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Domestic Architecture in the Old Kingdom - PLANNED TOWNS., CHANGING THE FUNCTION OF BUILDINGS., SOURCES

temple pyramid village mud

Archaeologists have discovered only a few Old Kingdom towns, all of which are located adjacent to or in Old Kingdom pyramid complexes. The towns demonstrate both the problems that the central government faced in maintaining pyramid complexes and also the way the original function of many buildings was quickly lost as squatters occupied buildings. The pyramid town at Abu Sir was located along the south and east walls of the pyramid temple of King Neferirkare (2472–2462 B.C.E. ). Against an inner enclosure wall, there were nine mud brick houses in a row running south and southeast with a tenth house at the northeast corner of the temple. These houses were home to the scribes of the Abu Sir Papyri , the only ancient evidence of the day-to-day function of the pyramid complexes. Given the number of people mentioned in the Abu Sir Papyri lists of rations, there was probably another town, not yet discovered by modern archeologists, somewhere nearby. This pyramid temple/pyramid town demonstrates one of the basic problems which all states or institutions face when constructing large buildings: maintenance. The hastily finished columns of the forecourt were originally wood. Termites apparently destroyed the wooden columns fairly soon after completion, and haphazard repairs replaced the wood with less attractive mud brick supports. This kind of repair was probably typical given the administrators’ diminishing resources and increasing responsibilities. By the end of the Old Kingdom, there were twenty pyramid complexes to maintain. It is clear from the treatment they received that the Old Kingdom state had no policy for maintaining historic buildings. It was not until the New Kingdom that kings began to replace mud brick structures in temples in the towns with stone construction. For example, Ramesses II’s son Khaemwase tried to restore some of the important Old Kingdom buildings in the Memphis area.

CHANGING THE FUNCTION OF BUILDINGS.

The pyramid town at the valley temple of Menkaure shows even more clearly the course of events at Old Kingdom pyramid complexes as old temple endowments could no longer support the original intentions of the builders. Since the valley temple of Menkaure is today too ruined to allow meaningful views of the original intentions of the builder, it is useful to imagine the valley temple of Khafre, his immediate predecessor, as the prototype of the original intentions of the builder. We will then follow the history of Menkaure’s valley temple as it changed from a holy site to a village. Today’s visitor to the valley temple of Khafre at Giza can see the massive walls of white limestone which create an overwhelming sense of peace and majesty, as must have been originally intended. At Menkaure’s valley temple the statuary which had been prepared for the building would have added even more to the atmosphere, but the walls were left unfinished after Menkaure’s premature death. His successor, Shepseskaf, finished the building in mud brick, which must have reduced the majestic effect considerably. Gradually workmen transformed the temple into a fortified mud brick village. Some 300 years after the temple’s original completion, it would have been unrecognizable to its builders. In the village, by the Sixth Dynasty, an additional entranceway supported by two columns had been constructed which led to a vestibule with four columns supporting the roof. A right turn then led to the main courtyard, now filled with mud brick houses and granaries. In modern times, archaeologists discovered the famous statues of Menkaure now in the Boston and in the Cairo museums in the rooms originally designed for supply storage. At some point during the Old Kingdom, a flood caused some damage to the building. The repairs to that damage led to the remodeling of the building for the temple’s new use as a village rather than a temple. The restorations were, in fact, a formal recognition of the new use of the building. Eschewing use of the old sanctuary, workers set up a small shrine in a room with four columns. Four statues of Menkaure were set up there on an altar made from an old worn slab of alabaster set up on two upright stones. In order to reach this makeshift sanctuary, the priest would walk through a mud brick village. All of the associated archaeological material in this village suggest that squatters built it and lived in it during Dynasty Six. A decree of Pepi II found in the inner gateway suggests that this village would have been a normal town in this later period. This situation was certainly very far from Menkaure’s and even his successor Shepseskaf’s intentions for the building.

SOURCES

Barry Kemp, Ancient Egypt: A Cultural Anatomy (London; New York: Routledge, 1989).

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