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Michaux, Solomon Lightfoot(1884–1968) - Evangelist, Early Years, Business Opportunities and Marriage, Chronology, Religious Experience, Receives the Call to Preach

church black holiness christ

Solomon Lightfoot Michaux was an evangelist and founder of the Church of God. In the 1930s, he realized the potential of using the media in spreading the gospel around the world. Much public opinion of Solomon Lightfoot Michaux was focused on his charismatic preaching, his mass annual baptizing, and his colorful radio ministry, including his cross choir. The media often focused on his legal problems, considering him to be a cult leader, faith healer, and conservative in his racial views.

Michaux was born November 7, 1884, in Newport News, Virginia. His father John was of mixed French, Indian, and black heritage. John and Henry, his younger brother, became merchant seamen. They eventually settled in Newport News. John Michaux married May Blanche, whose ancestry was African, Indian, and French Jewish. Michaux became a fish peddler and grocer located on Jefferson Street, where many other Jewish and white non-Jewish merchants operated their businesses. The family lived in quarters above the family’s store.

John Michaux was considered a successful, prominent businessman in the black community. Enhancing his status as a black man, he had light skin and straight hair, both considered marks of distinction, within the black community. His influence was felt as far as the neighboring town of Hampton, Virginia. All of this impacted his young son Solomon Lightfoot, who would spend most of his adult life trying to ignore the crippling realities of being treated as black in a white capitalistic society.

Early Years

When Solomon Lightfoot was a young boy the family moved into quarters above their grocery store. His father’s successes influenced his behavior and could be seen in his future business ventures and his religious life. To his son Solomon, John appeared to be accepted as equal among his fellow shopkeepers, but within a desegregated part of town; he could not escape the effects of racism that blanketed this period in the history of the South. Inequality in business black and white relationships was quite noticeable during this period; it was extremely difficult for blacks to profit.

The influence of skin color also was paramount in Solomon Lightfoot’s early formative years. His mother, May Blanche, a woman with dark skin and black features, was practically unknown in the community. Her role was to make sure the household responsibilities were maintained and that the surviving ten of her fifteen children were taken care of. She suffered from a nervous condition. When Michaux was twenty-one his mother suffered a nervous breakdown and was sent to the black mental institution, located in Petersburg, Virginia. After she returned home, marital problems continued to plague the family. Despite her illness, she influenced her son’s future career by reminding him of his importance and that he was born to head a special mission. Even his name made him feel special: Solomon, for his paternal grandfather’s Jewish heritage, after the wise and wealthy Old Testament king Solomon; and Lightfoot, in honor of his mother’s Indian heritage.

As a youth Solomon Michaux participated in religious activities, studying in both the Baptist and Presbyterian Church, but was considered a loner who kept to himself, unable to develop lasting friendships. Unfortunately, he quit school in the fourth grade, going to work fulltime with his father and becoming a fish peddler before he was able to read and comprehend well enough to be comfortable with his future life role.

Business Opportunities and Marriage

Like many ambitious young men, Michaux believed that he could work hard, save his money, and become rich. He worked hard, long hours each day, and saved at the local black-operated Sons and Daughters of Peace Penny, Nickel, and Dime Savings Bank, planning one day to open his own seafood and poultry store.

Michaux opened his own store around 1904, including a dancing school. There he met his wife, Mary Eliza Pauline, a beautiful fair-skinned, fine-featured young woman who possessed slightly wavy long hair. She was a volatile, illiterate woman of undetermined family origins. Her father was a white man and she had given birth to a child from a previous marriage. No children survived her previous marriage. Once divorced, she and Michaux were married around 1906.

After marrying Michaux, Mary became a fanatical convert to holiness, and the couple began attending Saint Timothy Church of Christ (Holiness), where he was selected secretary-treasurer.

Chronology

1884

Born in Newport News, Virginia on November 7

1904

Opens his own store

1906

Marries Mary Eliza Pauline

1917

Answers call to preach

1918

Licensed and ordained in the Church of Christ (Holiness)

1921

The Michaux congregation secedes from the Church of Christ to establish an independent church

1922

Arrested for singing on the streets of Newport News during early morning hours

1924

Begins to establish branch churches in cities along the East Coast

1929

Begins radio ministry at station WJSV in Washington, D.C.

1934

Purchases 1,800 acres of land along the beachfront in Jamestown, Virginia, to develop a National Memorial to the Progress of the Colored Race in America

1938–61

Holds baptisms in Griffith Stadium

1940

Purchases the old Benning Race Track in Washington, receiving $3.5 million from the Reconstruction Finance Corporation to construct Mayfair Mansions, a 594-unit housing development

1942

Collaborates with Jack Goldberg to make one commercial film

1964

Acquires $6 million in FHA loans to build Paradise Minor, a 617-apartment complex adjacent to Mayfair Mansions

1968

Dies in Washington, D.C. on October 20

Mary was ambitious and complemented her husband well in financial matters with her qualities of diligence and thrift. Working together she and her husband accumulated enough savings by 1911 to build a large three-story house on Ivy Avenue at Pinkey’s Beach, over looking the Chesapeake Bay.

The couple had no children of their own to occupy that big house with them, but Jenny and Ruth, Michaux’s two little sisters, lived there to help ease the burden on their ailing mother and to lessen Mary’s anxiety about being without a child.

Their marriage developed out of an arranged courtship that was convenient for both. Michaux, like so many aspiring black men before him, had taken a light-colored, white-looking woman to be his wife, according himself more status in the black community. By marrying this aspiring man of good reputation, Mary agreed to an image of respectability, a good address, and comfortable living conditions. Michaux did not need a continuously intimate and physically passionate attachment; his primary passion was the pursuit of business interests.

Michaux never fought in World War I. He obtained government contracts to furnish food provisions to defense establishments. This enterprising businessman took advantage of every opportunity to make money. Because of profits, he was able to invest in branch stores in nearby Norfolk and in the Petersburg-Hopewell area. In 1917, he closed down operations in Newport News and Norfolk and moved his business headquarters to Hopewell, Virginia.

Religious Experience

After moving to Hopewell and with the success of the business, Michaux’s wife became concerned regarding their spiritual state. She felt that the worldly environment that existed in Hopewell led to corruption. Spiritually she became somewhat fanatical, praying and evangelizing throughout the day. The Michauxs became dissatisfied with the churches in Hopewell and in order to satisfy her, Solomon built a church where she would be able to conduct the type of services she wanted.

The church that was built had a small, white frame. The DuPont Company donated the land for the church. The church was interracial, nondenominational, and evangelical. She named it “Everybody’s Mission.” This church was very successful in its nightly worship service, conducted by visiting elders and Mary Michaux.

Receives the Call to Preach

At his wife’s insistence, Michaux began attending church again on a regular basis. To him religion and business were not in harmony, according to his experiences that were rooted in the Protestant tradition. However, in 1917 and in 1918 he was licensed and ordained in the Church of Christ (Holiness) U.S.A, receiving counsel from Elder W. C. Handy, a Church of Christ preacher, advising him on scriptural interpretation, pastoral duties, and church doctrine and practices. As an ordained evangelist, he had the authority to pastor Everybody’s Mission, and the church became a Church of Christ affiliate.

With the guidance of his wife Michaux was steered back to the Church of Christ (Holiness) which they had attended in Newport News before going to Hopewell. Both were impressed with the teaching of Bishop C. P. Jones. The Holiness movement, which was popular among southern whites late in the nineteenth century, encouraged excitable religious experiences of conversion. Mary influenced Michaux to become affiliated with the black, southern-based Holiness convention.

Makes a Fresh Start

With the signing of the armistice in 1918, World War I came to an end. There was an immediate decline in Michaux’s business ventures. Early 1919 saw a decline in employment in the Hopewell area and a rapid decline in population. There had been rapid growth in Newport News during the war and greater opportunities awaited him; he returned and went into business with his father.

His business interests and his ministry began to conflict regarding his time. He decided to leave the business with his father and to organize a local Church of Christ (Holiness) mission. This would take care of the concerns of his wife, and he and Mary would subsist on savings and income from church offerings.

In 1919, Michaux pitched a tent for his first revival on the corner of Jefferson Avenue and Nineteenth Street, in the heart of the black community. He and his wife held revivals there for three months, where at least 150 people became members of his church. These 150 poor, non-property owners and mostly uneducated individuals formed the nucleus of his congregation.

Michaux believed that his own intellectual abilities far exceeded the intelligence of his congregation, and he felt comfortable leading this group. By the end of December, Michaux had managed to gather enough money to move the church into a rented storefront, one block east of Nineteenth Street and Ivy Avenue.

Micheaux, Oscar (1884–1951) [next] [back] Michael, Saint

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almost 3 years ago

May God Bless You,
It is always interesting to me to find out in dept what the Founder of The Church Of God here in Williamsburg, has done elsewhere.
He came to Williamsburg in 1928 pitched a tent and had a congregation here until 1931. He moved that congregation to The Church Of God in Newport News.
He purchased two farms in James City County, deeded one (1936) to The National Memorial To The Progress Of The Colored Race In America, Inc. and the second he purchase in 1943 and deeded it to The James City County Bible and Agricultural Training School, Inc. Today, they each are still in the hands of African Americans and supported by The Church Of God At Williamsburg which was re birthed 70 years later in 1998.
There is still much to be known of the works that he as done.
Thanks for this information.

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about 1 year ago

I was disappointed to find large chunks of prose lifted here from the book by Lillian Ashcroft Webb, "About My Father's Business" (1980) with no recognition given.

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almost 2 years ago

For the purpose of recognition and history the article was informative.