the " star of the Goat," the twelfth (Adar) to the " star of the See also:Fish of See also:Ea." 2 The See also:motive underlying the choice of symbols is in a few cases obvious, but in most remains conjectural . The attributes of the deities appointed to preside over the months and signs were to some extent influential . Two of them, in-See also:deed, took See also:direct See also:possession of their respective portions of the See also:sky . The zodiacal Virgo is held to represent the Assyrian See also:Venus, See also:Ishtar, the ruling divinity of the See also:sixth month, and Sagittarius the archer-See also:god See also:Nergal, to whom the ninth month was dedicated . But no See also:uniform See also:system of selection was pursued; or rather perhaps the results of several systems, adopted at various epochs, and under the See also:influence of varying currents of ideas, became amalgamated in the final series . This, there is See also:reason to believe, was the upshot of a pre-historic reform . So far as See also:positive records go, Aries was always the first sign . But the arrangement is, on the See also:face of it, a comparatively See also:modern one . None of the See also:Ames. brighter stars of the See also:constellation could be said even roughly to See also:mark the equinox much before 'Soo B.C.; during a See also:long stretch of previous time the leading position belonged to the stars of Taurus.3 Numerous indications accordingly point to a corresponding See also:primitive zodiac . Setting aside as doubtful See also:evidence derived from interpretations of See also:cuneiform inscriptions, we meet, in connexion with Mithraic and Mylittic legends, reminiscences of a zodiac and religious See also:calendar in which the Bull led the way.' See also:Virgil's Candidus auratis aperit cum cornibus annum Taurus perpetuates the tradition . And the See also:Pleiades continued, within See also:historical memory, to be the first asterism of the lunar zodiac . 2 See also:Lenormant, Origines de l'Histoire, i . 236 . 3 The possibility should not, however, be overlooked that the " stars of the months " were determined by their See also:heliacal risings (see Bosanquet and See also:Sayce on Babylonian astronomy, in Monthly Notices See also:Roy . Astr . See also:Soc: xl . 117) . This would give a further See also:extension backwards of over woo years, during which the equinox might have occurred in the month of the See also:Ram . 4 J . B . F . Lajard, Recherches sur he Culte de Mithra, p . 605 . 'r Aries, the Ram Taurus, the Bull Gemini, the Twins Cancer, the Crab Leo, the See also:Lion Virgo, the Virgin rf' f12 In the Chaldaean signs fragments of several distinct strata of thought appear to be embedded . From one point of view they See also:shadow out the great epic of the destinies of the human See also:race; again, the universal solar myth claims a See also:share in them; hoary traditions were brought into ex See also:post facto connexion with them; or they served to commemorate See also:simple meteorological and astronomical facts . The first Babylonian month Nisan, dedicated to See also:Anu and See also:Bel, was that of " See also:sacrifice "; and its association with the Ram as the See also:chief primitive See also:object of sacrifice is thus intelligible.' According to an alternative explanation, the heavenly Ram, placed as See also:leader in front of the See also:flock of the stars, merely em-bodied a spontaneous figure of the popular See also:imagination . An See also:antique persuasion, that the See also:grand See also:cycle of creation opened under the first sign, has. been transmitted to modern See also:cognizance by See also:Dante (Inf. i . 38) . The human race, on the other See also:hand, was Taurus. supposed to have come into being under Taurus . The solar See also:interpretation of the sign goes back to the far-off time when the year began with Taurus, and the sun was conceived of as a bull entering upon the great furrow of See also:heaven as he ploughed his way among the stars . In the third ~emlal. month and sign the See also:building of the first See also:city and the fratricidal See also:brothers—theRomulus and Remus of See also:Roman See also:legend—were brought to mind . The appropriate See also:symbol was at first indifferently a See also:pile of bricks or two male See also:children, always Cancen on early monuments placed feet to feet . The retro- grade See also:movement of a crab typified, by an easy association of ideas, the See also:retreat of the sun from his farthest See also:northern excursion, and Cancer was constituted the sign of the L ~ summer See also:solstice . The Lion, as the symbol of See also:fire, represented the See also:culmination of the solar See also:heat . In the sixth month, the descent of Ishtar to Hades in See also:search vireo of her lost See also:husband Tammuz was celebrated, and the sign of the Virgin had thus a purely mythological signification . The See also:history of the seventh sign is somewhat complicated . The earlier Greek writers—See also:Eudoxus, Eratosthenes, Hipparchus—knew of only eleven zodiacal symbols, but made one do double See also:duty, extending the Scorpion across the seventh and eighth divisions . The Balance, obviously indicating the equality of day and See also:night, is first mentioned as the sign of the Libra autumnal equinox by Geminus and See also:Varro, and ob- and tamed, through See also:Sosigenes of See also:Alexandria, See also:official re-Scorpio. See also:cognition in the See also:Julian calendar . Nevertheless, Virgil (Georg. i . 32) regarded the space it presided over as so much See also:waste See also:land, provisionally occupied by the " Claws " of the Scorpion, but readily available for the See also:apotheosis of See also:Augustus . Libra was not of Greek invention . See also:Ptolemy,.who himself chiefly used the " Claws " (XrtXai), speaks of it as a distinctively Chaldaean sign;2 and it occurs as an extra-zodiacal asterism in the See also:Chinese See also:sphere . An See also:ancient Chinese See also:law, moreover, prescribed the regularization of weights and See also:measures at the spring equinox .3 No See also:representation of the. seventh sign has yet been discovered on any Euphratean See also:monument; but it is noticeable that the eighth is frequently doubled,' and it is difficult to avoid seeing in the pair of zodiacal scorpions carved on Assyrian cylinders the prototype of the Greek scorpion and claws . Both Libra and the sign it eventually superseded thus owned a Chaldaean birthplace . The struggle of See also:rival systems of nomenclature, from which our zodiacal series resulted, is plainly visible in their alternations; and the claims of the competing signs were long sought to be conciliated by representing the Balance as held between the claws of the Scorpion . The definitive decline of the sun's See also:power after the autumnal ' Sayce, Transactions of the Society of Biblical See also:Archaeology, iii . 162 . 2 In citing a Chaldaean observation of See also:Mercury dating from 235 B.C . (Almagest, ii . 170, ed . See also:Halma) . ' See Uranographie Chinoise, by Gustav See also:Schlegel, who, however, claims an extravagant antiquity for the Chinese constellational system . Lenormant, Origines, i . 267.equinox was typified by placing a Scorpion as the symbol of darkness in the eighth sign . Sagittarius, figured later as a Centaur, stood for the Babylonian See also:Mars . Capricornus sagit- the sign of the See also:winter solstice, is plausibly connected tarius . with the caprine See also:nurse of the See also:young solar god in See also:Oriental legends, of which that of See also:Zeus and Amalthia is a Caprivariant.6 The fish-tailed Goat of the zodiac presents See also:corn us . a See also:close See also:analogy with the Mexican calendar sign Cipactli, a See also:kind of marine See also:monster resembling a See also:narwhal .6 Aquarius is a still more exclusively meteorological sign than Leo . The See also:eleventh month was known in Euphratean regions as that of " want and See also:rain." The See also:deluge was tradi- Aquarius . tionally associated with it . It was represented in zodiacal symbolism by the god Ramman, crowned with a See also:tiara and pouring water from a See also:vase, or more generally by the vase and water without the god . The resumption of agricultural labours after the deluge was commemorated in the twelfth month, and a mystical association of the fishes, which were its Pisces. sign, with the See also:life after See also:death is evident in a monu- ment of Assyrian origin described by Clermont-Ganneau, showing a See also:corpse guarded by a pair of fish-gods .? The doubling of the sign of Pisces still recalls, according to Sayce,s the arrangement of the Babylonian calendar, in which a year of 36o days was supplemented once in six years by a thirteenth month, a second Adar . To the double month corresponded the double sign of the " Fishes of Hea."9 Cyclical Meaning of the See also:Succession of Ssgns.—The cyclical meaning of the succession of zodiacal signs, though now obscured by interpolations and substitutions, was probably once clear and entire . It is curiously reflected in the adventures of the Babylonian See also:Hercules, the solar See also:hero Gilgamesh (see GILGAMESH, See also:Eric or) . They were recorded in the comparatively See also:late surviving version of the 7th See also:century Inc., on twelve tablets, with an obvious See also:design of correlation with the twelve divisions of the sun's See also:annual course . Gilgamesh's See also:conquest of the divine bull was placed under Taurus; his slaying of the See also:tyrant Khumbaba (the prototype of See also:Geryon) in the fifth month typified the victory of See also:light over darkness, represented in plastic See also:art by the See also:group of a lion killing a bull, which is the See also:form ordinarily given to the sign Leo on Ninevite cylinders . 10 The wooing of Ishtar by the hero of the epic falls under Virgo, and his encounter with two scorpion men, guardians of the rising and the setting sun, under Scorpio . The eleventh tablet narrates the deluge; the twelfth associates the apotheosis of See also:Eabani with the zodiacal emblems of the resurrection . In the formation of the constellations of the zodiac little regard was paid to stellar configurations . The Chaldaeans See also:chose three stars in each sign to be the " councillor gods" of the planets." These were called by the Greeks " decans," because ten degrees of the ecliptic and ten days of the year were presided over by each . The See also:college of the decans was conceived as moving, by their annual risings and settings, in an " eternal See also:circuit " between the infernal and supernal regions . Modern asterisms first appear in the Phaenomena of Eudoxus about 370 B.C . But Eudoxus, there is reason to believe, consulted, not the heavens, but a See also:celestial globe of an anterior See also:epoch, on which the stars and the signs were forced into unnatural agreement . The representation thus handed down (in the verses of See also:Aratus) has been thought to See also:tally best with the See also:state of the sky about 2000 B.c.;12 and the mention of a See also:pole-star, for which Eudoxus was rebuked by Hipparchus, seems, as W . T . See also:Lynn pointed out," to refer to the time when a Draconis 6 Lenormant, Origines, i . 267 . 6 See also:Humboldt, Vues See also:des Cordillbres (181o), p . 157 . 7 Rev . Archeol . (1879), p . 344 . 9 Trans . Soc . Bibl . Archaeol., 166 . 9 The god Ea or Hea, the See also:Oannes of See also:Berossus, See also:equivalent to the fish-god See also:Dagon, came to the See also:rescue of the protagonist in the Chaldaean See also:drama of the deluge . to Lenormant, Origines, i . 240 .
" Diod
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Sic., Hist., ii
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30, where, however, by an obvious See also:mistake the number of " councillor gods " is stated at only thirty
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12 R
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See also: See also:Egyptian Zodiacal Signs.—The Egyptians adopted from the Greeks, with considerable modifications of its attendant symbolism, the twelve-See also:fold division of the zodiac . Aries became the Fleece; two Sprouting See also:Plants, typifying equality or resemblance, stood for Gemini; Cancer was re-named Scarabaeus; Leo was converted, from the See also:axe-like configuration of its chief stars, into the See also:Knife: Libra into the See also:Mountain of the Sun, a See also:reminiscence, apparently, of the Euphratean association of the seventh month with a " See also:holy See also:mound," designating the biblical See also:tower of See also:Babel . A Srerpent was the Egyptian equivalent of Scorpio; the Arrow only of Sagittarius was retained; Capricornus became " Life," or a See also:Mirror as an See also:image of life; Aquarius survived as Water; Taurus, Virgo and Pisces remained unchanged.' The motive of some of the substitutions was to avoid the confusion which must have ensued from the duplication of previously existing native asterisms; thus, the Egyptian and Greek Lions were composed of totally different stars . Abstractions in other cases replaced See also:concrete See also:objects, with the See also:general result of effacing the distinctive See also:character of the Greek zodiac as a " circle of living things." Spread of Greek System.—Early Zoroastrian writings, though impregnated with star-See also:worship, show no traces of an See also:attempt to organize the heavenly See also:array . In the Bundahish, however (9th century), the twelve " Akhtars," designated by the same names as our signs, See also:lead the See also:army of See also:Ormazd, while the seven " Awakhtars " or planets (including a See also:meteor and a See also:comet) fight for See also:Ahriman . The knowledge of the solar zodiac thus turned to See also:account for dualistic purposes was undoubtedly de-rived from the Greeks . By them, too, it was introduced into Hindustan . Aryabhata, about the beginning of the See also:Christian era, reckoned by the same signs as Hipparchus . They were transmitted from See also:India by Buddhist missionaries to See also:China, but remained in See also:abeyance until the Jesuit reform of Chinese astronomy in the 17th century . Chinese Zodiacal Signs.—The native Chinese zodiacal system was of unexampled complexity . Besides divisions into twenty-eight and twenty-four parts, it included two distinct duodenary series . The tse or " stations " were referred by E . C . See also:Biot to the date 1111 B.C . Measured from the winter solstice of that epoch, they corresponded, in conformity with the Chinese method of observation by intervals of what we now See also:call right See also:ascension, to equal portions of the celestial equator ? Projected upon the ecliptic, these were considerably unequal, and the tse accordingly differed essentially from the Chaldaean and Greek signs . Their use was chiefly astrological, and their highly figurative names—" Great Splendour," " Immense Void," " Fire of the See also:Phoenix," &c.—had reference to no particular stars . They became virtually merged in the See also:European series, stamped with official recognition over two centuries ago . The twenty-four tsieki• or demi-tse were probably invented to mark the course of See also:weather changes throughout the year . Their appellations are purely meteorological . The characteristic Chinese mode of dividing the "yellow road " of the sun was, however, by the twelve "cyclical animals " —See also:Rat, Ox, See also:Tiger, See also:Hare, See also:Dragon or See also:Crocodile, See also:Serpent, See also:Horse, See also:Sheep, See also:Monkey, See also:Hen, See also:Dog, See also:Pig . The opening sign corresponds to our Aquarius, and it is remarkable that the rat is, in the far See also:East, frequently used as an See also:ideograph for "water." But here the agreement ceases . For the Chinese series has the See also:strange peculiarity of proceeding in a See also:retrograde direction or against the course of the sun . Thus, the second sign (of the Ox) occupies the position of Capricorn, the third that of Sagittarius, and so on . The explanation of this seeming See also:anomaly is to be found in the primitive destination of the " animals " to the purposes of an " horary zodiac." Their succession, established to mark the hours of day and night, was not unnaturally ' See also:Brugsch, Z . D . M . G., ix . 513 . 2 Biot, Journ. des Savans, 1839, p . 729, and 184o, p . 151 ; Gaubil, Hist. de l'Astr . Chinoise, p . 9.associated with the diurnal revolution of the sphere from east to See also:west ? They are unquestionably of native origin . Tradition ascribes their invention to Tajao, See also:minister of the See also:emperor Hwang-ti, who reigned c .
2697 B.C., and it can scarcely be placed later than the 7th century B.C.4
The Chinese circle of the " animals " obtained early a wide See also:diffusion
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It was adopted by See also:Tatars, See also:Turks and See also:Mongols, in See also:Tibet and Tong-See also: Mexican acquaintance with the signs related only to their secondary See also:function as See also:dies (so to speak) with which to See also:stamp recurring intervals of time . Lunar Zodiac.—The synodical revolution of ,the moon laid down the lines of the solar, its sidereal revolution those of the lunar zodiac . The first was a circlet of " full moons "; the second marked the diurnal stages of the lunar progress See also:round the sky, from and back again to any selected star . The moon was the earliest " measurer " both of time and space; but its services can scarcely have been rendered available until stellar " milestones " were established at suitable points along its path . Such were the See also:Hindu nakshatras, a word originally signifying stars in general, but appropriated to designate certain small stellar See also:groups marking the divisions of the lunar track . They exhibit in an exaggerated form the irregularities of See also:distribution visible in our zodiacal constellations, and See also:present the further anomaly of being frequently reckoned as twenty-eight in number, while the ecliptical arcs they characterize are in-variably twenty-seven . Now, since the moon revolves round the See also:earth in 271 days, hesitation between the two full See also:numbers might easily arise; yet the real explanation of the difficulty appears to be different . The superfluous asterism, named Abhijit, included the See also:bright star a Lyrae, under whose influence the gods had vanquished the Asuras . Its invocation with the other nakshatras, remoteness from the ecliptic notwithstanding, was thus due (according to Max Miiller.'s plausible conjecture)? to its being regarded as of especially See also:good See also:omen . Acquaintance with See also:foreign systems of twenty-eight lunar divisions tended doubtless to See also:fix its position, which remained, nevertheless, always equivocal.' Alternately admitted into or rejected from the series, it was finally, some six or seven centuries ago, eliminated by the effects of precession in See also:reversing the See also:order of culmination of its limiting stars . The notion of a twenty-seven-fold division of the zodiac was deeply rooted in Hindu tradition . The number and the name were in early times almost synonymous . Thus a nakshatra-mdld ' Humboldt, Vues des Cordilleres, p . 168 . 8 G . Schlegel, Ur . See also:Chin., pp . 37, 561 . 5 Op. cit., p . 219 . 6 Ibid., p . 152; See also: |